Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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ettios, in the interna sens of the ord, signi sy Lings may lieseen n. 768, 122έ, 126έ, 876, 1888, an in many thori laces, here this in partieular is consi med si otia the ibi d. Ilio roason hy lio restis these ames except Midian aro notmontioned in an Otho partis the ord is, oculis thoy aro os the fons of the east of hom montion is ad in tho ordthroughoiit, and by whom in onera are signised thoso hoare o the ord' spiritual ingdom, as ill e Seen bolo ut themth verso of this has ter. Ilia thos solis of Abraham by

as an inheritanee so possession a the arth or land of Canaan was given to the oris os Israel. Lot in genera are twelve, sor

nissed statos and derivations of the Lord s spiritual Chureli, itrua be expedient oratio ho the cus is in genorat,ith those statos and derivations. The colestia Chureli dis ors rom hospiritual Chureli in his that thoy ho ar of the celestial hureli, and aro allei celestiat, are principiet in OVe, Vig. intho good and truth heroos, ut th03 ho ar of the spiritualChureli, and aro callod spirituat, aro principio in salth, vig. init good and truth. Tho ood whiel tho olestia enjoycis thatos love to the Lord, and lio truth in hiel the aro principietiis that os love toward thoir eighbor; ut tho good hielitho spiritual onjo is that os charityrio variis their Dei glibor, and tho truth in hieli ho are principi sed is thati faith, Sofar a this is doctrine concerti in charity liene it ma aPl ear, that tho Lord s spiritual ingdom, lilio II is colestia hingilom, has it good and truth, ut illi uel disserendo. It is fui thert be noted that the who are in achaingilom aro distinguishodam0n themsolves by good and truth, inasmuch a there ro

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Some horare more principiod in good, and ther Who are moro principi sed in truth hone thon come derivatiODS, i Z. cleri Vations of good ani dori vations os truth oh dori vations of good in tho ord' spiritualaingdom aro lint aro represented by the 90ias Of Olis ian, spolien os in his verso, ut the dori vations os truth in tho amo hingdom stro Latini e represented by the sons os Midian spolion os in the ollowin verse. And whoreas there are two classes of spiritual men, ViZ. thOS Wh are more principiet in good, and those horare more principiet in truth, thoy have hunc two oris of doeta inals Vig., doctrinal Osilium ty,

elthermam, Japhet, or hein, ut that they, who ere of the Chureli callo Noah aster tho ood, oro distinguishod a u

named See n. 736, 1062, 1065, 11Α0, 141, 1162, and in

many ther places nevertheles there ore nations hicli,ero S callod, ut hieli ero descendod rom iners, a in thopressent eas of hel, and Dedan Who it is here evident, ore

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by preventing illi breui him that underoth. O in Jorem tuli, have received a culmi rom tho haud os ehovali, audes have causod ali nation to drini to hom dolio vali ath sent me, Jerusalem and the eities of Juduli, and her ings, and herprinces, , dolive them into desolation Pharaoli in os Egypt and his Servant8, and his princes, and ut his eos te ali ho ings o Tyre, and ut the ing os Sidon, Dedan, and Thema, and Bug, and ali that re ut ore the cornei at thohings of Auri, and ali the Lingsis Elam, and ali ho ings os Media, and ali ho ings f the norin, V XX v. 17, 18, 19, 22, 23, 25, 26 here also the desolation of tho spiritual Chureliis troatod of hieli Chureli ho different classes ure mentioned in Ordor, and aro signi sed by Jerusalem, tho cities OfJudali, Egypt Tyre, Sidon, Dedan, Thema, Lug, Sinu i Elam, Modia. o in Egokiol heb and Dedan, and the mercliandior Tarshish, and ali ho Ounition thereos, hal say to theo,

a econii tot ma appear fri in the representation Os Dedan, as

denotin thoso horare princi plod in tho good os salth, propei lythos Ivli are principi sed in tho truth of suilli round sed in

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varieties are innumerable as O goodnessos and trullis, not th- standing the ali constit ut butin heavena for the varietiesare o numer ius that ne Dei et is in no eas altogothor ilicanother, that is in the sanae good an truth, se n. 68ό, 615, 690. onones theroin is constitutodi Severa varicius things, soarrango by the Lord a tot in concord with aeli thor. Whieliconeord Or harmony, O severat things is impressed by tho Lord in conssequone os thei ali aving relation to Him, Se n. 5bL Tho eas h0roin is ille that of the organs, members, and viseer of the ody nono Of hieli is altogether like another. but ali aro various, and et the malle ne and this in consequene O thei ali avin relation to ne oul, and therob tohoavon, and thus to the Lorim for very thing that is micon- noetod Muth tho Lor is nothing. Hene it may appear, that thodiiserotices os truth and of good a to species are innumerable but thoir genera, and these the mos generat, hieli are spiritual Churelios, aro signi sed by these fons and grandsons OfAbraham. The who are of the spiritual Chureli, inasmuch as the have no pereeption like those ho re of the colestiat Chureli, Os ha is good an triae, ut aeknowledge for triathswhat th0 have earn froni Others, there Ore the nre in Ontinua dispute bout trullis reasoning whother the be s Ornot an eaeli abide in that doctrinal, and calis it truo, hic iis augiit in his own particular Chureli, Whene thermare S many difforetices besides his, severat Omi Onclusion consterning thing good an true froni appearance an fallacies, ne in ne manner, an another in another, ut non si Om an internal

