Synodalia : a collection of articles of religion, canons, and proceedings of convocations in the Province of Canterbury, from the year 1547 to the year 1717 :

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Tho visibio Chureli o Christo, is a congrogation offaythmi mon, in tho hieli ho puro ordo o God is proached, and the Sacramentos o uel ministred ac- cordynito Christos ordinautico in ali hos thyngos thato 110cossiti aro requisite to the fame asAs tho Churoh of LIiorusalom, Aloxandria, and Antiocho hau orrod also the Church o Romo ath orrod notoni in thoi lyuin and manser of ceromonios, ut also in matters of sayth. 20. the cluetho; itio of the Gurch. Tho Churohaath owo to dodro Rite Or eremonioS, an aucthoritio in controversius of sayth: And et it is

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itis euon ut them in tho congregation to cui and solido minister into the Lordos vineyarde.

and tho customo of tho primitivo Churelio, o hau publique prayer in tho Churelio oro minister the Sacramentes, in a longuo no vndorstando of thoiseoplo. 25. the Sacrament . Sacramontos ordaynod o Christo, uiso oni badgescio Orookon o Christian mons profossion but ather lilybe certaino sur Witnsessos and offectuali signes of graco

also strengthon an confirmo ou sayth in hym is There stro tW Sacramento or laynod o Christo urLordo in tho Gospoli, that is o say, Baptisme, and the Supper of tho Lorde.

I hos biae, commoni callod aeramontos that is to SV, Confirmation, Ponautico Ordors, J Iatrimonie, and oextreme Unction, are notrio bo complod for Sacramentes

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26 the nidorthynesse of the ministers, hic hinderno the os et of the Sacramentes. Although in tho visibio Churcho tho ouyl e uern)ynglod illi ho good, and om time tho ouyli auocho se aiiothoritio in tho ministrationis tho ordo audis Sacramentes: et forasmuel a tho do no the samo in thoi OWno amo, ut in Christos, and do ministeri his commission and auethoritio, Wo may so thei ministerie, both in h0aring tho word of God, and in tho ocoauing of the Sacramentes. Qithor is thoisisseet o Christus ordinaunc talion away by thoi Wickodnesso, nor tho grace of

do recollue the Sacramentos ministore uni them, Whichbo offectuali, sedauso o Christos institution and promiSe,

Baptismo is no oni a signo os profession an markeo dissoroneo, horob Christian men aro discerne Domotho thati no christonoes: ut is also a signo, regeneration O nowo byrth, horoby, as by an instrument,

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wordes o scripture, uerthroweth tho natur of a Sacrament, and hath gQuen occasion O man superstitions.

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102 Aptio es of Religion. VI.

34. the traditions of the Gurche.

It is no nocessario that traditioris an coromontes e in ali places ne or vltori lilio, foris ali times theyhau bon diuerso, and a b chaungo accordyn to the sodiuersitio of Ountroys, times, an mens manerS, O that

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brethron. Io

Euer particulo oriationali Churelio hath amethoritiolo orda ino, haungo, and abolisti coronionios o rites of

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104 Artioles of Aligion. VI. That common prayors an Sacramentes ought to emittistrod in a knowOn On P. 10 of tho roii ronto stimationis God WOrde.

11 Dalmos Oing. 12 O tho aliuitis o Christo. 513 of tho passionis Christe.14 O tho rosurrectionis Christe. 15 of tho orthio sed auinio the aerament of thebod and lood o Christo.

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Tho Bysho o Romo ath no iurisdiction in his

Boalmo of Englande. Tho lawos of tho Roalmo a punisho Christian mon thraseath, soraoynous an greouous ostences. o It is lawsul for Christian mon, ut the commaundemento tho Magistrate, to earo eapons, and erue in the

to his habilitis. γ39. Christian mans othe.

biddon Christian mola by ur lor Iosus Christo, and Jamus his Apostlo So wo ullgo that Christian oligion