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the sun was the Divino ood, His almen a tho light was the Divine Truth liene it a b known hat is meant by thise ression in the benediction, af ehowah mulie His su es δhine Fon the andae mercisul unt theo,' umb. vi. 25 that the saces of Jehovali are merey, eaee, and good, a b Seen, n 222 223 and that the sun is the Divitie Love thus that Divino Love is of the Lord, ho appears as a sun in the heaveno angels n. 30 to 38 1053, 1521, 1529, 15 30 1 531, 2441, 2195. 3196. An Isaac en sortii t moditat in the oldV that heret, is signised a state of the rationes principi in good, appeat' fro the representationis Isaae, as denotin tho Divino Rationa principio, frequently spolienis above and romtho signifieationi meditatin in the old a denotin ista statoiu good forvo meditato is a State of the rational principio honit ut tho mini to tho troteli; ut sold is doctrine and thothings appertaining to doctrine, Se n. 368, consequeriti thethings appertaining to the Churuli a io good se n. 297 aeneo
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signisse to common scienti se in the natura man, appella Ssrom tho significationis carneis, a denotin common scientis es Dom the natura man, se n. 3048, 3071 intention vas directo to thos things, ecause thone truth Was Xpected asappears rom ha has besen sat an inown bove in his
an ovo in another iso sor man an nevera perfected.
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signised tho separation heroos 1 roin scientis es in the naturalman, On the pereeption O rational OOd appoars si Om tho signis eationis alling, as denotinito e separat sed und rom thosignis eation Os cameis, a denotin seienti se in tho naturalman See n. 3048 3071 that it M as On the percepti On of 'ationa good whieli is reprosentsed by Isaac, is vident. What is meant by bein separat ed rom the natura man was ait anu Ahown bove n. 316 1 3175, 3182, 3188, 3190, vig. that the nissectioni truth is then separato Milioneo, hon it has O longer respectu se teneo, ut O liseri sor hen it has respout o liso it beeomes habituat o man, and influencos him ille his temper ornature und when it so influences him, thon it flows sortii intonet a it 'ero spontaneously, and this ithout hinhi nisi oman scientisie round concerniniit; ea, hon it has respectatolis e thon it an ille ver scienti ses, and thene pres into tesseruice innumerable things a consi ming proossa thus it is illial truth, that in iis si si age i is a mero mattoris science, ut ascit advanees in ago it altis a place in the liso the caeso heroinis liko that o littio hildron, in earning t walli, O speah, Othink also to se Doni the underStanding, an to Orm Onelusion si Om the udgment thes things are ut si si earn Selentiscatly but hon by habit tho boeome voluntary, and thus spontaneous, they then Vanish ut of the scientis principie, and o sortii of thoir own aeuord; tho eas also is the Samowith hos thing whieli apportain to tho knowledges o spiritualgood and truth, illi moti h are rogoneratoil Or Orn agnin Ofth Lord in tho 0ginning uel men aro like litti childron, and spiritua truth aro to thom at si si mere scientisos, sor doctrinals Whils tho are in earning and inserting in the memoro , are noth in elseri ut these are Successivel callod sortii theneo
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320έ. And sh sal to tho servant' -that hereb is signi- sod exploration rom the Divine Natural principio appeam romtho signis eation O sayin in his placo as denotin t eXplore, sor Sh ashod lio is that man walliing in the old o oo us lanii rom the signification o servant, a denotin the Divine Natura principio, Soe bove D. 191 3192.3205. hocis that man walliing in tho sold o modiis tr that hor0bycis signifiei coneserning the rationa principio hich
moditat in tho s0ld by whioli is signised a stat of tho rationalprinoiple in good se n. 3196 here tho rationa ibrincipio is signised by that an, and iis otia in good is signissed by M aik
inis otii tho Lord, and flows in by a super io Way O gate inman; ut truth, O iuris respeet iis Origin is notioJS , beeauso it flows in by an insorior a orlato, and at si si has place in the natura mari, ut hon it is ole ate thenes toward tho
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rationa man, it is by egi eos puri sed, and a thoraret sight os
the affection o good is separat0d rom Seientiis es, undi ut oti appenrane es of truth, and thus accede to good a proof this ostho natur of iis Origiti und that it could no enitur the si stsight o Good Divino, bosor it has sentored into the rid0gro in schamber, that is into the Sanctuar of good, and conjunctionwas effected sor then truth no Ongor Oolis at OOd si Om at Pearances, O by appe aranees, ut i l 'Ohed ut rom good, illi. Out them It is howeve to e Observed that ne i ther illi maiuno angeis are an truth pure, that S, Without apponi ances, ali an singulari thom ein appearances os truth Deverthinles the are accepte of the Lori a trullis, i good bo in them to the Lord alon appertain pure trullis, beenus Divine sor astho Lor is essentia Good, o also He is essentiat Truth ut se What Was Suid bove eoneerning trullis and their appear-aneeS, ViZ. that the covering and Veiis of the sent signised a1μpearaneos O truth n. 2576. That trullis illi an are appenrances ainte With fallacios n. 2053. That the rationat hinsso man re