장음표시 사용
204쪽
cal interpretation. τω τεθεραπευομενω. O the an that ad been cured. Contrast ὁ ἰαθείς in . 13.11. ὁ ποιήσας Th man ' defianc of th m in iis firs fiushos his rocovered healthris ver natural He means, 'lim could cure
205쪽
raeles ii 23 iv. 45 were rought o the Sabbath. His havingconvicte them os publici profaning the Templo ii 14 would malis
206쪽
ἔλυεν mas loos in or relaaeing, Lusitaniles bindig; solvebat. Nota ingle oeca Sion, ut a genera principis, a in queStion. OmP. Vii. 23, and See o T. 35 Mati. V. 19, viii. 18.
207쪽
dosis for theton tho Son does for thos Who belleve onmim. 21-29. The intimae of the Son it the ather prove by the two old power committe to the Son a of communicatin spirituatabe, b os causing the bo dii resurrectionis the ead. 21 27. The Father imparis to in Son the pomer os aising the spirituali dead It is ver important to noties that aaising thed0ad in his sectio is gurative raisin hom mora an Sphitualdeath: herea the resurrection Ov. 28, 29 is literat the rising 1doad bostius hom ttis graves It is impossibi to talis both sections inone and the fame ense, ither figurative o literat. The ording 1 v. 28 an stili more of v. 29 is quit conclusive against Spiritualresurrectionaein meant there What in that casu could 'tho resurrectio os damnation mean Verses 1 and 25 are quali conclusive against a bostii resurreetion ein meant here What in thalcas can in hour is coming, an no is meam 21. εγείρει . . Thi is ne os the greator orks' hic tho
209쪽
εἰ ειά . p. Unto the resurrectio of Justgment Thege ordsare the strongest proo that spiritua resurrectio cannot be meant.
210쪽
Spirituat resurrectio must alWaysae a resurrectionis Ide, a passingsrom spiritual death to spiritualdite. passini rom spiritual sathio judomen is uot Sphitua resurrection. his passage, stud Acts xxiv. 15, ars the es direct assertion in . . iis odit resurrectio of tho Melied. It is implied Mati T. 28 Rev. XX. 12, 13. Comp. an. H. . A satisfactor translatio ior κρίνειν an κρίσις is ot cas to find the combino the notions os separating and judging, and rom tho contexi osten aequire tho further notion of condemning. Selin ii. 17, 18, anxio the genitivo iner, . 235.