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Literalty ae a.' ne passage appearario be corrupi; ποπιπτει has in auraeate inatea of ὐποπωπει falla unde perception, anorisci es perception. 3 Prov. viii. 2 31. iactantiumquesea iram the Septuagint. Accordiu to tho Hebro. possesae me in tho Ninning,' and win authorimo version. Fines inhabitabiles.' aer edition rea terras inhabitabiles, min- habit leuanda.
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In the ex place, e mustano that this nam cannot beuttored by the mouth of man, Minermes teaches, Ving these
has ne nam among the anget' and another among men,
sincoras is calle Jesus amon ment for Christ is notis prope name, butis ille o powe and dominion fora thisino Jows ero accustomeda cal thei hings. ut the meaning of this nam mustae se fortii, on account of the error ofino ignorant, Who by the change of a letter aro accustome to
Suetonius apeata es chria a christ The Christiana ala vers
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th ancient Greelis sed tho or χρίεσθαι to expres thear of anointing, hicli the no express by αλεί γεσθαι, asthe verse of Homer hoWs, AEut the attendant Washed, and
eallet chrestians, m Tertullian ino a in his polon The πω χρηστός has in significationis hiud genue good. Eachina referencerio Christo moria Mng and Pries in the anointingis hings, se 1 Sam. and of priesta, Lev viii. The pMathood o Christia mostduli set forta in the Episti to tho Hebrem. Thus Horatius, Carm. i. 35 Purpurei motuunt tyranni; ' and Gru, Ode to Adversity, ae ple tyrania Valalyaman. Interpretatae sunt,' used here in a passive sense. Jer. i. h. I caninimbo in caecondar aenae that inis prophecy refers to chriat in iis primis aenae it reserario in prophe himself, M theoontextiliantraho B. Thia pamam is no found in Jeremi , oe in tho Biblo. Regeneratu est.' Denuo, ce de novo, aDein '
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courseae unabis to produce. But Hermes also Was os the fame opinion, Whenae says that
us, in Whicli it is laid down Mahat this Sonis God is the speech,
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tho knowledgem God, and of the heavent myster toae r vealedri man whicli,ord also Godmimselfrars spolie, that throughmimmo might spea to us, and that II might revealto us the voice and will os God. With good reason, heresore, sino calle tho Speech and tho ordis God bocause God is a certain incomprehensibieene Dan pomeris His majesty enclosed the vocat spirit pro- ceedinifrominis mouth, Whichine ad not conceived in thewomb but inmis mind withi a form hicli has life throughiis Wn perception and wisdom, and Η also fashioned ther spirit o His into angels. ur spiriis ars liable to dissolution, because, are mortal but tho spirit o God both live, andare lasting, and have perception; ecause Hemimself is immo tal, and the Giver both of perception and lila. ur expressions although the are mingle Wit the ala, and fade Way, yet generali remat compriso in letters ho muc more must, belleus that tho voice of God both remainscior ever, an is accompante mitti perception and poWer, hic it has derived rom God the ather, as a stream rem iis fountaini But ii any one ondera stat God couldas producod hom Godis a puttinisortii of tho voice andareath, i hecis acquainted With the sacre ulterances of the propheta he will eas to onder That Solomon and his ather David Were mos poWe tu hings, and also propheis, a perhaps e known eis tothose ho have not applied themselves to tho sacre Writings; the one of whom, Who rei ed subsequently to the ther, pr cede tho destructionis tho cit os Troya 140 years. is fallier, the writer o sacre hymns thus speata in the thirty- secondisalma μ' tho mord o God were the heavens made
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than we do a the ord, o speech for Logos signifies both speech and Nason, in much asmo is both the voico and tho sdomi God And of this divino speech nolisve tho phil sophera mere ignorant, since Zeno representa tho Logos a thearrange of the established order of things, and the frame of the universe: hom alsorus alis Fate, and the necessit olthings, and God, and the ou of Jupiter, in accordance Withthe custom, indeed by Whicli the ars Won to regard Jupiteras God But the morda ars no obstacte, since in sentiment is in agreement With in truth. Foesicis tho spirit os God whichii name tho ou of Jupiter. For Trismegistus, ho bysome means o Otho searched into almost ali truth, osten d scribed the excellence and majest of the mord, as the instancebesors mentione declares, in Whichae achnowledges that thereis an ineffabie and sacre speech, tho relatio of hicli ex ectine meas sit man' abiliv. Iam spolienariefly, as I have been able concerning the firs nativi must more
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The Mundar of the age.' Thus in Scripturea spe of the end of tho morid the las durua Magisterio,' Maching. An expression frequently used by the lainerario denoto tho Maumptiones our natura by Christi
Tho patriarcha rao idea a earito Mahat Christiana frem in Gentiles havinginum de to tho privilege of the Mus are acu vere their
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hear of this the tyrant of tho gyptians solio ed with this
The duration es the captivity in Egyp - 215 years. The period os 430 yearari rechoned iram the callis Abram out es Ur of the Chald a totae finia departurori maram. The Ange of the Covenant vh so osten presente Bimael to the
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Boox iv. THE DIUINE INSTITUTES. 229mountain, and there tarried sorty days the mado tho lisad os an o in old, hicli the callopis, that it might go besorothem as a standard. With hicli sin and crime God was offended, and justi visited tho implous and ungratesul peoplemith severe punishmenis, and made them subject to the lais
But astemards, when the had setiled in a desor par os Syria, the HebreWs tost thei ancioni name an since tholeader of thei host was Judas, the wero called Jews, and tho land whiel tho inhabited Judaea. An at iret, indeed, the were no subjecto tho dominio of hings, ut civiljudges reside ove the eople and the laW: the were not, hoWever, appotnted onlyrior a year, a the Roman consuis, but supported is a perpetuat urisdiction Then the name of judges bein talien Way the hingi pomer Was introduced. ut during the overnment of the udges the eoplo ad ostenunderlahe corrupi religious rites; and God offended by them,as osten rought them into ondage to strangere, untii again, so tened by the repentanc of the people,mo reed them irombondage Lihewis unde tho hings,'eing oppressed by ars With their eighboursi account of their iniquities, and a lastlahen captive and led to Babylon, the suffered punishment sorthei impiet is oppressive lavery unti Cyrus came to the
Somo of tho lacter thiis, mit Lactantius that it Was the head oesy, and not the whole figura, o a calf,hic the made. Apicia tho nam ovo by the gyptiana to tho calf hic in
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Jews crucified Christ. his series of evenis, this order, is containe in tho secret of the sacre writings Butes mill fiditsho for What reason Christ came to the earth, stat the found tion and the system os divino religio may be manifest CHAP. I.- of the eause of the inearnationis Christi When tho Jews osten resisted holesome precepta, and de-
Thero appeam to e no remonablo doub that the da on hic οὐ Lot sinere πω the 14t of Nisan, that is, April . Me Gre .eula Dissertations via. iii p. 168 alao Ellimu's Lectures o the Lis of Christi Testamentum,' properintho solemn declarationi a Wiu. Convertere ' turn to. Alienigenis.' Comp. Eph. ii 12 Aliena Irom the commonmeiath
os Iarael, and atrangerarimn the covenanta es promiae. Exquisitis.' Meae. H. με. From generation to generation.