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hing of the Chaldoans, verso 30, of the samo hapter that Vesset signis the externales of things spirituat, is also videnti rom tho sollowing passagos in tho ord, ius tho sons o Israel bring an stering in a olean esse to the ous of Johovali, Isaiah lxvi 20 speah in os tho ord' hing lom an offeringiuin elean esse i representativo of tho externa mari in respectio the internat he ho bring tho Griniis the intemes, the
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virgin in the 'Vord and by virgin is signissed the Lord 's' ing- dolati, anil also tho Churuli, and hone e very one horis a Ling-dom of th Lord or ho is a Chureli, and this by virtuo fconjugia iove hieli is in hasto virgins conjugi a love in ρpiritust sens is horas et ion o good in truth, and tho affoetionos truth rom good, si om hiel, affections Oinei logother ascit vere in marriage comes conjugiat ovo, se n. 2508, 2618 2727, 2728, 2729 and a this is respected in a virgin, as a Sald, thorosor tho Lord' hingiloni, Mileti is also compared O a mar-riago, and is called a marri age, is callo a Virgin the reason Wh by a mali 0 havin knowu her, is signi sed puro romovery thin salso, is, oestus by an , , is no Ont signissed rationa truth, ut also in an opposito senso bat is salse, Seen. 265, 49 1007 thus to e nown by a man is to e contaminato by hat is salse, an notato boanowni a mancis tobe pure rom ha is salse man here is no meant a manis
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the affections of truth, and oun men denote truth8, Or, lintis the samo thing those horare principiet thoroin, o whom it
2702, 3058. 3081. and w0nt up that horob is signisse elevation.
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Appeni' fri in tho Sigia scation Osii, iii illi, a donotin ta baolovatod toto levated implies exultation rom hut is insoriorto hat is superior and onSequently si Om hut is exterior towhat is intorior, sor it is the Samo hing, tuasnnieli us luit Ainferior ani superior in a human dea, is exteri Oi and interior in an angelio idea, as in the ea se of heaven, hi aptioni Ariona an asie in Superior, ut O the angol it is interior; O ulso in the caseis man' natura principio, his is exterior in respecti his spiritual princi lite, and the spiritua princit,le agnin is exterior in respeet to the celestiat, or What is the Same hing tho scienti fio principio hieli is of the natura man is exterior in respecto truth, and truth is exterior in respeet to good, Wherei ore also the scientis prindiplo in respout o truth is called amovering and ais a garment, and in lilio anno truthin rospecto good liene it is that ascent is rediente loco Jerusalem, ut descent si Om eritSalem; also romuerusalemto Zion implies asconi, and romaton to Jerusalem descent; sorinthos things hieli aro round about Jerusalem, are Sig. nifiod tho ext 140rs of tho Chureli, uti Jerusalom tho interiors, stud by Zion tho intimates or invios principio . Inus- mi et M tu De interna sons is here deserit,ed tho si si stago of the lov .fion O truth froin the natura Duanu the rational, thoro ira tris horo si s Suid that tho affectionis truth wlii eliis 'erros rited by Roboeca went down to the ountain undi reser vJ that it,ent up sor, a Was Suid abovo n. 307έ, hut
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ilio reason is, oenus it eare enter into any one' ut in toeonceivo that there is a continua Divino Initu throuo h thoint ornat an into the externat, that is, an insu of thingscolostin and spiritual through the rationat man into the naturat, or What is tho sum thing in to the natura things hieli are os tho extorna man, and that by this influx trullis si oui the naturalman re eontinuali callei sortii, elevat sed, and implantsed in cood wlii elicis in tho rational; it is no ovenonown that suchan stoet has placo then Should the wholo proeses bel nolim, and the maniter of iis aecompliShment the processtiei of so great isdom, by reason scit prooeed in frontilio Divino pow0 or operation , that it an in no ise e X-Ρlored acto a ten-thousanditi part oscit, and what an bo oono it is os a mos genera natureri sine this herosor is the Ca se te no any one ondo that he hings hieli aro hero 'ontainod in tho interna Sense, anno b fuit sexplained totho apprehension, and that What re describsed transeund theti pl)rehension, o the treat of this procos and describo it; tinii sui thor tho interna sons is dosigne prinoipali sor hoangois to tho intoni that by the Nord there a b communi-ontion etw00n heaven and man, and tho hings containsed intho intornat senso are amongst the delights of the angels, boenus colostiat 1 od is nothingislso ut ali that, hieli apportuitis to intelligone and wisdom, and the losso inses ot visit, in and intelligone to the angolscis halevor troats of the
