The Epistles of St. John : the Greek text, with notes and essays

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ο τι Ἀντίχριστος ἔρχεται, και νυν αντίχριστοι πολλοὶ

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rovolations os iam in many Parta : c. iv. 3. For tho absoluto uso ot γίνεσθαι Me

ημῶν in the succeamve clauses Vari

χοιεν - πιστον τοῖς πλανωμένοις --μίζειν ώς ἀπο των μα τῶν οντες. . .

ararent utique V. . Tlis laci os separation reveHod tho imperfection os their sellov ship. Tho Worda v ill not admitos any ui retices deductions. The tostos experienco is laid do in as final Non audio quid sonet, Augustinesus, sed video quid vivat. Opem loquuntur; et vecta requirimus 3 Hero, i ring umn the manu tamsinari St Jolin dentes tho truthi ostlio tuo; smul another Mint of sulit, in regard to the u ortain future, the

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ημῶν ησαν, μεμενηκεισαν αν μεθ' ημῶν αλλ' 'ἴνα φανερω-

antequam exirent non erant ex nobis,

multi intus sunt, non exierunt, ei tamen Antichristi sunt. And again: Sio sunt in corpore Christi quona Hohumores mali. Comparo alao uae atrihing languus of Ignavus, ad

It may bo adde I that γάρ, inor, is

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ουχ οἱ προφῆται μόνον. ..ἀλλ' ε&vέτως καὶ πάντες οἱ εις τον μέγαν καὶ μόνον

καὶ ἀληθη ιστὸν καὶ σωτηρα Θεὸν

-πι συμβολικως τῆ μυρε χριόμενοι. . .

denco in alae v that filio clarisin ' Was ed at confimation in tho Mat age. Pectaps, as has been sumosted, StJolin, lanmage here may have tond- ω to fix tho custom, WhIch refresent-ed the oommunication Os tho divino grace in an outu ard rite. Tertullians ins os the custom as habituat in his timo: Egressi de lavacro Perungimur bene licta unctione de pristina disciplina, qua ungi oleo do comu in sacerdotium solebarit da Bapt. 7 . Uncuo spiritualis ipse Spiritus Sanctus est cujus sacramentum est in unctione visibili Bodo . This unction: this gist of tho Spirit,

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εστιν. '' τίς ἐστιν d ψεύστης ει μη δ ἀρ-

sentiat character os hirn Who main

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ἐστιν δ αντίχριστος, d ἀρνούμενος τον πατέρα και τον

aggressive, character to th negation.

doniat that Josus is tho Christ.

itfolt marks tho pregress of Christianthought. In the earliost Mago of tho

be mea a sorinula.

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tho Fathor in an Mi os satis, but also

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Tlio change of ordor marita a chango

othera... Tho presenoe of the divino liso carriea Mith it os necessity the possession os divino sessoWslup. Thusono laci is coriolativo to tho othor conlp. L 33. This correlation is madoclearer by the correspondenco in tho

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ia no real ctistorenes of sense in thot vo interpretatio . Tho usam of

promise.

is solio ed by a smis application ofilio tinctiing to tho madere of the Epiatio. An assirmation μένω, indic.,

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νωντων υμῶς. 'yκαὶ υμεῖς - χρίσμα o ἐλάβετε απαμου μένει ἐν ὐμῖν, και Οὐ χρείαν ἔχετε ζωα τις διδάσκηυμῶς' ἀλλ' ώς - αυτου χρίσμα διδάσκει υμας περι

Tho eo traction is litto that in v. a Tho pronoun is set at uio hoad of tho sentenco in oriter ω bring out alia lytho contrast lisinoen bellovers and

thoir adversari .

xvii. 25.