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foen in the Place referrei to, viz. that the ei in Oinita iii is applied whou tho subjectorealed O is concerning uror undsuperior truth liut that tho term et is sed in reatingis ti ut hnotis pure and of inferior truth, as also in his haptor in hieli Sometimes Ountain is amed und4Ometimes eli natura truthis insorio truth, and thorasthetion os natura truth is an in serior affection os truth horob common scientifices are pi'OXimal elyillustratod whiuli illustrationalia it penetrates fui thor and associs more thoi Oughly ma be Seen n. 3091.
3098. The things hieli are containo in tho interna senso si om n. 3088 to n. 3098, are also uel a cannotio apprehended, excepi by those ho are instrueled Oneerning the intornalthings of man, and who re principiet in trullis, ori trullis and aceordin to trullis, is illustration the subj0 et realed fis concorning the si si iisitiation o truth int good Or, a Wassaid bove essentia good OK into the natura principio through the rational thus by an interna Way, and illuStrates tho hings hi choro heroin, heroas trutholo us in throughthe sensual principie, speciali of hearing and seoing, into thonatural thu by an externat way liene is the trili O truth,
menti Virtu O illustration in common scientisos and thom an took an ornament fruold signisse Divino ood of hal f shohe weight signis os tho quantit for initiation and wobracoleis, signi se Divine Truth pon her an is signifes thepower of tho ast section os trulli 'eu fruoli their eight Sipessos fuit for initiation.
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tliere in dicit is it groes it is received, and is it oes notagi eo it is Hectod there are Severa apparent trullis in ne company, ut Oni thos are conjoine. Whieli uel nowledge thogood heroin, and whiel thus nitituali love eaeli ollior in ordor lio vovor ilia thoy may bo ael nowledged to e sucii thor iniustbe illustration in tho natura man whoreb ali and singular thething thoro in may be vieWed undor ne vi e v, and thus ther θmay bo an oleetion this illustration in the natura Duin is mitii
denotes the rationa principio, a b seen n. 265, έ9, 1007. In ancient times, hori orshil in Churche was repreSentatiVe, and the know ha it signi sed on ali oceasion O contractingua arriages it Was customary to ive to the ride an ornament
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ornament donotes a badg of the good of tho Chureli. Wh0L. thos ornamenta sere sito to the ars the signi sed also good, but good in aet, an in the Opposite ense Vi in aet, a Gen. XXXV. EXOd. XXXii 2 3.
tho dotormination of tho quantit thereos may be Seen n.
Jerusalem, that heu maneat rea in eight an in anxioty, and may m inhiater in me ure and with amagement that theymay an broad and water,' EZ0h. v. 10 11 16 17 Speahingos the vastationis good and of truth, a representation hereos Wa by the prophot th stat o vastato good is signissed by theirmatin mea and br ad in eight and the state of vastato ltruth by thoi di inhing wator aceordinito mea sui e thalareadis tho olestiat principie, and thus OOd may be Seen n. 276, 680 1165, 2177, and that wator is the spiritua principie, and thus truth n. 739, 2702 3058 hone it is evidoni, that w0ightis predicatsed of good and mensure os truth again, in the Samo prophet, Thero halla balanoe of justice, an flori os ustice, aridis at o justico V Xlv. 10 and the sollOWin Verses
hingdom in the heavens, as may boanown si Omini ille particulares there mentione by the prophset, here there ill e nobalances ephali, an bath, ut goodnessos and trullis, hieliare signified by thoso eight an meastares. So in Isaiah, ' Who hath moasiare the wator in tho ollo of His and and prepared the heavens illi ho palm an comprehendod thedris of tho parili in autoreo trientali' and welyhed the nio intain/in a balanoe and the filis in eales,' XJ. 12 'o eigh the moliritalia in a balanco, a d the ills in sculos denotos that froni ho
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ing the initiation os truth into good, ut lint the nature and qualitu of this initiation is, Oes ot asily sal in to tho ido ol
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sense concorning the initiation O truth into good appear tolliem to remoto to have an reality, When evortheles theethings heroin containei are aedountsed mos proci bus by those who are in the light of heavo . The eas With respeet to the
initiationi truth into good is his that bos oro truth is si initi-ntod an rightly eoivi insed, it is indeo mitti man, ut is notniade a his, o as his prope belonging but a goon ascit is initiatod in his good, then it is appropriato tolim in his casei vanishos ut of his externa memory, and passos into the internat, Or, What i the fame hing, it vanishos in his natura orQxterna man, and passe into the rationa o intoma man, and putes oti tho an himself, and constitute his human principie,
rationa principie, and therei, malles an rationat, herea thel alter elosos the rationa prinoiplo, and alios an in attonat,
althougha seonis to himsols in tho dari nos in hieli ho is in
this ense, O eXeel other in rationali .
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bein in case, hat is ovi and what is true an no more econjOined than hoaven an e conjoine to heli; heres reheret a more exquisite balance of examinations is applied hanctia one could ver suppose; his then is halcis meant byexploration.
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trullis, O thing Voluntar apportain good the trullis of thonatura mala re solentis trullis, Vig. WhutSooVer things are ulli externa memory thes are the things hieli aro signis sed by stra When the subjeci troated os is concerning eam eis, ni Soeonsterning OrSeS, mulos, and asses; ut the good of thonatura man re deligitis, speciali sueti as Originato in thoassectionis hos truthS.
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abode, o n. 2330 in tho present caseoli oret oro denotin a
3116. The subjectorealed os in these three ei Se is con- cerning the explorationis truth, hiet was abolit to b initiato lsud hereby conjoined o good, and this speciali in rogari totis origin forin the origin ali an singular things deponit tho
tho I 0ressa and explorod in Himsel si ominis Divino principie , and by His Wii proper Wisdom and Intelligende initialed, Vig. trullis into good of the rationa principio otio explorationitsol is ore oscribo in tho interna sense, ut the things