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it origin rom ha it is in iis sexterna dorivativo struari linnatur os sueti distoreneu, and why the orti, uel ascit is in iis Origin is no even Seen, and Onsequently is no ae lino vi sedged by those ho ire os a mero ortilly minit, ill be abundantly shown in the ollowin pagos Seoondly, o may be consi modi, this consideration that tho Ord, a beluidi vino, is notiti lywritton sibi man, ut also sor the anget attendant On mari, O Sto serve notini sor se to the human raeo, ut also sor lieaven
stud that thus ilio Mord is a medium effoetin tho union Osheaven and arth ohis union is by tho Chureli, nil indesed by th Word in tho Chureli, hicli ord, thorosore, is of Suuli a naturo; and is distinguishod rom allithe writings A to'hat concertis the historica paris of the ori in partieular, uni essthey, in ille maritier illi the ther aris, containod thin divine and colestia abstrae tedi si oui the lotior it ould notio possibi tho Ahould bo aeknowledgod a tho inspired ord by an personis a deeriani comprehensive Way of thinhing, inuehles that thenare inspiredis to ver dot and titile sor hat wOuid uel a person a concerning hat is relatod in the Divinosord, of the abominable assair os Lot' daughters, at I eend of this haptor orion cerning Jacob, in that he poetei therods, and made them hite, and placed them in the water-troughs,
cordo in the res of th book of Moses, an in tho book of JOShua, O Judges, os Samuel, and of the ings, whieli ould bo
power os assecting the mini of tho roador Inasmuel a tholearne partis the worti are ignorant that things divino nil celestia die in Wardi condealed even in tho historica paris Ottho Ord, is the woro no impressed mith a Oly venerationi for th book of tho ord 40eoived si otii their artiost ear the would i masti induco to a in thoir ouris that tho Vord is uot holy, and that iis holi nescis ni thus derived romthe holy impression recseived in early liso, hen et his S Otiis true ource, ut tho ord is hol in consoque iace Os it in terna sense, hici is celestia aud divine and whieli is effectiveos the uuior of heavon villi artii, that is os angeli miniis it tithos of men, and thus of the latior illi ho Loi d. 23 11 That sueti is tho natur and qualit Of tho Ord auditia it is horo b distinguis hed si ominil other ritings may a
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sum sed in tho iniquit Of the eity. 16. Anda lingerod, and tho mon ait holit os his lanii, and of the haud of his isse, and of tho hand of his two augh
test peradventur thou be eonSumed.
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at tho inhabitant of tho ity, and the udii in sorti of the
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23 12 IN his haptor, in tho interna sonso, b Lot A Q. seribe tho stat of tho spiritual Chureli, hieli is sit incis,lod intho good os chari ty, ut hieli is in X tornat orshili, Ox in proces O time it deereaSOS.2313. The ruet sta e of that hiaret , in i 0gardo it mona. bors otia principiet in tho goodi charitu, and uel nowlod giti :tho Lord, and that si omini in the aro consi med in good is dos eril,sed versos 1 3 and that tho are Saved, verso 2. The eeoni state, in rogari to eviis eginia in to aut against good nosses, ut that the memb0rs of the Chureli aro powori ulluwithhol froin viis, and op in good nossos by the Lot d, is deserit,ed, prses 14-16. Their eal nos is described, vorse 17; that tho are avod 19. The hird tute in rogari tothoi no longe thini in and acti nisi ominii affection of good, but rom an affection Os truth, is describod versos 18-20; and that the aro aved verse 23. The fourth tate, in rogardio tho affectioni truth perishing, hi elicis Lot s iso euomo statue o sali, is deseribed, verso 26. Tho Asth tute in regar to impure good Succose ling, Or good round sed in halcis salso, hicli is Lot in the aves of tho ountain is deserit,ed, verse 30. The iath state, in rogar to thi good belli as et moro adulterato an salsi sed is describod, vorsos l-33. In like manne truth, versos 34, 35. That thone is conceivedand Orn Somowhat resemblin a Chureli, hos goodis calle dis Moab, and whos truth also so calle is a Son o Antinon. verses 37, 38. 2314. Moreovor, in tho interna sensu, by tho inhabitantes of Sodom is dosorib0d tho stat os hos With in the fame litarcii, Wh aro in opposition to the good filiarit and ho v vi and the salso gre ani ineroased illi them in procos os time, viatilthere a noth in appertaining to them ut ovi and the false. 2315. Thoi , si tute in rogari to tho opposing the goodo chari ty, and thoi ob opposing tho Ord, is osci'ibed Vers SA, 5. Their eoond tute in rogar to thoi obstinatoly arden- in them8elves, and Hecting good not vitii standin their belugini Orme concorning tho good Os chari , and concerning the delights of tho affoetion thereos, is described, vel Se 6-8. That tho also attemptet to ostro tho essentiat goodis chari ty, but that tho Lord prot et it is oscribsed verse 9, 10 Theirthird tute in that at longili ho beet me ueli, that he cannot evon se truth and good, stili os that trulli ea is O good, is deseribod vers 11. That thus uin possessed by ovi and the false, the must noed peristi, is described, vers 13. Tholouri stuω, whieli is thoir destruction, is describe i, verse and that ali good nosses uni trullis are separatet si Om them. 2316 That tho good re separated rom the ovil und that
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Divino, is deserit,ed verses 7-29.
