장음표시 사용
471쪽
manisse it frona luit Ollows, here tho sumo si ij et is timetiti eatsed os More iver it ean careolyrae belloved that sueti spiritua signi sention is involvod in these eXpressiones, utiles it Loknown how the eas is in Ospeetuo good uni truth aud ho vinois orn rom tho thor, and O mala undet Oe a Chungo Os tuto during regeneration. In the interna sons ind00d tho oriri treatod 1 and in the present eas ho ne mademis naturalpi indiplo Divine, but stili in the representative lans the rogen- oration o manci treuted os sor the regenerationis an is au
stat into Divino, o ais the Lord illi man, heri e regenerate man, alt0gether changes his state, sor e malios his old
472쪽
400 GENESIS. CΗΑΡ. XX viii attaining to that essentia stato, hiel, is called in stat ot
473쪽
tho soritior it is alii that iis ob os aro reddet thun ine and Ostho hittor that iis oeth aro litter ilian milli cit is the conjunctiori os good and truth in the natura principio hi elici thus deseribod so in Isaiah, Whocis his that cometh rom Edom, re tacto hi mpsarei and his armenta asis ne thata ea leth in the wine saee88 lxiii. 1, 2 Whore Ed mi denotes the Divino Good of tho ord' Divino Natura principie, a Wil appear frona ha sol lows rei iis to his apparo donoto tho good ostruth his garmonis as os ne that rea leth in the wine pressdonoto the truth of good so in Jeremiali, IIer Nagarites ere viliter thati now the were satre than milli, thenisere redderin bone lan rubie8, the sapphire a their Oli Shing, V Lam. iv. 7 by Nagarites a represented the Lord a tomis Divino Human principio , speciali a tomis Divino Natura principieri thus the good thereiu as represented by their einet reddor in bono than rubies. Inasmuel a re signised gooa, espoeialty tho good of the natura principi e therosor in the J0wisti Chureli, horo ali an singular hing Were representativo of the Lord, and thene O His ingdom, consequentlyo good and truth, oestus the Lord' hingilom is derivod rom
474쪽
ui a principie appears froni the Signi sention O garment, a denotin Sueli a principio a invest or eloth 08hanother principio, in tho present eas thorosor denoting truth, bocause this iuvests, or elothos good, o truth is a vestiare, Se n. 1073, 2576 r. What is early the sam thing, truth is a vesse receptiVe Osgood, Se n. 1469, 1496, 1832, 1900, 2063, 2261, 2269 nil also rom tho signis eationi hairy, a denotin the natura principi a to truth Hai is oceasionali montione in tho ord, and theroin signisses the natura principieri the reason is be-
also th natural principi is in his rationes principio and the interior theroos it app0ars to man, during his lis in theiody, that tho natura principio in him is ali nil very thing, ut
prophet donote hos who eaeli trullis in the present case holeaeli salsos se n. 2531 vision denotos trullis, in the presentcas salsos a uir garment denotes the natura principi asto truth, and whoreas there a no an tiruth, ut ni What was salso, horosor it is suid that the declare a te prophois more clothoi With uel raiment, in ordor o represent natural
475쪽
that sui oliti fies are the trullis folio ita iiii a maia n. 3293 That ait signifes the natura Principi as O truth, alitieul': mani sest rom the Nagaritos. O liOm it a command ed that
the were Orn, and were to ut On the ne man whicli,
the sacrisco so the stato os the celostia mancis his that hois principio in good, and by virtuom good noWs ali truths, and nove thiniis and spealis froni trullis concerning good muchles froni scientisos, se n. 202, 337 27 15 2718, 3246 more- ove celestia men aro such, that bosore tho putii that state, the are in s stron a natura principio acto truth, that thoyean ensago in combat illi ho insortials sor it is truth, notgood, Whiel engages in combat, nasmueli a the infernat arono capable os the mos distant approaulicio good that suci istho natur an qualityi good and of truth may be Seen n. 1950 1951. Hendo it is vident liene Samson had strenginfrom his hair, o whom it is thus writton, ali ange of Joho-Vah appeare to the mother of Samson, saying, to thou halt
in hos particular are containod heavent arcana, hiel eant, linown to omne, utiles h bo instructed Oneerning repre-Sentatives, Uig. that he Nagarite ad relation to tho colosti alman, and o long as o ad hair had relation to the naturalprincipi of that man who, a Was observet above, is in Sopo versu and Atrongin principi os truthi And whoreas a that timo ali representativos, hieli ero iij oine by the Lord had
477쪽
abolit that it Was destroysed by salse principies, is signis sed by iis otia to e dispoi sed to tho init herob is implied ho
478쪽
thing, sese n. 144, 145, ΑΑ0, 768, 1754, 1896, 2009, 2724, 3006 and rom his Onsidoration, that ames in the ord,
ho many oever are mentioned in the interna sensu signis)