one Sine there re there are dissension about his mos essen

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3242. GENESIS. 39

3242. and tho sons os Midian, Eptiali, and lilior, and IIanoeli, and Abidali in id EldaahV-th ut 0roby ure signis od

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lowin versos Moab in a good ense denoto those ho are in natura good, and uisor them solvos o b ea sit Sedueed, ut in an OppoSite sense those ho adulterate lint i good, Se n. 246 : Midian in a good sens denotos hos Who aro in thei ruth of simple good, a Was suid, and thus Sust ei thomsolvesto bo eastly persuaded, ut in an opposite ense, a in the preS

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liave tot in tho ord' spiritual hingilom: and e sent thema a from Isaac his Son signis es the distinction and separationo tho si, iritua frona tho colostiat whilstae Was et live Signisses o hom e could givo lis : oward the astato the lando tho east, signi se to tho good of aith. 32Α5. Abraham avo ali that he had to Isaae' that hereb are signi sed in tho supremo sons ait Things Divino intho Divino utiona principio : and iura respective ense theoelestia things os love givon to the Lord' colostia Lingilom,appear frona the representation os Abraham, a denotiti the Lord in rospo et to tho Assentia Divino prinei Ple , concerning whiel niuei lias besen aid abovo stud rom tho repreSentationo Isaac, as donotin tho Lord in respuet to the Divino Rationalprincipio, of hich also e havo frequently iei ore spolien ; and wheroas tho Lord in tho interna sons is both Abraham and

Isaae, and the ori made his rationa principio Divinei viriuo os His wn Divino principio . hone it is that by Al)i alium giving at he had o lsuae, a re signifiei ali hings Divino in th0 Divine Rationa principio : the things hieli precede, and those

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ti eatsed O also, se n. 1965 ut the intema Sense Oneerning tho Lord is in supreme sense, heroas the internui Sense On- cerning His ingdom, is the respective Senseri the respective sense Os theso oriis, Vig. that Abraham ave ali O Isaae, is,

ting the Lorii' Divino Human principie thus by the woriis, whio A braham ad, is signis sed that they Vig. tho spiritual, more adoptodis tho Lord s Divino Human principio ; and romtho signi steation o gi sis, Mileti Abraham ave them, a denOting tot in the Lord' spiritualaingdom. Froni Ihat has besen Oees Sionali AhoWn bove concerning those ho constitute the Lord' spiritualaingdom, an are callei Spirituas, asinin 3235, an in thor places, it ma appear, that the stremo sons bornfroni the essentia mari iugo of good an truth, ut si ominaindo covenant not o conjugia in iis nature the are, indeed, Dotii the samo ather, ut o si oti the Same mollier, that is, the stro rom tho amo Divino Good, ut o D in tho fame Divino Truth for tho colestiat, a boiniboria rom the essential

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l,lace illi them noverthel ess, tho truth hiel they thus e leve is adoptod of the Lord a truth, heia the are in the good O liso, o n. 1832. Hene thon it is that the spiritualore

that both tho colostia and tho spiritua mighti represented in marriage sol mei ly, it Was allowed bosides a iserio have also aeone ubi ne Such concubino a given to the hiisband by the Wise, and was then callod his omati mulier, or iis suid o begivei toti in sori Oman in in the caseis Hagar the Egypti angi ven O Abraham by Sarali, Gon. xvi x and of Bilhali moliandinaid gi ven to Jacob by Raehel Gon. XXX. and of the haudinaid Silpali ivon to Jaeoba Loah Gen. XXX. herethe aro called Omen, ut in ther places concubines a Vagarthe gyptian in his vorse and a Bilhali is called Gen. XXV. 22 and a K0turali hei soli also is allod 1 Chron. i. 32. Tho

oni eurna copulation sor the salie of segeti in chil iren, andio susili might permission e granted, ithou do in injur toconjugi a love and the covenant thene derived, ut in no iset those ho re prindiplo in good an in truth, and who re

man is principio in good and truth, and in hings internat, uehpermission eoas : teneo it is no allowable sor Christians, asso Jews, O tali to thenaseives a concubine illi a iso, and lieneo his is adultery Tliat the spiritual aro adoptet os the Lord sit vino Human principie , may be Seen bove n. 2661,

2716, 2833. 283ό