The gospel according to S. John, with maps, notes and introd

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change τι to ανθρωπος.

crucis Ures h os Heb. vi. 6. οὐ δύναται. It is a mora impossibilio not shal not but

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Singula unanimity. Thus ne more S. Oh assumes Without statin the primar element of Christianity. Baptis is assumed here a Wel known to his readers, a tho Eucharist is assume in chap. i. o a ell-instructed Christia there a no neexto explain

that ex is no repente belare πνεύματος, so that tho tW fuctor aretrealed a inseparabie moreover Deither has tho artiole cit is hokindis actor rather than a d finit instando that is indicatsed. The Sinaitieus and ome thor authoritie here rea των Οὐρανων sor του Θεοῖ. his readin render Ju Stin' referone to the passagestiti more certain Seei v. in .

6. The meaningit γεννηθηναι ἄνωθεν is stili further xplaine byan analogy. What an inliserit ho his parent is a bod with animal life and passio su hat he receivos rom bove is a Spiritualnature illi heavent capabilities and aspirations What is orti istu sui human natur is human and insul; hat is bor of thsmoly Spirit is spirituu and divine. Thore is an intorestin interpolation hero Tho old Latin and old Syria Version infert qui Deus spiritus est et de Deo natus est. NoGree HS contatus the ordS, Whieli are obviousi a gloss. But S. Ambrose De Spir. III 59 charge tho Mians illi ossaein quia Deus spiritu est rom thoir MSS See o i. 13.

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los ho ould 0 likel to interrupi, iks the disciplos in tho last

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these two vorsos V. 29 inclines ne to thin so, and the distinction

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dram is that πράσσειν agere expresSes mere etiVity, While rotειν facere implius a permanent result. ut in Rom. Vii. 15 20 xiii 4

throw himsolitae to this γ

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22, 23. mar os authonticii simila torii 12. It is impossibioto suppos that thes verses ero ritto in the interest os dogma. S. Johu record these evenis, o for an theologica purpose, ut because he was present, and remember them. 22. μετὰ ταυτα Quite Vague a les clos connexion han is indicate by μετὰ τουτο. Contrast, 1 14, i. 1, ix. 38 XXi 1 With ii. 12 xi. 7, 11, ix. 28. Eis . Hoυῖαίαν γῆν. Occur here Onlyri comp.

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26. Cfένετο οὐν There rose tierelare in consequence of Jesus

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36, 37 1 John ii. 16 19, 21, iii. 8, 10 12, 19, V. 1-7 v. 16, 3 JOhn