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ceived Rebecca, and went. The Sent Rebecca their sister, signisses
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ani faith, here osore ere exi and false principio : and Lebeeea arose, signifes the elevation os th ashelion os truthan separation thone : an her dam sols, signisses subservient assection an rode pon ameis, signisse tho intollectual principio elevat edit ovo natura scienti se and went astor the man,
Signisses by virtuo of tho auspicos or direction os Divino Truthnatural und the Servant received Reboeca, and ent, Signifes
in to vhieli ho ought to rogulat his lis : at longili ho iv ses cordi nito it in hicli eas homo longor hinys rom tho doctrina precepi, ut acts froni a principi os lis whon his is hocasse, his truth of doctrino is levato out os the natura principie, ea, Separate si omnlio natural principio and is implant0din good in tho rationa principi ; and whon his is fleet ii, hono longor suffers that he natura man, by any sophistry in laetis. Should calicit in dotibi, ea hora os o suster that illo naturii
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mention is made in ille 'Vord os hos that sueti, and of thoeso that give sueti, and b the sortiter is signi sed the fit si stato ,sinianis, hieli State, it is evident, is a Stato os innocenco ibi man, a So in aes h is oria, is introducod into a State os imi ciniste, that i may bo a plane sillior Suecoedini States, and thoinmost thoroin, hieli stat is signised in tho Vordax otio that suetis nexi te is intro lueed into a stat Os affectionis et ostiat good that is, O love toWard his paronis, hieli at this timo is instoad os love to the Lord, and this stat is signi is sed by an insant astor variis horis introducod into a State fit,iritual good, or os mutua love that is, O chari ty ouard his lilio in ageaud disposition, hieli stat is signi sed by boysa sae ad vanues sui ther in age, o is introducet to a stat of tho affection ottrum, his is signi sed by ouia mon, heroas the Subsequont states are signi ed by mon, and a longili by old mona his ast stato, hieli is signi liud by old men is the stat of wisdom, in Whieli soli innodoneo os insaney thus the si est stat uni tholas are united ani man hon Old, as again an insanti ut i se, is introducet into tho ord' hingilom liene it ab appear, that innocene is the si si stato, hieli is that os uel ing heia co
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i rom the loset terror, Veia the Oun mala, Vela the Virgin,
3181. And the servant of Abraham, an his men ' hathoroby is signissed rom hings Divine in the naturai man, appoars froni the signification of the servant os Abraham, denotin the naturai man, se n. 30 19, 3020 and rom thesignis eation of his meia, as denotin ali hing therein See n. 3169 that Divino hings in the natura mari are signi sed, cevident, eoause e a Sent by Abraham, ho it has Hercibundantly horim bove represent the Divine principio o tho Ord. 3l85. An they l,lesse Rebecca an sali unt herV- that herob are signissed devout Wishes froni Divine illustration. appear si Om tho signiscation os iussing in id di nisuro vellio ne ilia is departing, as denotin a devovi, isti, successand appines that in the pressent eas this isti a froni Diviti illustration is evident rom hut presenti soliora AG andalso rom his consideration that illustration 1lows into thema Nuru mani tho affectionis truth, hieli is Rebecca when it sinitiatod in good, hi elicis Isaac. 3l86. Thou ur sister e sor thousantis os myriads' that horob is signissed tho fructis eation of tho aflection os truthio an infinite dogi eo alipears rom the signiscation O sister, Who is Rebecca a denotinguli assectionis truth, Se n. 3077, 3179, 3182 and rom in signis eation os eiu sor thousuniis os myriads, a denotin fruetiscation to an insuit degreo; thousand of myriadis hero donoto infinito beestus the subjectit eated os is concerning the Lord, in hom ali and singularthings aro infinito. illi man the eas is his; goodneSse areuot fructi sed Dor are truth multipli 0 with him, osore that
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in a particular Sense Vi Z. With very particular man ho beeomes
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but that it contain thino A innia moral,le, a b Seen, n 3078 at thini: whieli are there in are affectioris, consociatod in an incomprehensibi sol in tho are ais, mutuatly subordinato totaehother, Or there are sonae hieli minister, and Ome hiel servo; the socioties of hoavenire in Sueli a sorin, ea, the hole heaven,
Dom tho signifieation fiameis, a denotin common Seientis es, in the natura man, se n. 3018 307l thus natura scientises.
are respectivel a in tho da ; horosoro when truth is elevate Jout of the natural principi toWard the rational, an is elevate la the fame timo into intolligone and into is lom ; at intelligene and wisdom also apportaining to mari is frona his solarce:
vated above natura seientis es.
3191. And w0nt astor tho an that horob is signi sed by viique of tho auspices or diroetion o Divino Truth naturat, appears rona tho signis eation fit in aster or solio vin g, as denotin here in the interna Sonse, by virtuo fluidan eo Orauspicos : and rom the signiscation of tho an a denoting
that herobycis signis sed that Divino ood natura initiatod orled to initiation), app0ars rom tho signification Os servant as
tion The eas heroin is his truth ut of the natura prinoi ple
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common scientis es in the naturat man. 3194. Isaae came froni comin to Beer-lahai-roi' that
the origina longuo signifes the fountain f him that timeth and
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it is no natural aut spiritual, haviniincit, isdom so that itis nothingilso ut Wisdom hiel thus hines ei re the ob os of the angeis, and therosor the wiso the anget aro, the righter
luminatos the undet standiti O man, SI, eciali O a regenerat e
in Lor is light that is essentia good anc truth, and that thus
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t tho Divino Good and Truth in tho Divino Human principie , is callod light He is also so calle in the prophetic ritings of the old Testament, as in Isaiah The light y Israel si ali bo
Gentile8, that thou mayest e m Salvation even to the ut mos partis the arth, cili X. 6. Again, inrise, hine beeause