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twosold two mors sorine an ali the prince of the companycame and tolii Moses.
tho sabbath, in it ther Ahallae none. 27. Auxit camerio passi tho eventi day the went uv
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35. And tho sons os Israel did at manna sori years, nulthe camerio a land inhabitod tho di sat manna untii thorcam to thoici dor of the and of Canaan. 36. A d animo it is the toniti partis an phali.
4375 4551, 4585 5997, 181, 345 and si omnlio signification
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s late Ol templation appears rom the Signification Os coming, as encti in a Station os liat is successivo hieli is signised
Egypt is the scienti sic principio Sin is the evit,hicli is Domiti falso an No is tho falso rom hieli comes evit that a
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signis ud wliat is continuo us and it quali , appears rom thosignificationis Elim, and Dona tho significationi Sinai, rom teli it is lain ha this intermediato signissos for Elim, froni the ountain and palans hieli ero thoro, signifes thetruth and good whicli arsei consolution astor temptation, Seetherias vers of the precedin chapter an Sinai, rom hola Which Was there promulgated signisso good and the truththene derived liene me continuous and the qualit1whicli is
nis sed by in tho latiora Sinai.
487, 188, 93 893, 2788, 3462, 785, 850, 7680 and by
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thone derived by reason os horarievousnes of tomptation: against Moses and against Aaron, signis es Divino Truth: in tho ildorness, signis es a State of temptation and
by reason of the grievousnes of temptation appear fro thosignis eation os murmuring as denoting the feeling o patu Domiti bittornes of temptation, an denotin complaint, Se n. 8351 tho company of the fons o Israel are thoS Who re of the Spiritual Churuli, as bove n. 8398. The subjeci herotreate of is concerning a thir temptation, Whicli is on accounto a desectis deligi, and of good, hicli temptation ueceedsilio forme in a series, the formeraeingi account O a desecto truth. The who have no been instructe concerning tho regeneratio O man, suppos that an an e regeneraledWithout temptation, and somo that he is regenerate When holia undergone ne temptation ut it is to e noted that With
ration is effected or an ond that the lis of the old man may die, and the no lis Whieli is celestiat a b insinuated liene it ma be mauisest that at ali evenis there musti com-bat so the lis of tho old ma resisis, nor is it illingo boextinguished, and tho lis of the ne man cannot enter, utileSRWhere the lis of tho old is extinet hunc it is vident, that there is combat ou both sides, and ardent combat , beeauge foride He ho hirilis froni an illustraled rational principie, may
liene Se and pereeive that man cannot be regeneraled Without
combat, that is, Without spiritua temptations and further, that he is no regenserated by one temptation, uti Severat sorthere are Ver man kind of vit,hieli constitutod tho dolight of the formo liso that is, tho id lis at thos evit cannot be subdued ut ne and 0gether, o the inhere pertinaciO1 -
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ly, inasmuch a the wero oote in the parent Dom malayages bach ariis, an hone are innate in man, an confirmodb actuat viis of himself Dom insano est these eviis are diametricali opposito to celestia good, hielicis' bo insinuabod, and Whicli suo constitute ne lisse. 8401. Against Moses and against Aaron' that hereb is signifi0 Divino Truth, appears rom the representation Os Moses, a denotin Divino Truth proc00ding immodiatolydromtho Lord thus interna struth and D in the representationis Aaron, a denotin truth mediatet procoedinii rom the Lord, thus externa struth , se n. 7009 7089, 382.8405. In tho iliternossV that horob is signis io a stato os temptation appear froin the signifieation o a Wilderness, a deuotin a State O undorgoin temptationS, Se n. 6828, 9098. 8406. An tho sons o Isra0 sa id to them V that herobsissignisse though from anxie , appears rom in significationo Saying, he eoneerning Such hings hiel amet tho iniud, a denotin thought, as also n. 3395 7091, 241, 7937; habitis Dom anxiet is evident, beeaus in temptation.
ShOWnaesor in severa passages and Dom the signiscationes the and of gypt a denotin a Statem infestation, Seeabove n. 401. That the who oro of the Spiritual Church, Who are represente by the fons os Israel, eforo that the were liberato by tho Lord, oro infesto by those ho ere in salsos derived Dom evit, horare represente by Pharaoli and
the Egyptians se n. 6851, 6914, 171, 7828, 932 8018 8099,8159, 321.
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prium. The pason pol denotes hat is continent of od, and in the opposito senso lint is continentis evit, is b0enus by th sosli,hicli is otio incit, is signitio good, and
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1Α80, 31 14 4792, 147, 5293, 310 5312 5576, 9 15.8Α09. Flosi signifes tho proprium in ea uti SenSe in the supreme Sense tho Divino Proprium of tho Lord, hielicis His Divine Human principio , thus tho good of His love to variis the universa human aceri hone festi in the ense hieli re Speet man denotes the proprium vivis sed by the proprium sine Lord that is, tho proprium of tho Lord appertaining toman thus tho good os love to Him concorning tho signiscation o flosi in his sensu, se n. 381 3 7850 ut in the oppo-Bite sense osti donotos the proprium os mari, thus the evi os
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n. 999, 3813 that thoia priuini man is nothinibutivit, seu
nor of the will of man viri butis God,' i. 12, 13, the wil ofth flesti donotos the voluntar proprium, the wil of the man denotes the intellectua proprium the fons o God denoto the regenerate, and the who are regenerato are ali viviso by the proprium of tho Lord, hicli is tho Lord' fi h and Ody, an is Divino Go0 Itself. Inasmuch a sest in the opposito SenSe denotes the proprium os an thus evit, it also denotes coneupiscenee so the lis of tho flush, Whielicis the propor li&Jos the ody, is nothinibu the leasure of the senses, the delighti appetitos, an concupisconeos that flesti denotes conempi Seene is manifes Domnlio solioWin passage in Moses, Thorabbio, hiet was in the ids of the oople, lu8ted concupia
have ser scilici si v author in cliterat renitering of the original HO