appearances os truth n. 2516. Diat trullis are mappearaneeS, D. 2196, 2203, 2209, 2242. That G00 Divinoilows into appearanees, even into fallacies n. 2554. That appearaneos os truth are adapto by the Lord as is the wore trullis, v. 1832. That tho ord is ritiei aeeordin t al PearaneeS, D. 1838. ut hat apponi ances are, may appear manifeStlysrom hos passages in the ord, here it is spolion accordingio appearanee there are hoWe ver degrees of the appearances of truth; natura appearances of truthor in many cases allacies, but heu tho have lae With thoso horare principiodiu good, the aro theu notato e called fallacies, ut appearances,aud even trullis in soni respect so the good whicli is in them, and in hieli is the Divino principio , causes their essene tobe disterent; ut rationa appearances O truth are more alid more interiora in these appearances are the heavens that is, theangeis horare in tho heavens, se n. 2576 that somo idea maybe had of the appoaraucos of truth, and what tho are, et thesollo in cases serve so illustration L an bolio vos that heis reforme and rogenerato by the truth of faith, ut his is anappearaneo, he is rei i med und regenorated by the good of faith, that is by charit towariis his et glibor, and love to the Loi d. IL an bello vos that truthiive to pereeive hat OOd S, e- cause it maches, ut his is an appearaneo, it i good hi elixives to truth to pereeive, sor Ood is the oul, orciis os truth. III. Manioli evos that truth introduces to good, lienae lives according to the truth hieli ho lius earni, but it i good whielicto us into truth, and introduces it to iself. IV. I apponi suo man that trulli perseet good, hen et Ood perseet trulli V. Goodsi lis appon to mari a tho fruit O saith, ut theyrire tho fruit os charity From hos se cases it ma in sonio
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aster his mollior, Signise a De State.
1791 1815, 1819, 1822, 1898, 1919, 2080, 3619, 2862 an is oui the signiscation o servant ore, as denotin the Divine Natural principio, o which, shali spoah presenti and romtho signiscationi mortis, a denotin things, se n. 178, 1 romwhieli consiliora:ions it is evidoni, that by the servant tellin alithe ord whieli ho ad dono, is signi sed that Divino Good rationaliorceivod si otii in Divine Natural principiolo the casse Was. The eas horoin is his: tho rationa principio is in Dd0gre abOV the natural and rationa good in tho Lord was Di vino, ut truth, hi elicis elevated ut of the natura principi se, Wa no Divine, et ore t was conjoine to Divino ood of thorationa principio ; in ordor horosor that the good of the rationa principio might ou into in natural there must e mean Or medium , his means or modium could e nothingelse ut a natura prinoi pio whieli hould partali os tho Divino this is reproson te by tho liter sorvant of Abraham .hous administering at things hieli he had se n. 3019, 3020 and that his servant signifies th Diviti Natural principie, a be Seen, n 3191 3 192, 3204 3206.3210. And Isaae introduc d hor into tho tonti Sarali his mollior ' that herob is signis sed the sanctuar of mith in tho Divine Human principio , appears rom the signis eation Ostent, a denotin What is oly se n. 414, 1102, 2145, 2152, 2576 thus denotin sanctuar hol place), and rom me signiscationi Sarali ho mollier, a donoting Truth Divine Seen 1468, 1901, 2063 2065, 290Α; horeos a born th Divine Human principio , ut hos rationa principi is retpresented by the soli Isaae liene it is vident thali Isaac introducinghor into the tent of Sarali his mollior is signis sed that rational
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ing tho Litrii' Divine Human prinei ple , vig. that to the ei osssentia Divino principio thoro aptiortalia Good ani Truth, and that tho Lord, as O the Divine Human principie , came sibi th rom tho Divino ood, and was Orn viZ., a to the 8Sontini Divino principio of tho Divino Truth, or lint soli Sumelliing that tho ver Esse of the Lord was Divino ood, ut hovery Existero a Divino Truth; liene Was the Divine Good rational, o rhichmo eonjoinod Divine Truthirona tho Human principi 0 concerning this greatestis mysteries more annot be Sald, oui that it a tho ver ossentia Divine good ani Truth in tho Lorii' Divino Human prineislo whoro tanto truth roin the human principie a conjoine l. hieli a signitio by the sanctuary, or the hol O holies, in the tabernaclo, and in ille temple auxit qualit was represented by the thing there in contained a by the goiden altar by tho table ou Whieli,ere me breud os proposition eommonly ullo the hew-bi ead), by the eandie-stich, an stili more in ardi by the propitiat0ry, and by the arti, and mos intimatot by the testimony, hicli a the a promulgato froni Sinai: his M a the ver hol of holies, orati
spiritual and colosti alii indiplo, nor is se illinito know What Quel a principi is ut he who is no in ortilly and corporeal
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niannerio ooneeived rom the state O the regenerationi man, so the regenerationis an is an imago os tho Lorii' Gloris eation, se n. 3043, 3l38. When manci regeneraled he then ρ- comes altogether another man, and i made noW, hero re also
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3214. Repre/entat es of thinys spiritual and oelestia eaei l
1807, 1808 1971, 1974 1977 1980 198l 2299, 2601 2758.3216. In order that it may be stili more fullyinown oah