3086. In ordo stat sonio idea, although a mos generat ne, may b had os,hat is ore containod in tho interna Sense, it is o b obsorved that the subj0et troated of through ut his vliolo haptor is oneorning Truth Divine hieli a toto con-j inod o Divino G od, hieli Divino ood sow0d into thonatural mari that is into the scientis es, lino viedges, and doctrinals thoroin sor hos apportain to the natura man O far asthey aro in iis mei bry, and by this influx illustras sed vivisod, and dispossed ali hing thoroin to ordor, or aliciis , light, and ordor in tho natura mancis by virtve of an influx rom h Di vino principio , as may beano vn O very ne ho attend toti by that influx xist affection, si si the common assectioni truth, troated os in theso tW versos in to it origin n. 3077, 3078, a to iis qualitv n. 3079, 3080, 3081 and a to tho si stl Stel or Stage of initiation n. 3082, 3083, 3084. ut in thsvorsos hieti no v immodiutoly follow, his r eos is furthordoscribsed in tho intornat sense, vi κ. the exploration O that truth. Also tho separation o materiis prindiplos hiel, at si si sero adjoiuod lo it xe. ut Pam au aro that thes things are os a
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sivel pii sod of tho Lord, ill a longili falso audivi prinoiplosare remove and cast ut ascit mere to the circumsereno still
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significationis caui us denotingi reeipient, se n. 300 8 3079 and roin the si uitis eation os lianii, a dens tingio Ver Se n. 878. Tho subtilis sionis recipients by virtuo fio Ierior abili tyJ implies that doctrinals knowledges, and Scientifices, hiuli re recipionis n. 3068, 3079 appintlieuiset vos o receive there is a chain os subordination, and thus Os application, OnSequently
os submission froni tho si si principio os liso, o tho Lord in
man appears rom the signification Os cameis, a denotingcommon scientifies in the natura man, o n. 30έ8, 3071 and D in the signifieation os drawing, viZ., ater, a denotiti loinstruet, an also to illustrate, se n. 3058 3071 that here is
reciprocality 0r a reciproca principio is evident, euause hesaid that sho ould do it anil also id it vig. dra water orthe cameis. Illustration, hicli is the subjeci here realed os, is noli par os truth although it is rom ood by truth: With rospectu the illustrationis scientific in the natura man, in eas is his that ali illustration is by virtve of good, ortho good Whieli is of love is compat ali vel a the Suri' same, hom hicli domo eat an light whoreas truth i as an Object
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is Sueli is the reception and uel the consequent illustration. Whenso0vor herofore thoro is illustrationi truth, it then apponi suo bo froni truth, as is it was an si et meret O truth, although it is of good, hielicis thus ti anslucon through truth. Tho illustration ais of good by truth penetratos furtiter, audas et more thoroughly, and produces an insorior affection i
ponetratos nolint to the colostiat, ut also to the spiritual, and illustratos all,lio are in heaven, With Wisdom an intelligonee; and wheroas Adom and intolligone are thone derived there-
soro the subj0et reatod of in tho interna sens of the ori is Solet concerning tho Divino G and Divino Truth in tho Lord' Human principio tho present passage reat of thesi si illusti retioni truth rom good, and of good by truth. 3095. An sit hastonsi and emptio hor cas a thotroughy that horob is signissed the separationis the aflbetiono truth whieli mas initiato in Good Divine appestra romulio signification os emptying tho casti, a denotin to separate truth sori casti asa a containing esset is notini signised the scientis principio in hieli is truth aut also truth in hielii good, Se n. 3068, 3079 and whoreas the subjectior treato ls is consternin initiation ther soro b ea si is horo signised truth whi et was initiatui in Good Divino and nasmuel asessentia trulli is novor eonjoined with good exeopti iis affection, Se n. 302Α, 3066 sor in affoetion is tho lis by hieli is
conjunetion, here re in the pressent eas it is the affoctioniftruth whicli is meant. ho fame appears romuli signiscationo troia , Or place to receive ater in denotin the good struth sor ater in the trough si istes truth, se n. 739, 2702, and tho trough itsol signifes the fame a WOOd ViZ. good Seen. 2781 28l tho good of truth is liat is produco froni good by truth, and is asinissspring orti of truthisis a mollier, and of 00 as os a stillior allisenuino good whicli is in the naturalman .srom his solareo, or froni the mari iugo of good an truthin the rationa principio ; hi good is halcis alle th goodo truth, an is signised in the ord by trough, or placeri re
3096. And sho an again to the weli' that horob is signi sed an inferior asseetion os truth, appears fi Om th signiscation Os well, a denotin truth, o n. 702, ut truth whicli is inferiora and whoreas the subjoc here reate of is concerning tho initiationi truth, an insorio assoctionis truth is signised, a Wa Suid above n. 3091. What tho disserone os signiscation is in tho intema senso etw0011 fountstin and well, a be