The Epistles of St. John : the Greek text, with notes and essays

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'δ γράφω ἡμῖν, πατέρες, oτι ἐγνωκατε τον - - ς'

υ φω νμιν, νεανίσκοι, οτι νενικηκατε τον πονηρόν.

xvii Is; Mati. vi. I 3, xlii. I9, 38 V. 37, 39 . The personat aspoct of tho Claristian conflict on ita spiritual aido

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ἔγραψα ἡμῖν, νεανίσκοι, οτι ισχυροί ἐστε και ὁ λόγος

ipvea sta illity to ali uio gradations of

Murco os liso. The natural endo rinentos energetic vimur is consecrated in a itivino end by a divine voice.

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to set up the creatum M an End.

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though not direct, that tho gerans Oftheso apociat vicos lis in tho laetinga

φιλοχρηματίαν η Φιλοδοξίαν h φιληδω

finda ita proper sphoro and sulfilmentin a finito ordor and Irithout God. To bo in the woria' is ino oppositoto Ming in God.' 'o maestion ianot of tho progent nocessary limit tions of thought and action but ottheir aim and objecti Whatevor ia

to God is so sar a rival in God. Thia thought is hrought out in tho Mordawhich lasso LAugustino illustratos tho idea in respect of the lovo os naturo: Non to prohibet Deus amaro ista sed non diligore ad beatitudinem, sed ad hoc

probam et laudare ut an ea creatorem. Quemadmodum si sponsus saceret sponsae suae annulum et illa acceptum

annulum plus diligeret quam sponsum qui illi socerit annulum; nonne in ipso dono spongi anima adultera deprehenderetur quamvis hoc amaret quod

dedit sponsus l

Φιλέα του κόσμου, Unum cor duos tam sibi adversarios amores non capit:

and darisiosa, love and Mised. He M- sumes that there cannot be a Vac Iuni in tho soa So Augilatine Writes: Noli diligero mundunt. ExcludΘ malum amorem mundi ut implearis amore Dei. VM ea sed adhuc plenus

ea; fundo quod habes ut accipias quod non habes.

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love ana rura in and apringa out of tho

θεὸν πάπη, ως ἀμήχανον συνυπάρχειν αλλήλοις φως καὶ σκότος.

and spirituat thinga thoro is a lxu otequilibrium. Νοining rises hi or

in ' in ita uniu in relation to the

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σαρκος και η επιθυμία των oφθαλμῶν και η ἀλαζονία του βίου, οὐκ εστιν ἐκ του πατρός, αλλὰ ἐκ του κώ-

την σάρκα Is used is deambo a Ju lynient Which is extemia, superficiat,

element.

ministere.

m1οting as giving a vivid triat in tho Christian Doling of his timo: Aliquando tentat etiam Duriori J se vos Dei, ut velint missi nummium

sacere: tentam utram exaudiat illos Deus in miraculia. Curiositas est; hoo est dosiderium oculo n; non est a patre.

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it is truo that tho destro sinita tho. d sostera is in tum directod to

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At tho inino timo riho mill of God includos uio right uso of ali naturalm ere, saevities, instincta, Whicli in

manet in internum . Augustine readacto addition and remarica on tho holo pagaam: Voluit te amor nHIndi, tene Christum. Propter te factus est temporalis ut tu fias setomus; quia et illo sie factus est temporidia

ut maneret aetemus.

d again : Teream diligis, terra oris. Deum diligis: quid dicam, Deus oris i Non audeo dicere ex me: cripturas audiamus Eoo diri, dii satis au Uia auinimi OmnM.

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εστίν, και καθως ἡκουσατε

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69dition os ins Christian societ' Ιι is a

of the svori ra historΤ : πεντακισχιλίων ἐνιαυτῶν παραδραμόντων ἐξ Ου γέγονεν

μουν ἔπτακοσίων η χιλίων ἐτῶν, δωμεν

νησεται νων ἐξακοσίων ἐτῶν ὴ χιλίων, ει