things, eo n. 1224, 1888 this is tho eas also in respout o Esau. That Esau signifes tho Lord' Divino Natural principietis to Divino ood a si si coneseived appears rom ha hasboon ali eady suid, and 'Om What ollows concerning Esau, andalso romither paris of the ord ut in asinuel tis Esau and Edom have early the Samo signiscation, illi his dissorsendo only that Edom signisse tho Divino Natura principi a togood, to hicli are Φoinod the doctrinals os truth, heres rea tho explication os verso 31, hero Esau is calle Edom, bytho Divino Mere of th Lord, their signis eation ill bo ou- si med by passagos froni the oa d. 3303. An astor his his rother came sortii ' that horo- by is signis sed truth, appeam froni the signiscation O brother, a donotin good, and ais denotin truth, thes belli callodbrothor that charit is the brother os salth, i good the broth sero truth may be Seen, n 367 A vice ver/a, aith is the brothoro chari ty, o truth the brother of good also in tho naturalprincipio the affection O good is allei brother, and the asseetionis truth, sister se n. 3160 likeWis hiasban and woman, an uiso an Mir and woman; ut his alway in respeet to
natural See n. 259 and rom the representation Os Esau, asilonotinith good of tho Dat vi at principio, Se n. 3302. Hence
is signised tho ou est principio fiatura good, o hieliorum adhored illi sona power. illi rogardo this circumstanee, that truth adhorod illi soni pow0r to tho low0st good os honu ura principio the casi is his; tho natura principi or thotiatura man whon it is regenera ted has it conception a togood and truth frona the rationa principio, or by tho rationalis ora the Pir tua principio by this frona the celestiat, an by
479쪽
j0ine to good se n. 1831, 832 it is on his account also said that tho strumlod together in tho mitis of her that is, 1 ught together, se n. 3289 honuo it is that froni tho fit At conception truth supplant good, ascit is sal of Jacob that he sui, planted Esau, Gothoe no cali his amo Jacob, and athset planted me he/e tuo time, men. xvii. 36 and in Hosea, a visit up ii Jacob his Ways, he wil recompenso hi in aecord- ing to his mortis, in the woin he supplanted hi brother ' xii 2 3. Thoy h hoo in minit Xed in historical only, and cannot separate it thenee, kno no ther man that the particularcho re
saee o hata appenei afterward belWeon Esau and Jacob, in whicli notion the are uiso consi med by What Ollows; ut suehis tho 0r of the Lord that things historica aro in thoir8eries, and things spirituat, hicli apportain to tho internat Sense, are in theirs, to the intent that the forme may be vi0w0d by the externat an, ut the latior by tho internat, and thus
man and tho internat; and this by means of tho ord, o tho Vor is tho imio of earlli an hoaven, as has been si equentlvshOW above thus in very particular person, hocis in a holyprindiplo whils heuoad the Word, there is a unionis his externalman whieli sin artii, illi his interna man whieli is in heaven. 3305. Anii tho callod his amo Jacob that herob is signisse tho doctrine os natura trullis appears roria the signiscation fiali ingra name, oris calli nil, name, as denoting quali ty, See bove n. 330 the quali ty sicli is seprosunt od VJacob, is the doeti in os natura truth, as may al pear si Om theropresentation Oi Esau, as denotin tho good o lis o naturaltruth, se n. 3300, and rom the Severa passagos in the 'Vord Where the nam is mentioned sor thor aro things hieli constituto the natura principio, a there a re two things hieli constituto tho rationat, ea, hicli constituto the whole an ono hieli apportain to liso tho ther litet apportuitis to doe trino : hat apportuitis to lis is of the will, hut apportalia todoctritio is of tho undet standing the sorinor is callodii Od butilio alter aruth ohis good hat is represented by Esau,
480쪽
whiel is, hieli as, and which hali 0 and what is stillinore universat, viZ. the Lord saingdom in tho heavens, and in supremo sense the Lor Himspis It is in consequone of this universa respeet, stat tho ord is Divino : is itinly had respeet to ne nation, it ould then o human, and would have noth in moro os a Divino Principio in it, than horo Wasi holy orshil subsistin amongst that nation that Auch holy orshil di no subsist with the seoplo, hieli is alled Jacob, a be noWn to very one hone also it is evident stati Jacob in themor is no meati Jacob, no by Israel, Israel sor in alniost ever par of tho prophetical Ord, here Jacob is spolion os mention is made also os Israel), an noone an no what is specificali undorstood by the ne and What by the ther, utiles by virtuo os that sense hieli lios conoealed unde tho letter, and eontain incit the arcana of heav-on Thati Jaeob thoresor is signised in the interna sense, in doctrinois natura truth, or lint is the fame ining those Who aro principi sed in that doctrine, of Whatove nation the bo, and that in a supremo sense the Lord is undet StOOd ma appear froin the ollowin passages, ahe ango sali unt Mary thoushali concoivo in the wom , and Shal bring sortii a son, and sh alt