Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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fore in the way of laws sine tho interna things of the chiarchliave been opoliud an rovoaled by the Lord sor sine thaltim man was o livo tho intorna liso, hi elicis tho lis os sui than charity, and that external lise , in hiel, inturna thingsmah lise. 9027. Anylioth down in a bod V that herob is signis odwhat is separate in tho natura prinoi pie appear froin the Signiticationis lying own a donoting to e Separatem; and si omtho significationi a bod a deuotin the natural principi e Soen. 6188, 226 6463 ho the casu herein is, ill e evident

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causo the ater thereo come ortharoin the sanctuary, hetice

sor medicinos denoto tho trusis of aith hicli aro so the 0- creatio an restitutionis that liso that fruit is tho good flove and charity, se n. 3146, 7690, and that lea is tho trutho laith, sese n. 885. Inasmuch a diseases and 8ichnesses also cures an medicines, in the or are applied noto naturalliso, ut o anotho liso hi elicis distinet poni natura lisse, it istisene evident to him horis at ali considerate, that an hasanothor isse, hieli is thatis his interna man the who en-tertain gros thought concerning the lis of man, belleve thath has no Otho lis than that os th body, hi elicis the liso 1 the externalis natura man the wondor ha tho lis of tho interna man is, ea ha the in tornat man himself is cis thuyaro tol that that is is tho lis of aith and chari , and thattho ut 0rna man is his spirit hicli livos astor duath, and whicli is ess0ntiali the an himself the wonde stili more an suehis thom a livo ut to the od an no to the Oul, thus horare ni natura men have no apprehension at allistan thin relatinito the lisei faith and charity, and to the in- torna man, o thoi thought is derive moroly rom naturallight, and nolint ali rom spiritual light wheresor also sterdeati tho rem ait grossin to thought, and live in thoeshade oldoath, that is in salsos derived rom evit an are altogether daphonod an blitido by th light of heaven. 9032. Tho subjecturoate os in these Wo verse i conceru-

in Spiritua truth, hi elicis the truth of the doctrino os salthderived rom homord, invalidato by scientilio truth, hieliis tho truthis h litora sens os the ord; ut horeas it is commoni bel10ved that the truth of the doctrino of faith of thε

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condemned is be causeae cannot e baptized that is, egone alsed thusae cannoti introduco in to the olturcii, stili ossboc me a chureli for baptism is a symbol O regeneration, and thoi ob os introductior in to the chureli, that is into good by trullis froin the ord From these consideratiotis it is noWovident how tho hings are orae understood, which in the interna gens are signif1ed by a maia mitin a companion illia tone or ist, and hesdoeth no die but lieth down in a bod is horaris and wal on his crutuli, that he hali 0 guill loss, ut that he hallii vo cessation, and shali ureri the interna senseis, i th truth of tho doctrine of theriaith of tho church bo invalidatod by sei sentili truth whielici froin the litora sense of the ord, and yo is no sextingui Ahod that it shal bo indom-nisse ani ros toruit, hiuli is fructed by jus interpretation9033. Tho subject reato os in these two verses above asconcerning the invalidation o spiritua truth, that is, of the truth of tho doctrino of tho saith of the clivi Oh tu in tho tWo

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500 EXODUS. CHA P. XIvorsos hieti no solio v. the subject rea ted os is concerning tho invalidation os scientis truth hieli is that os tho litorii Asens of tho ord by spiritua trulli hieli is solio doctrino of tho uim of thothurelia his induod appoars lik to tho sor-

se n. 2417 6073, 6992 6997, 533, 632 7643 7679 7710, 7877, 926, 197, 227, 228, 282 8έ83, 631, 8632 9009..

7062, 198 7201 7215, 223 7956, 231, 8805 an froni hosigniscationis a maia servant, as denoting scientificariath, hi chis ilio truth of tho ord ut oscit litora senso, of hieli eshal spea presenti and rom tho signiscationi a maio-Ser-Vant, a denotin natura affection, thus the affectioni scientiscs beestus theso are in the natura principie, Se n. 1895,

2567, 3835, 38Α9, 993, 8994 and rom the signiscation o a.

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os,hom it is sald was bought holico it is evident, that brtho ord Whon a man Ahali mite his man-Servanti his maid. servant illi a stas , is signified is any one illiin tho hiarchovili troat tho scientis truth of tho ord, o tho affectionthereos. The reasou Wh a man-Servant denotes tho truth filio litora sense of themor is, because by a servant in generalaro signis e inferiori exterior hings, in asinueti a these servo

Superior o interior hings, se n. 2541 5 161, 5161, 5936, 71Α3;hone by a servant is signis sed the natura principio, nasmuchas hi serves the spiritual, Se n. 3019, 3020, 305 7998 cou- sequently scientis truth, hicli is of tho litora solis of thogord, sor his serves spiritua truth, hielicis of the internalsenseri tho truth of tho intornat sense of the ord is the amothing illi the gonuino truth of tho doctrine of the laithis thocliui ch. I may bo expedient riectyrio say ho tho truth os the literat Senso serve spiritua truth ohe mari of the churchIrs learns truth froin tho litora gens of tho ord, hieli is

common truth accommodate to the apprehensioui the exter-

Dalman who is in natural light this truth is received by an externat way hielicis by hearing and is storodi in the memo

om the ord 11. 2169 to 2ψ9 astor ard the things torodia in his memor are subjecto to the sight or intuitionis thointerna man, horaees Domuli light of heaven ; hi man calis forti thetico by lecti oti the trullis hicli agro With the good, whichiows iu D in tho Lord by the way of the foui, and whichthe man had received aliore the Lord conjoin truths With good; in trullis hicli aro thus corioine in the interna mari areealle spiritua trullis, and the good with Whicli ho trullis are conjoine is callo spiritual good thi good forme by trullisis hal mahes the spiritualdis os an the trullis themselves in that State are calle the trullis os salth, and the good is called the goodi charit the good in Whieli trullis are thus implanted is the church with man. From hos considerations it is evident in hat anne the trullis of the literat ense of the Word serve so the formationi spiritua trullis, in genera sortho formationi faith and chari ty, hicli constitutus spiritualliso, hici lis consist in otia assected illi trullis for tho Sahe O good, and tu sein affecte with good derivod romtrullis, and lasti in sein affected illi trullis dorive fr0m

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signitio tho trullis os satin n. 2268, 2ό50, 27 12, 2943, 3216,

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nis edirievous contention amon truthS, appears fi Orn the Significationis quai relling, a donoring grievou contentions and

si om tho signification of men Miri in his caso mon of thogonsis Israel, a denotin thOS Who are of the ehureli, and in iis trullis, in tho abstraci Seng the trullis of the church, eoabovem. 9034.