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exist in the aeterna oriatura man, con/idererin revecta tho
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3228. THE subjoet troatsed of in his haptor is concerning tho solis of Abraham hiel, he had by eturali, and also com
Every one a Seo that these relation are ueli, that they may
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historica rotations therocis socii illo os an thingit vino that itcan in no misera salii that it is tho Vord of the Lord divinoly
al aod singular hings, thus notos to historicati a boin thotransactions of men, ut Onlyi virtuo of thos thino hieli lio desepi hi and contaiuod heroin, nil and singular of hieli troatis tho Lor and of His ingdom tho historical of the Wor aro in his particular distinguished above allisther historicati in the universo that the involvo in them uel hiddon
then it ma plaint appear, that tho externa o literat senseris the ordini by virtuo of the internalis spiritust sense, Whichis incit an frona hicli it s.
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4. Anytho sons os Midian, Ephali, and Epher, and Hanoch, an Abidali, and Eldaah All theso ore the sons Osrietur . 5. An Abraham avo ali that he had unt Isaac. 6. An to the fons of tho concubinos, hieli Abrahamaad, Abraham gave gisis undae sent them away rom Isaae hi son. whil ho et liuod toWard the eas to the and of the east. 7. An thes are tho days of the ear of the lives of Abra-liam, hieli ho lived an hundred earS, and event yearS, and
sacosis ali his rethren. 19. An thes are the nativities of Isaac the on o Abraham : Abraham ogat Isaae. 20 And Isaae asin soni fori years in his ahin f him-
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28. Anii Isaac lovod Esau, ecause hiantingiwhat is aequire ih hunting was in his mouin and Rebecca loved Jacob. 29. Ani Jacob boile pulso, an Esau came rom tho sold,
3230 THE subjue troatod os in his chaptor, in tho intornat sen8e is, D8t, concerning the Lord' spirituat hirigdom, and iis derivations Verses 1, 2, 3, 4. That it Was separated rom the Lord s celestia hingilom, Verses 5 6. That tho representativeos tho Lord by Abraham as endod verses 7 8. And that theropressentative of the Lord by Isaac and Ishmaol egan verses 9, 10 11. 3231. Seoonil spiritual Chureli is rea tollisis hieli is represente by Ishmael, together illi it derivations verses 12, 13, 1έ, 15, 16, 17, 18.3232. Dirdly tho subjectureatod os is consterni ii the Oneoption and birth of the Divine natural principio , a to git id,
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a GENESIS. CHAP. X Rwliich is Esau, and a to truth, hieli is Jacob, et se 19, 20, 21, 22 23, 2έ, 25. 3233. Fourthly, eoneserning the priorit of 00d and of rnilii tho Chureli, verses 26, 27, 28, 29 30, 31, 32, 33, 34.
lestiat principio , Abraham and 0turali representei tho ordas to tho Divino Spiritual principio thus Abraham here rep-
abovo Oricorning Abraham an his is Surali, and rom thosethings hicli are pro relate coneserning Abraham and 0-turalici ut horoas it is suid that Abraham here represent anothor state of tho Lord, and that Abraham and Sarali repressent
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cipio is, and What the spiritual n. 1155 1577, 182Α 2048, 2 l8ψ, 2227, 2507. Who aro colestia and who spiritual n. 2088, 2669, 2708, 271 5. That tho colostia man is a likenos of tho Lord, and oes lia is good rom a principio of Ovo, and that the spirituat an is an imago of tho Lord, and oos liat isgood rom a pi incipiems salth n. 50 51 52 1013. That the eelestia porceive hat is truo by virtuo os,hat i good, and that
895.1121 27 15. That with in colestia man good is implanto liti his ill principie, ut illi ho spirituat an in his intollectua principi ; and that in his priuei ple illi tho spiritualisne Will is realed n. 63 875, 895, 897, 27, 1023, 10έ3
10 , 2256. That tho celestial by virtuom essentia good sesethings indefinite, ut that in spirituat, in consequence of reu- soning hether a thi nil, s Oriot euntio attain uni the fit stb undar of their light n. 718. Tliat the spirituallare respectivel in an obscuro principie n. 1043 2708, 2715. That tho Lor eam into the worid that he might fave the Spiritual, n