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internat thinas are doctrinals when hos are notuli ino sis more Selene Only, ut O liseri Xterna things ere represented by rillages, bo cause the wore ut os citios, ut interna things wei θrepresente by cities homsolves that citio are doctrinals may
internat, appears rom tho significationis castios as don itingilio interna things os salth, in the present eas of the Chureli, ,ecause the nre,speciali prediented of the Gentiles, horai ono in possession of the truth of uith, buti rationa and naturaltruth; these trullis uro ali sed asilos, hon the trullis of sui thar callei uitios. In the Originti longuo, hQSe XPreSSionS, whicli signis villagos and ea siles signis uiso couris and Palaces, and eouris in like maniter are the externa things of the huicia, an palaces the internat. 3272. awelvo prineses of their Hoples' -that horQby aro
signissed ali ho primary trullis or principies of that spiritual
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rna appear si Om What was alii bove n. 252, Oneerning the age of Abraham.
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cipio si otii hieli a dorive in Divino Natural principio ;Abraham ogat Isaae signisses the Divino Rational principio
originat in in tho essentia Divino principio Q an Isaac asa Son os fori years Signifies the rationalii inui pie ad Divino through tho Lord 's wn proper Ower by temptation-COmbais; in tal in to lituisset sor a Woman Rebecca Signisse the Onjunctionis Divino Truth the dati ter of Bethuel tho Aramaeano Padan-Aram the sister Os Laban the Aramaean, signifi0squalit an state. 3279. alios are the nativities O Isaac the son flabra ham' that horob is signised tho Lord' Divino Rationa prin cipio poni hicli a derived tho Divino Natura principio, appear froni tho signiscation os nati vitios as denotin derivations Se n. 1145, 1255 1 330 vig. derivation Os satili Miserosaith is in subjoet troatsed os, an derivations of the Chureli, whoro tho Churet, is tho subject realed os as above, the dei ivations of tho spiritual Chureli aro donoted by tho nativitios os Ishmaol, sese n. 3263 ut in tho resent me, nasmuel asnativities are prodieated of the Lord, thorosor Divine Nativitiosare hat are meant, vig. in birth of the Divine Rational principio froni the essentia Divino principio , hieli is signis sed by Isaac boing egotioni Abraham, a tho birth of the Divino Natural principio froni tho Divin Rationat is signifi0d by
Esau and Jacob boinibogotten os suae, or by Esau and Jacobis represent0d the Lord ' Divine Natural principi0J by Esau that prinoi pio a io good, and by Ja b that principio a to truth, whicli is si subjecturoated os in halino sollows this is halis horo signissed by nativities. 3280. Abraham bogat Isaae ' that horobycis signisse tho Divino Rational principio originatin in the ossentia Divino
is signissed tho rational principio mado Divin through tho
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ShOwn above n. 1616, 1663, 1668, 1690 1787, 2083 2523, 2032, 2776 3030, 30ψ3, 3141.
