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os tho influx of tho truthras aith. 3123. I 0ing in tho wayr that oret, is signis sed in astato os conjunctionis truth with good in the rationa principio,
junctionis truth with400d in tho rationa principio, thisaeing
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tis es : at the Duntain, signifies thoi illustration rom Truth
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378 GENESIS. CHA P. XXIV. Wheroa good whiel, is in tho sum d0gro is called tho holis of
brothren, ut extoma good, hielicis the fame a natural good, is callei tho mollior' houso ali good and truth ais is thus bom, Vig. by an influx of internali Oillas a fallior, into externalgood as a mollier. Inasmuel, a tho subj0 et reared os in his Verse is consteming the originis truth, whieli Was toto conjoinedio good in the rationa principio, heres ore it is alii that Rebeeea by hom that trulli is represented, an to the hous o her mollior sor hone is the Origin os truth, in eo, a Was saliland 8hown above, ali 00d sows in by an internat Way, ori tho Way of the foui, into an s rationa principie, and throughthat into his scientis prinoiplo even into tho Scientis sensual principio, and by illustration heroin causes trullis to e seen; liene trullis are calleii sortii, an aro trippo of thei naturali orna, and are corioined O good in the idWay Vig. in the rationa principio, and together constituto the rationa man, and at longili ho spiritual. ut ho thos things aro effected is alto-gether uni nown to an inaSmuch us at this da he careo
nows ha good is, and that it is distinet froni truth, stili essit os e now that se is resorinod by an influx of good into truth, and by the conjunction os ach; pithe is it known thattho rational principio is distinet rom in naturat an sinuo
known it cannot possibi boanown how tho initiation os truthini good, and the conjunction os ach, is estoeted whicli aretho subjecis troato of in his haptor in the intornat ense
but Whereas these arcana are revealed, and are evident to thoso
ho re principio in good that is, ho re angeli minds, theres re hoWSoeVer ObSeure the ma appen to thers, stili itis expedient tho Ahould e Xpounded, beenus the are Ontained in tho interna senso. Concorning tho illustration Domgood by truth in tho natura man, Mileti is ore the mollier shouso the casse is tuis. Divino ood with an sows into his rationa principio, and through tho rationa into his naturalprineiplo, and indoeil into the seientisos thereos, o the knowledges and doctrinals heroin, a Was sal above, and there byinaptation sortiis to isel trullis, herob in uel eas it illus trates ali hings hicli aro in tho natura man; ut i tho liso Of the natura man e such, as noto recolve Divine ood, uteither o repet, or pervert, or sustoeat it in his eas Divino Good anno b inapted infit ted), consequently nei thor an itform to imois trullis, and thus notther an the natural prinei plebo illusti illud; for illustration in tho natura man is flectodi rom good by trullis, and whon hero is no longer an illustration there cante no reformation this is the reason, hy, in thointerna sense of the Word, the natura mancis also much realedo as to his quality thus liene trulli is vig. that it is si om
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3129. - Arri Roboeea liud a Pollior V-that toto Lyci signi- sed th ais fetion of good in tho natura man, a Pear si Om thesignificationis brothoi and sister in the 'Cord vig. that brotheris the asthetionii good, an sister the flectionis truth, Se n. 3M, 360, 2508, 2524 sor hero re in the natura man, a in the rationat, consanguinitio an assinitio os ali hings hie hare therein se n. 2556, 2739 hene ais it is that the minit,as et tho rationalis tho naturat, is calle a ous o fami ly, Where Parenis, brethren, Sisters hinsmen, and relations exist in
3130. nil his namo a Laban that herob is signi sed the qualit of that assection, appears rom the signiscation osname, as denotin the quali is an One, Se n. 14ό, 1l5, 175έ, 1896, 2009, 2724 Laban horosore here denotes the qualit Ortha assuetion hicli sui eate O 31 31. An Laban an to tho man sorti to the ountatu' that herob is signissed homin thereos, vig., of the assectionisgood toWard truth, hi et was to b initiatod in Truth Divino,
