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cipio is of two in iis, coneerning hieli se n. 2l, in lilio mann et also thoro re two hin is of vit euel hi nil of tho fulso principi and of vi is signi sed in his vorso by the ery os Sodominii Gomorrat, oin bestome reat, and their in verygrievous, hieli appears si om hi consideration that crucis mentioned in tho si si place, and sin in tho Soconii, and stili mentionis si si ad of Sodom, hici is ovi Originat in in soli iove, an socondi O Gomorrali, hi elicis the salse pri ne it,lo theneo
nisses visitation: hethor the have made a con Summation ne-
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8hil, and adoros sueti man, he oos evil round sed in that salso principi the fame is tria in respectato very thor ii incit te, ground ei in religious tonseis, hi elicis salso inasmuch then Atherocis a suis principi derivsed frona vit, undis salso principio Whiel producos vii thorosor it is horo callei a cry, signi sylli g, as 'ind of onera expression that hi h it impli es, vig.,eVil, RS appears also rom his consideration, that it is suid, ,hothor thewhuMe made a consummation aestorii in to tho crythereos hieli is domo tomo, ,horo the ery thereos is X presso lin the singular number, and thev have made a consummation, in the plural. What consummation is, a Shown n. 1857 Ore-OVer, hut consummation is may be comprehendod rom thecases of the sevorat Churelios hieli hau existe on the arth tho mos ancient Church, hi h a callod an was the Osteolostia of ali; his in procos os imo so degeneratei fi ciui thegood os lovo that at longili noth in colestiat was tost rem aining, and then a it consummation, hiuli is describsed by tho state of thos bosor thoiood Th anciserit Chureli, hi et was ustortho flood, and was allod Noah, and was os colestiat this also in proces O time so departod rom tho good o chari ty that nothingis charit was tost omaining for it a parti change linto magic parti into idolatry, and partly into a Sorti doctrina tenet separate Domitiari ty, and then ascit Consumma
truth, and essentia good and trulli itsolf this Chureli ut longili
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altogother rohen asiander, insomuel that mani in mus have per 'hed by reasoti of there se in no Church, lii elicis the solo me lium O Sueli connecti in se n. 468 637, 31, 205έ thontho Lor cam into the worid, and by the nitin os tho Divino Essoneo illi the humari in Himself Hocioine heavon illi earth, an at the fame time stablishod a n0 Chureli, hichwas allei tho Christi an Chureli, and whicli at si s was princi-plod in the good of aith, hiis tho inumbers heroo livo in charitS ne amongst nother as rethren but this hiaret, in procos O time, and through the operationi divers causes, sellaWay an ut hi da is reduce to uel a stato that it is note venanown that the fundamonialii in diploi faith is lovo to tho Lord, and charit toWard our eighbor; and although herorem ain a doctrina profession that tho Lor is tho Saviour olman kiud that thor is a resurrection aster death, that hero is heavon and a holi, stili se bellovo sueti do trino. Suel thon
boin tho stat of this hiaret, iis consummation is no sar of Hene it ab appear hat consummation is vig. that it is a State hon ovi is to com to iis summit themas is simila in res poet to the Chureli in particular, that is in respectrio eaeli individua man ut concerning the nature ani mann eris On-
summation in rogar to individuals moro ill o aid by tho Divino ore of the Lord, in a futuro par of this ork. Thosubjectis consummation is troato os in the orythroughoiit, and tho state hieli proeodes is describo by vastation and desolation, hi chris ueceede by visitation. 2244. Vorso 22. And the nien ooked lenoe, and went&ward Sodom, and braham he a stili tundingi ore Ieho- vah. ii mei lookod theneo, signisse tho Lorii' thought Domih Divino principi0J And went toward Sodom, signis eseon Cerning the humati race, a belli in o great vii AndAbraham a stili standinibos oro Johovali, signisse tho Lord s
interna sense aecordin to tho application Os the expression in Common diseourso, denotes t undet stand tho understanding
throughout Iolention is made Someti me O men, o meti me Osdeho vult, Substituting one nam sor the ther; hen mentioni made of men, heret, is signisse a Ti init for threei id principi e trinum , vig. tho essentia Divino princi pleJ, the Divino humari, uni the Divino procose ling th Lord 's thought fr0m his alter Divino principio is ore signi sed by the menlooking thetice : thought was rom tho human principio j0ined
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224 6 And went foward Sodom that herub is signis sed
an also aliove n. 2245. 2248. Vors 23. And Abraham, eam near, and 8aid, ill
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th Lord 's conjunctiora illi pavon, and the seception o His
Divino influoneo in thoi human principi e angelio ideas
Ire sueti, that he havo a relisti or uel representation aboveat Othor things, and pereoive thum a mos delighti ut honesalso tho aro senti gliten ei and consi med more an more rospect- in tho union of the Lord 's humanisssone With tho Divino forat the angeis ero ne men, an in that state the could notbut hink of tho Lord iis man, and of the ori a God, andalso of a tri uno trino Divino prinei pleJ, and orna to them
the anget are in a continua progress Oward perseetion.
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the signification Os iched a denotin wliat is opposite O just, that is, OppoSite O go id consequently donotin ovil is siluinalso rom hos Woriis, and like viso si oui tho voi sos hieli solio , that intoreossion is signi sed otio orti' intoreossion sor holium an raee a duriti His abodo in the worid, and ind00ddui in His stato Os humiliation, sor in that stato, S a sui dabo ve, He spake illi Jehovali as illi another; ut in the tuto os glorification, hon the unum essene bouam uni ted to the Divino, and was also made dehovali me does no then intercedo,
but AhOws merey, and fro in His Divino principio administersholp, and esse ut salvation it is Assentia mere iistiis hieli is
trullis may be fuit of goodnesses Wil thou also destrOS, Dduo spare tho place so the salie of the fift just horari in homilis thereos, signi se intercession rounded in ovo, that in
2252. Pera Menture there be Asty justin tho mi is of the eity
6 i, 48, 55, 8l3, 1963, 1988, 2075. For the ancients
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excellene an grandeur so froin the ancient the had sertain number representativo an Signiscative, hicli the observed, and which also ero commandet in thei ceremonia rites,
although the euoralit wer ignorant of thei signifieation; and thus inasmuch a. t signisses liat is fuit, and this imm-
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et se ut mercy, hielici os love towariis the whole humari race; aud that liso as os puro Jove, hieli cannot incit fui puri . appertain to an this annot e comprehendod by those lio are ignorant ha lis is, and that tho natur uni qualit os lis are aecordiriget themature and qualit Os love hene it is platu, that in proportion a any one loves his eighbor, in the Same porportionis partakes of tho Lord sciti .
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timet a the wil of man whicli is ne of tho paris of his liso, is altogether destroyod tho Lorii Separates his ostroyed parti rom the ther, o intellectua pari, an in his alter implanta the good o charity, and thoi ob a no will, illi those honi e regeneraled these are the who havo consciences thus also the Lord in genera separates evit Dona good these are theul'cana, hiel in au interna Sense are undet Stood by this ei cum Stanee, that good a no die beeause evi manthen cerae
2257. Turde disponi Thee that heret, is signi sed a greater
degre of horror, by reason scit belli again repented may appear al8 without explication.