3282. ii akin to imself sor a omnia, Rebecca -th ut hereb is signi sed the conjunctionis Divine Truth, appeat' si Omthe representationi Rebecca as denoting Divine Truth ad j o insedio Divino ood in the rationa principio the birili heroi ,1 Tromthe natura man was reate Os in the Orego in chal ter. 3283. Ilio auxilior o Bethuel the Aramaean o Padan- Aram, tho sister os Laban the Aramaean' that heret, is ipnised qualit aut state, appears rom the representation OsBothuse and Laban, and also romuli significationi Ai'ain and Padan-Aram us denotin thos things hicli involve tho birthos Divino Truth represented by Rebeeea a to qualit and State but What is represented by each vig. by Bethuel and Labau, and what is signis sed by Aram or Syria, as Xplainod in the ore-goin chapter The reason hy the are here again mentioned, 18 because in What sol lows, the LOrd' natural principio is reato los, hieli principio could not be ad Divino uti truth wasal ine to His rationa principio, and this ad Divinori soriussu into the natura principio musti ed bo froni the Divino Good of tho rationa principio through tho Divine Truth therein inasmuchis ali man s natura lise in respectu knowin audacting intelligently is thone derived sor the rationa principieis,hat disposos o ordor at things in th naturat, and aecordirigi Auch Orderi arrangement viows the things containei there in a pleasiare, tho rationa principio belli like superior vision, whiel in tal in a vise of the scientises of the natura man, look down ascit ore into a plane beneum tesself tho light filia vision is tho light of truth, but the origin os the light is
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sos lia iis et tho Divine Natural principio Was ot and de- hovat was enti eated sor her, signis es est et and Lebeeda his Woman conceived signis io that the iseet was froni tho Divino Truth as a mollior : and tho sons strugglod togethor in the mi istos hor, signifies combat consterning hieli nn in suid ii so, for hut is his I signis es stratinos and he wen to ashJeho vah, signifes a stat os communication and Johovali aidunt her, signifes percoption rom the Divine principio : two nation a re in thy Ronit, signifes the natura principi a tointerior ani exterior good, hieli is conception and wO eople
significationi praying, as en blinito communicate, sor prayeris nothingislse ut communication and rom the representationos Isaae, as denotin the Divine Rational principio in Divine principie whieli is th Son is Isaae, or the rationa principiewhon truth is conj inod o it but tho Divino principio ,hieli
arisos combat botwoon the interna or rationat an and the eviemalis natura man, and O long a there is conabat, themo
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ura principio is no regenera ted and whils the natural ,rliu i ple is no regenera ted the ratiotia a to truth is barron . thusit is invisenserat, and in like mantior in Ver l,ai'ti ei dar here in the rationa principi dissonis froni tho natural the iaticina principio in that partieular is suid, as O truth, O bo barron he vovi of rogeneration is employod Chiossy in his that the natui a munma correspon to the rational, no Only in generat, ut uiso De Ver particular and the natura man is redueed O c ,1 10SPODdonee of the Lord by the rationa principio in that good is in sinuato into the rationalii inei plo, und in his good a in ground , trullis are implanted, and astorward by rationa truth tho natura principio is reducet to obedioneo, and when it obeys thenit corresponds and 8 sur a it correspondS, O sarotiunci regen
tho Divitio Natura principio has it bii thorona tho Divino
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etcha is his, signifes that tho ought noto combat on this account; I, O sor hat ames, signisses that f the combate onthis account, the would Dot receive insucsrom rationa truth;
2080, 2506, 2515 2552 thus by Johovali sayiniis signised topereeive rom tho Divino principio .
3293. awo nations are in thy Ombr-that heret, is signised tho natu a principio a to interior and Xterior good, Whicli is conception appears rom the signiscationi nations, a denoting g00d8, especiali good of the Chureli, Se n. 1159, 1258, 1260 1416 1849. That in the pressent eas are signis sed good whieli are in the natura principie appears rom his consideration, that Esau and Jacob, ho ero then in the oml,,rppressent the Lord ' Divino Natura principio, as ill se mado Ver manifest rom ha sollows, whore the are troate os Thenatura principi lilio tho rationa consist o good and truth good in the natura prineiplo is halevor appertain to naturalassoetions and is callod dolight sui, ut trulli is halevor appe lain to science and is callo scientiso it is necessar that these two b in the natura principio in ordo i iis existenue
ple ithout the ei senti se is som0What, et it sint som0Whato a vita principio, uel as exist With insanis in ordor here- foro that tho natura principio bo human, it must need consist
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gi , id, hieli is here id ualed os, it A two- sold, interior und X-teriora tho intorior communicates illi the intorior man that is, with the ratioua principio the exterior illi the Xterna mari, that is, illi ha apperta in to tho Ody, constitutini: is in ille externa senses, nil also in the actions Without a communication on both paris it is impossibi formuin o livo i thor in regar to the sueuit os reason, oro the ody. It is his into
rior Ommunication hiuli rem aliis illi an after death, .ciuii another orti constitutos his natura lise, sor a spirit has also natura lise, nasmuel a his spiritual lis is terminas sed in what is natur alis in iis ultimato plane sor man anno imme
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hone it is that by Hople is also signis sed hi good, hieli is
ving Esau os his ii stright primogonituro), nil also of his
the expression containe in tho Verse, as abOVe XPJained, have an interna sense, and that without an intemni sense