appears froin the signification O running a denotin propen Sit Or ind se abovem. 3I27 and rom the representationis Laban, a denotin the assection o good se n. 3129 3130 and Domuli signis eation os mari vi=3ὶ as denotin truth, Se n. 265, 49 1007 an froni tho significatio of Ountain, a denotin also truth in the present case Truth Divine, concerning Whicli se n. 702, 3096, and beneath n. 3137. From the8e, and tho est of tho hingsisero realed os, it ma appear bat is themature an qualit O the intornat ense of the ord, and
what areana re containei there in Who OHl knOW, Xeept om an interior Xamination O the Ord, and at tho fame time Dom revelation that thes Woriis se Laban an to the man
tain, an ange pereeivos the in os the assection o good toward truth hielicis to b initiato in Truth Divinori or thoanget havem idea os Laban nori running nori a Ountain, but tho have spiritua corresponditi ideas that sueti is ho
Spondeiices n. 1563, 1568, 2763 298 to 3003, 302l. In rospecto the thiniitsuis, vig. that truth is to b initiated in Truth Divino th cas is his tho si si truth in the naturalman is no Divino Truth, ut truth app0arin a Divino sor alltruth, in iis fit si Osaney, is no truth, ut someWhat appearing
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in the way of illustration cit is a Truth Divino that tho Lord is
one and that rom the Lor there nover comes an thingiui 00d nevertheles this truth in iis si si inlunc is thus appre-ended, viz. that the Lord is angr When any one commit Sin, and that the Lor thoresore punishos, ea, illi Somerit is On- eoived that ovi is froni tho Lord; ut a man advanees fi Ominsaney, and roWAmmi maturit os judgment, he piat orthat, Which was to him a truth rom an appearanceis it being SO, and by degrees put o the ea truth it self, vig. that the Lordi neVer angi , netther oesmo punish, stili les doesme causo ovil and thus by tho formo truth ho is initiato into his latior; sor that whiel si si enter is common origonera truth), hiel init set is obseuro, in hieli careo any thin appears, tanti it is illustrate by particulars, and these by singulars, an in hisoaso, hen it is illustrated interior hings are made manifest: thus fallacio an appearances, hieli are trullis in time fignoraneo, stre dissipatet and shalion oss. 3132. Anxit amori pas Whonae saw the ornament anilth braeel et o th hand of his sistor ' that horob is signifi0dwhona porcotvod Divino Good and Divin Truth in tho pow0ro tho affectionis truth, hicli is sister, appear si Oin the Signification o Aeeing, as denotinito pereeive See n. 2150 and romine signis eation o ornament, a denotin Divine Good, Se n. 3103 3105 and rom tho significationis braeeleis, a denotingDivine Truth, se also n. 3103, 3105 and Domuli significationo handes, a denotin powor, o n. 78 3091 and Do the signiscationi sistor, a denotin the fleetion O triath, Se n. 2508, 2521, 2556 rom hicli it is vid sent, that orae thema naments and the braeeloisin the haud of his sister, is to perceivo Divino ood and Divino Truth in tholo vor of tho affectioniftruth. Thomas horoin is his olio conjunotionis Divino Go dand Divin Truth in tho Lord, is tho essentia Divino marriago, si om hicli is derivod in celestia mari iugo, hiel in the manno is tho conjunotion o good and of truth, an froni his is also conjugi a love, eo n. 727 to 2759 hendo it is that herovermari iugo is realed os in tho ord, in the intortia sense is signisod olestia marriago, hi elicis that o good and of truth, an in the supreme sense Divine murringe, hieli has place intho ord; horosor hero, by the mari iuge etween Isaae and Rebecca nothin eis is undet stood the conjunetioni goodani truth is the real marriage isset 'horoas tho initiation is thebeti othing, O the state precedin marriage; ut the State previoris to botrothiniis liat is hero describod in his state, asit is in tho p0woris a damsol to e betrothed, and asterWard as
