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involve an have respectu states of the hiaret an heavenlyhingdom; on his account tho Lord' miracles co Siste prin
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thei noui the wator is signifi0d that the trullis of aith oro arrangod in orde by the good os love is, beeausea eam ares ignis sed truth and goods, Se n. 8193 8196, and by en eampiniis signis sed thoi ordori arrangement, and by nea the water is signisse accordin to tho trullis hicli aro homolio
Divino boingi principi e . It is sal by the good os lovo,
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from that arth, concerning artous hings relatinges iis inhabitanis, a concerning their manner fiat ing, concerning
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nude cibo eis it and likewise ave way t lascivisus thoughis, out attending at ali to their heavent life Thensaid that this as a proos that things corporea and terrestria tuereos more concern to them than heavent things, and that thingsos an indecent nature ad place in their minds Thos spiriis
turn th ir face formar is or in to the chamber, ut o backward or to the wall. his a tot me by their spiriis. hoassi ne d ais the reason for their so sing. viz. ecause theybeliet e tho the thus turn the face to the Lord whereas in
smongst the spirit on his subjeci, it was urged that it ouldbe wel for an to prepare his food accordin to this rute, forb so sing he would shoto his attention to theraealth of his min and od a the fame time; hereas, hen the grati icationis the palate is the chies thing attende to the bodilfhealthis frequently lost there by at east os es much scit in uuardvigor, an consequently the in also is assected inasmuch asit state depend on the state of the recipient odily paris, asse eing depend on the state of the ye henc the adnes of supposing that at the delight y life and what is common lycalle the summum bonum, consis is in luxury and pleasurabie indulgences herice also comes duJnes and stupidit in hingsis hic require though and ju ment, hiis the in is dis-p0sed only for the exertions of cunning respecting odii and woridi things hereb man acquires a bruta image and likenesS, and there fore such person a re no improperi compare linit brute S.
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being injured by the heat of the sun for the preserve the face
Their greates care is the education of thei chil iren, homthe love mos tender . 838 l. When the spirit V Iupiter sam the orses of this earth, the orses appeare to me of a les siet than Sual, although the were tolerabi robus and large ; his as in consequence of the de of the spirit of that ari concerning the orses heres the said that the also ad like orsesamongst them, ut os a much larger siete, and that the were wilii Tunning at large in the forests, and that heu the come in Sight the inhabitant are terrised although the neυer suffer an hur,from them the ad ted that the ear of horses is innate or natural to the m. his e to a consideration of the cause of that fear foris hors represent in the spirι tua lwori the intellectu a principi forme froni Scient CS, Se n. 276l, T62, 2763, 6534. and nasmuch a the are a fra id fcultis a ting the intellectua principi by sciences, ense Comesthe in suae of ear That they pay no attention Scienti CS whic pertain to human erudition, ill e een in hiat fol-
8382. The spirit V Iupiter had occasionali emissarie Orsubjecis attendant on them for the ahe of communication, and this for a considerable tengi of time; en cecit a given toknow hat was their natura temper or disposition, and that
were attendant on me the were osten infested by the spiniis of ou earth, ut they a id no attention to the infestation, n lytelling it to the societ of their ton spiriis, rom hom heywere Sent fortis, and when the tot it, the recede a litile
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S3S3. hi a time also it tuas permitte the evi spirit of oureari to ac by their Dil aris, an to infest the spirit os Iupiter ho were attendant on me the atter en dure suchuction or a considerable time, ut at lengi confesse thattheu could en dure o longer, and that he belleve it impossibi for orse spirit to exist inasmuch a the perverted theis imo ination an also their thought in Such a manner that they see me to thenis elυes ascit e re bound and that theycould not be aetricate thetice utra Diuine id inhils Iuras reading in the inor something concerning the Passionos ur aviour, certain Europea spirit infused rea uiscandala, it intent to seduce the spirit of Iupiter. Enquirytoas made ho the were, and what ad been thei profession in the worid, and it was found that ome of them ad been preachers, notinii e those ho cal themse lues of the Society of the Lord, or esuiis, and that at the time, by reachin con- cerning the ordis Passion the could move the Dulgar totear the cause a tot them, that in the wori there, as adisseretice e tween their thoughis and their ords, thus theyentertaine on opinion in their hearis, and professe anothertoith their lips, ut that o thenaremo alloweduo speah under such disguise, for,hen the become Spiriis, thenare compelledio spea in ali repecis a the thin . The spirit V Iupite=
der, thenare reduce by orious method to a State os repent-αHCe, and the who are refractory, a re hastis e for his end.
83S5. The observe in m thought an inclination to publi vh these things in ur arth; his the were notis illing. hould e done, ecause thenare forbidden to publis what issa id to the by thoir spiriis. The were surprised that suchthings an e published meret by riling, ut On his occasion the were in formed concerning the ar of prrnting also concerning the ord, and likewis concerning the doctrinals of the church in oti earth and they ere old that the Nordan doctrinals are thus eaetant by publication, an are thereis
8386 A continuatio of the subject concerning the spirris an inhabitant of the arth Iupiter, ill beatve at the closso the followrng Chapter.
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repentanee sorino reflecta pon the eviis apportaining to himself, heincknowledges them, beWare of them, supplicates the
ti resista erit, and hunc doecit not. Such is in stato os all o are in good but the who are in evit lapse continually, and ais are continuali elevate by the Lord, ut onlymo asto provent thei falliniinto the mos grievous hellis ali, hi- thor thsy ond of thomsolves it ali effori, an to restratu thom to a milder holl. 8392. Tho ork of repentanee hicli is done in a Deo state, is of avail, ut that whicli is dono in a statem compulsion is
notis avail. A stato os compulsion is a state O Sicliness, astato os drisection os in in consequenc O mi8sortunes, astate os imminent death, in a Word, evor state of ear hichtakes aWay the usem Aound reason. He horis evit, an in astatem compulsion promise repentanee, an algo Oe good, Whonae comes into adreo state roturn into his formo lis es Qvit. The eas is othorwis With a good man, the bove states heinito him states of temptation in hieli ho conquers.