the arti There came Wo anget to Sodom, in the evening,
signi fio visitation, hicli procedes uliginent; two anget signi j tho Divino Human principio and the oly proceod in of tho
visitation, ill se spei bolow What visitation means, and thatit preeedes uliginent, a be een, n 22ψ2. The subjecturentedos in the sol egoin elial ter a concerning the perverSe state filio human raee, and the Lord 's rios and intoreossion sor hose who aro in evit, but stili in om goodnos and truth heresoretho subj0et hiuli no follows is concorning the salvation f
sent0d in his haptori Lot and at the fame time concerning the destructionis hose horaro altogothor immersod in ovi and the salse, horare here signis sed by Sodom and Gomorrali. 2319. That two angois signi ly the ord' Divino Human
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2317 2321. GENESIS. 477tains, appear a V et si Om the si nisi eation Os alii tot in tho Vord in froni his consideration that mention is horo nando olt vo angel : That angel Signi 13 Somo particularissontia Divino
principie appertaining to the Lord, lino abloand dotorminablo
ham there ore three mela, i an arcanum hieli anno bo un-
soldo in a sow ords it may hoWe ver in Ome degre at Pearsrom this considoration that tho subj0et troatod os in his et aptoris concerning the salvationis tho aithsul, and tho damnation
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oaeli accordinito his own prosane principie , into thoi respectivo holi S. 2322. That Sodom signis es the wiehed, speciali thos0with in tho Chureli, app0ars si cim the significati On f Odom, asdonotin tho vi of soli love concerti in Whieli See n. 220, 224 6 consequently as denotin those horare in that evit TheyWho oeseivo the Word mei ely aecording to the Sense of tho letter,may 08Sibi Suppose, that by Sodom is undorsi od a sithyabomination hicli is contrar to tho Order Os naturo, ut in the in tornat senso by Sodom is signi sed the evi os sol lovo, frona hiel, ali viis of very hin are derive a froni their founta in and the evit thoraco derive are callod adulterio intho ord, and uro describe by adulteries, a Wil appea fronathos passage of the Ord, hici, ill be adduco a tho ondos this hal ter. 2323 That ovoniniis the time o visitation appear Domtho signiscationis evening states of the Chureli are compared in the or both to timos of the ear, and o times of the da ;
637, 31, 205 this haptor troats of eaeli stat of the Chureli, Vi Z. of the riSe of a ne Chureli, hieli is represente by Lot, and of the ostructior of the old Chureli, hicli is signissed by
Sodom and Gomorrah, as may appear si Om the content ; en cet is that hero it is suid that two ang0l eam to Sodom in theeVening and that mention is ad of hut a done in thee Vening 1DOm Vor Se 1-3, and of hat was dono in tho night froni verso Φ-14, and of hat was done in the Orning or at themay-dawn fi Om vers 15-22, and of hat was done aster that the sun ent sortii, si om verse 23-26. It is in ODSequene Os even in signifyin these statos of tho Chure i that italso Signifies visitation hiel precedes udgment, sor,hen udν mento at and that is, tho salvation Of tho faith fui, and the
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examination of the qualities Os auli, via et lier they avo anycliarit anil aith this visitation is osseuted in illo evoning, wheroi re also ille visitation itsoli is called vening as in os,hu-
o tho Chorithitos, tho Ord Os Johovali is against Ou, Canaan, tho land of tho Philisti nos, and I ill ovon ostro theo that thero hali bo no inhabitant tho rem aliis of the ous Ot
aro signifiei those horare in the good of hari ty, ut in externat Orshil' Whc here are Lot, and wh aro amongst the wi ked, but separate Doui them, hiel is, o sit in the galeis Odom, may appear rom the representation Os Lot, and isto in the signiscationis ate, and ais of Sodom : Fit stiro in the rQpresentationos Lot Lot whon he was illi Abraham, represented the Lord 'ssensual principio , con Sequently His externa mala, a Wa8Shown above n. 1428, 1434, 1547 no whon he was separato lsrom Abraham, he no longe reta in the representation Os the Lord, ut the representationis thOSe ho appertain to the Lord, vig. the externa men of the Chiarch, ho re hos that reprincipio in tho good os chari ty, ut in externat Wors hi pri ea,
Lot in his hapter notini repressent the externa Dum s lieChureli, Or, hat is the Same hing the externa Clitarch, uehas it is in the oginning but also sueti ascit is in iis progress andalso in iis end tho end of that Chureli is halcis signifi0d by Moab and the sonis Ammon, as,ill appear, by the Divine Mercy
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t O angeis, ut notis the who remo principiet in the goodos charito . That the sanie oriis involve also the asseetion os chari ty, is evident rom his circumstanco that Lot by homure represented hose horare principied in tho good os charit ,