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becca Dom hi elicit is evident that propon sit is denoted aud om tho signiscation O man vis'), a denotin truth, Se n. 265, 49 1007, in the prosent eas truth in the natura mansrom tho Divino principio , hi chris Abraham S liter servant, by whom is signissed tho natu a maia, RS a b Seen, n 30 19. In the ord, speciali the prophetic the expression mali vir,
mati and inhabitant also man Bir and an s. λὶo), an in these passage by man in the internat sensu is signis0d what relatos to the uderstanding, hieli is truth and by Wise, Woman inhabitant, an mali homo, hat relatos to the wili, whielici good os iu Isaiah see, and o man, and of them
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by the man, eo n. 3134, eaeli in the natura man, may aps earwithout explication. 3136. An tot se a standing at the camelsr-thathoi ob is signisiod presene in common scientisos, appear si omtho signiscation Os standiligit, a denotin toto present; and om tho signiscationi camelS, as denotin common scientises, Se n. 3048, 3071.3l37. At tho ountain that horob is signis ei thoirillustration rom Truthiivine appoars froin the significationisi untain, a denotin truth, Se n. 702, 3096 in the presenteas Truth Divine, as a bove n. 3131 the ord, as eing Truth Divino, is thorosor calle a ovillain that to stand at tho ountain horo involves, in the intemal sense, the illustrationis thosothings hieli are in the natura man, sollows rom the Series of tho hings troato os, 1 r here Truth Divino is, there is
illustration. 3138. Tli subjeci troatsed os in thes three ergo is On- eerning tho proparation and illustrationis the naturai man, in
o heaven, ut tho externa man has his vision an his under-
cause illustration, an ut the fame time pereeption is therebe Correspondonee, the perceptioni truth; f there bo no correspondenee, the perception os liat is falso instoad os truth; but illustration and pereeption cannoti given, utiles there be
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wor Os the light of tho Orid in his natura maia that Loncello might bring ut truth, and this by the ordinar Way, hi chwas to e conjoinei to good in the rationa principio thoro soroto the intent that illo Ord might mali Hismum an sirincipio Divine by an Ordinar Way lle cum into the worid that is,
that an is rebori of the Lord, ut that tho Lord not on lyrogenerate. Himself, ut also glorifie Himself, that is, mado Himsol Divino sui ther, that an is made ne by an influxos charit uni faith, ut the Lord by Love Divine, hi et was in Him, and which was His liene it a bo oon, that boregeneration o man is an imago of the Glorification os ho
be subservient thereio: and the maniam to the liouse, signifes influx into good heroin and looso tho camois, signifes libortyto thos things hieli,ere to e subservient aniliave Stra vati provender to the eamois signifes instruction in trullis undgood and water o wash his seet, signifes puriscation here and the sese of tho mon ho urere M ith him, Signis e puris cationis ali hings hieli ero in his natura man and there asset buforo hi in to eat, signis os that good in the natura num as
signised tho invitationis tho Divino principi e With Itsoli , ut
Pears Doni the signification Os come, as denotin invitation and Dona tho significati in os dossed of Johovah, as denotino the
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ood and acto Truth, and this by an ordinar Way, a Was nida bove n. 3138, it could not e dono therwiso sor his solio Divine ordor, accordinito hiel ait regeneration is rought, consequently accordin to hiei the oro' Gloris eation asWrought se n. 3138. his Divino ood by Divino Truth in the rationa principise Was lia flowsed in to the natura man, and illustratot ali hing thoroin tho proces iiset is here deserit,ed vig. that it si Stiomed in som0what more remototy, whieli is horo meant by omewha thenoe and that it Was not illinito floW-in more early bes ore instruetiona for the Ordinar Waycis that in-Struelion Ought O preeodo, and that influchus piae socordingi degr00 of instruction, and thus truth ma continuati theneo exist Whicli a b initiated ani asterwariis conjoinei to goodo tui rational principio. From these particular it may be Seen