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tho ootin os salth, ori truth Whieli is of aith so that unlossiti copulatod illi good in tho rationa principio tho truthis salth novor oeoivos an liso, Dor oes an fruit Spring thetice: for at that whioli is allod tho fruiti faith, is the fruiti good
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owing-in romulio Lord, ut When it comes through tho internalis spirituat an to his externa o natura man, it is there ei ther perverted or reflected bach, o sustoeatod ut hon thothings appertaining to et love and the love of the ortillare removed then good is there received, and there fructisos, sor thouman exercises himself in ortis os hario this may appear non many conSiderations a si Om the state os man in misso tune miSery, and di Sense, 'hen the things apportaining to the externali natura man are luid afleop, in hiel eas man be-
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natura man the ballis also, hieli,ere os brass, were plaeedout of the temple, vig. the ragen ea, and the tenaraZen lavel S, 1 ings vii. 23 to 37, 38 39 and the laver of brasS, Wherent Aaron and his sons ere to asti themsolves, a plaeed be- tw0011 tho tent of tho congregation and the altar, OnSequently
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whieli is spiritualislth, ilius renderod the ritual a mero idolatrous service stili ho ovo by this ritual the were capablem reprinnenti g, an a reprosinitatiori os exhibitin som0what os a
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his natura man, appears froni the signification of seet, a de-
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292 GENESIS. CHAP. XXIV. insuc: ut tho hings horo containod in tho interna solas ars Such, that utiles they bo viowed by one vie of the thought, the appear to Obscure t be apprehendod, and speciali be-
Dom doctrino that it is th good filiarit into hicli ho truthoi faith is initiatod, and to hicli it is conjoined, and this in
the rationa principio, and that in his eas the stat is altogether Changed ViZ. that the regenerate personio longor thiniis froin thetruth f fuith to tho good i filiarity, but si omnlio good filiarityto the truthii faith. In the Lord 's ase, hoWever, there a noti egeneration, but Glorifieationa that is, at things, as Wol in therational principio, as in the naturai, wei e made Divine 1 rom Himself hom his as offoeto is describe in the infernat Sense. 3154. Verses 3 to 48. A=ithe uid fim the ervant re
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and hord, signifies o ood in generat: and silvei and gold, Signi- fies trullis in generat: and men-Servanta, and nid-Servantis, an deameis, an asses, Signifies truth in partieular: and Sarali, thewis of my ordaath brought sortii a son to florit, signis es therationa Divine principio irom Divino Truth aster his id ago, Signifes hen the state as and ath givon him ali that holiath signisos that he has ali Divine things and Da lori ad-jure me, signis es here, as bove, a bindin and a Sacrament: Saying thou hali not tali a omnia sor in sonis the aughtorso the Canaanite, signi se here, as bove, that the rationa Di
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io good that is, hen an is rescii med stili ho ure fleeteii, ViZ. instruetion recedes, with good conderitin truth, and with truth concorning good afterWard sol lows consent on eaeli pari,
