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Gentiles thau rom amongst the Christians sor uel of the Gentiles as have thought et of thoir Uighbor, and live in good- villo him, receivo the trullis of fuith in anothse liso Deiter than the who ure calle Christians, and aeknowledgethe Libri moro ludi than Christians do sor nothiniis more deligilti ut nil appy to tho angois, than to instruet thoSe ho
treat ei os in an interna sense, consequently Without X pli
vere in to Abraham: and Abraham returne lao hisplet e. inito vult entin si Oti us h lostili speahinxto Abraham, Signities that this tute os perception in hiel the Lord was then easedio e Suelici uni Abraham returne to his laee, signi se that the Lord return0d to tho state in hic hie a besore He em
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et se is signised in an interna Sense, ut that that state Os iur-ception in hiel the Lord was eoased thon to e sueti Thereason hy in his chaptor so uelicis Suid in the interna sense concerning the ord' perception and thought may be Seen
bosore e perceived thes things, appear si Om the representation o Abraham in his haptor, a denotin the Ord in ahuman State; and rom the signification Os laee, as denotingstate, concerning hieli See n. 1273, 1378 thus here t returni his place in an interna sense, is to roturn to the state in whichio a bosore. That tho Lord was in two statos, hi istes live in the worid, vig. a statem humiliation and a State i
glorification, a sat an Ahown abovo His state os humiliation a When in tho human principio , hi elimo derived hereditarit frona the mollier His state O glorification hen
in the Divine principio , hie limo ad rom dolio vah His
Father; the forme state, viz. the humari principi e , derive ii rom the mollior, tho Ord altogether ut is, and ut On the Divine-human principi e , hou e passed ut of the Orbi, an returnei to tho Essontia Divino principio , in hiel HeWa frona terni ty, Jolin vii. . together illi ille human
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mor the anyel eae et in is m, o much the more innocent th mare, and the more innocens hev are. o much the more the w
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oan boliove that thor is uel a sense containe in ali ho particular of the ord, no Only the prophetical, ut also the historical that thoro is uel a Sense in tho promhetica part8, in be more asil belloved, oenus in them hero is no sueti a regular series of thing treate os, and at the sam time there
tione serestrinos he nee Very one is sed to imagine that thoy
