장음표시 사용
471쪽
oxpression, Shalliso the Judg of the wholo arth do jud gmotiti' is signi sed that Divino ood anno do his aeuor ling
472쪽
saith alone, unios there bo good in the trullis hiel, ars of aith tho good therein must e tho good o charity liene real aith, in an interna sense, is nothin et se ut Charity, a Was hoWuabove n. 2231; scitio alii that an adlinowledgmontis truthis th faith hieli aves, it is to se obseruod that illi those who live in things contrary t chari ty, no uel achnowledgmentean exist butini a Lind of persuasion, o hieli is adjo in odit, lis of suis lovo or of the love of tho Orid, consequently in this a linowledgment thor is no tho lis of faith, hiel, is os chari ty the very ors of men rom a principi eis sel 1 lovo Orof the ovo of the world, or illi a vie to se distinguishodabove thors by undet standin and wisdom, ascit is calleli, anathoi ob os obtaining honors, reputation, an gain, a Seiri upori tho trullis of aith, and confirm them by many argument8. but stili illi uel porsons hos trullis aro ead the lis ostruth, consequently f aith, is solet fron the Lord, hocis ossontia liso the lis of th Lord is merey, hielicis groundedin ovo oward the wholo humanuae ; of this liso of tho Lordiit is no possibi the ean partahe who, notwithStandin their profession of the trullis of aith, despis Othors in comparisonwith them solvos, and whon thoi lis os sol fish and woridi lovo is affected bear hatred toward their Dei glibor, and pereeive doli glit in tho destructionis his ealth, his honor, hi reputation, and liso: ut thus it is illi ho trullis of saith that bythem an is regeneraled, o tho are the vor essentia vesseis receptive of good accordin thorei oro to the qualit os trullis and of goodnesse in trullis, and aeuordin to the qualit Oftheir Conjunctio and consequent facult of ein persected in another ise, sueti is m an state O blesseditos and appinessastor death. 2262. I ili pure the whole pluo for their ake thatherob is signis sed that tho Ahal bo aved sollow a a conetu- Sion frona the series of the things realed os consequently has
473쪽
ushes, signisse the humiliationis the human principio aeknowlodging ha it a in respectato the Divino. 2261. Abrahmn ans fere tand a id that heroby is signi sed tho Lord 's thought rom tho human principio apt,ear si omi he representation Os Abraham in his Chapter, a denotin the Lordis to tholumnia principio , concerning hicli se ni ove. 2265. Behold, ira , I hacle tul en Pon me o mea myLori, an sim us and 8hes that herest, is signi sod thohumiliation of tho humau principio stelinowledgin what twas in respeet to tho Divino appears ithout explication Thustat of tho Lor in tho human principio , or tho state os II is humiliation, an tho stat of the Lord in the Divino princi illo or the state Of His glorification, are frequently troatod os above an it Wus there hown that in the stato os humilia bion Hospako withuelio vali as illi another, ut in tho statem glorification as illi Himsols, eo n. 1999 in the present age, nasmuch a Abraham repressent tho Lord in the human principio , as a suid it is declare in that stato that he human principie , in respectu the Divino, is a diis and Shes, here scire also that Stato is callod a stat os humiliation humiliationari se froni et achnowledgmen that it is uel respectively. By the human principio hero is no meant the Divine-Human, but tho human whichio derived froni the mollier, and whieli H entiret piat Off, an inst0ad thereos ut ii the Divine
474쪽
Wa a capauit os conjunction, appear fro in the Signification filio umber orty-sve, as denotin conjunctior : it a ShOWna bove, that the simple number retain thoir signiscatio evenWhen the are multiplied, and thus the reator number have the Same signification a tho osser; his i tho age illi thonumber Orty-sve, hiel arises rom tho multiplication os suo into ine and by reason of this it composition signifes thesam a sive undisino that sve signi se a litile, as hown n.
649 and that in signisses conjunction, Or hat is otia edtogether, mn be Seen n. 2075 consequently by the number unde consideration is signi fiod i goodnossos e in a litilo degre joined with trullis that number in homor signify
number8 n. 482, 487, 575, 13 1963, 19S8. Inasmueli as vos igni sy a littio, an sorty svo conjunction, the ver expOSitionis hOS number in his verse is agroseable to sueti signification for
475쪽
476쪽
in the temptation, Or comes astor artis to Xperiene Similartemptation S, an Sometimes more grievous, utili he sirought to that Obernos and soland nos o minii, a to boli sevo that ho
477쪽
solves, a fro in the affection illi hiuli the are spolion oberoar two principies in the interna Sense of the Ordovi κ. aspiritua and celestiat principio the spiritu a principi eou.
sist in comprehending things abstracto ity si Om the lottor, whieli hing the litora sense servos sor an Objeet, a in the caseos odit vision tho hings hich the ye Sees, Serve a Objecis of thini in concerning things more Sublime ; the colestial ,rincipio consist in percei ving ololy the affection of the thingseontatue in tho interna senseri in tho sorinor principio ure thespirituat angois, ut in tho latior the colestia angel the whoaro in tho alter, O in affection, perceive instanti What theletior involves, hen it is read by man, solet si oui the asseetion, and thene sol in to theuiset vos celestia ideas, and this it hinnumerable Varioty, and in a manne ineXPreSSible, accordingto the agreement of the olestia things Os ovo hi elicis in thoasseetion liene it ma appostr hat are the secret content Oftho ord of tho Lord hon, hero re theSo Ord ni e read,
tia anget instanti perceive a uortain anxiety, and this an anxiet os lovo o variis the human raeo: and then, at the fame time, innumerabio aud in0X pressibi things ure insinuated Oalio meon cerning the anxiet os love M lii et tho Lord nilured whil stla thought of the stat of the human nee.
note reformation aud rogeneration : Hunc it is suid of the sume
478쪽
12, 13, 20, 21, 28, 29 hap. XXi X. 3, 4 9, 10, 14, 15, hieli
there that hortibycis signifi0d that tho Ahal bo Saved appeal Ssrom tho series of things troated os in the interna senSe con- Sequently ithout Xplication.
479쪽
2280. Per id entur thoenty be found there-iliat ore Lycis signi si sed is here bo no any thingis combat, ut still thoro bo
480쪽
are principi sed in lilio mannor in the good of harit both thel alter und the former, although the are o prinoiple in the trullis of faith, et, ein principio in good, the are in capacit of receiving the trullis of aith in anotho liso, alikeas insunt sor heir intellectual principio is notos et infected with principies of tho falso, nor is thoir ill principirithus consi med in ovi of lisse, boeauso tho liuo not halcis falso nil vil and this solio natur and 1l et of the lis os chari , that tho salse an evit os ignoraneo may aSil be
two-tentis in tho Ord signi: good, both celestia and spirituat; celestia good, and spiritual thene derived is signissed by the