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a signifie an interior achnowl0dgmon and consession Os tho Lord ' Divine-human principio , and Holyti Oeee ling, RPPeai Si rom thoincknowledgmen and humiliation spolienis just a bove here immediatet sol lows consession sor it is consession hic hSay8, Beholit, I pray, y ortis: V interior consession is thatos tho hoart, hiuli exist in humiliation, and ut tho sume timoin the flectionis good; ut Oxterior consession is that Os thel ips, hi elicit is possibio ma exist in Di igned humiliation an diri a seignei assection 1 good, hiel, in ruulit is no humiliati On
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the Chureli, that is, ho re principiet in ove to the Lord, and in harit tOwariis their Deigh bour, huc, and acknowledgea trino throesol principio , ut stili ho humbi themsolves bos oro the Lord, an adoro hi in lone, in asinuet iis they knowtLat there is no acces to the essentia Divine principi e , hieliis allud the athor, ut by tho Son, and that at tho oly principio , hiuli is of tho Holy Spirit, procoed si omini in
and whon the are in his idea, tho adorem Other thau Him, by hom and rom ho in re ali hing consequently theo adore ne norio tho divido thei idoas by directing thom tothree, ascis the easse illi man with in the Chureli, an a mi appea fi oui the Xamplos 1 many in another isse, Spectui lyrrona the earn ed, ho have imagine thomsolve particularly shillei in tho mysteries of aith; on examination Oi Sueli in in Speet to tho do the havo ad os no God, hethor there bothree unereate, three insnite three eternat, three Omnipotent,
there remo three uia create, nor three infinite, nor three eternat, nor three Omnipotent, nor three Loriis, ut ne a i reatly
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even hos of tho deopoSt nature, re attolido i illi Ome idea sor illic, ut an idea Othingian have hic in the thoughis Orbe rotat ne in the memor liene in anothor is it is inanisost,
th hol divine principi e , sto in luto the profane principieJ,
1rommim, in ordo that the may onduro it Orohat is the Same hing, he applies to thoir natural principio this then is whut is signifiei in an internat sense by hut Lot here suid Otho ungeis, Mash our feet ' Hone it aps,ears liat is honature and qualit of the interna sense of the ord, sor that his is the significationis his passego cannot be Seen rom the
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ii good and truth. From his, a froin ther passage of tho Vord, it is vident, how remote the interna senseris fro in thesens of tho letter, and thoreb ho v uia Seen, speetali in tho historica paris of the ord, and that it is no made inanilostiantes eaei particular expression e explainod aecordin to iis constant signis eation in the Ord; heresoro hon the ideas areasep eotis nod in the sense of tho letter, the interna sense RPPear no ther is than as Omo ha ObScur ani daph; buton tho thor haud, hen the deas areaept in the internat senso, the fons of tho lettor appear in like manner ObScure, ea, the anget a nothing so the anget arem longe in Orid lyan corporea ideas, uel as appertain uni man, ut in spiritual and colostia ideas, into hiel the X pression of the senseos tho lette are ondei fuit changed, hiis that ense Sceniis si Om man who read the ord, to the sphere in hiel thoanget are that is, o heaven, and thi by virtve of the correspondenuo of things spirituat, illi things orldly, and of things
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n longor any Oneeria boui the mere historica relations inas m ueli as uel rotations ni emo ad equate O their deas, horos oro
instoad heroof tho porceive Such liings as apporta in to tho Lorii an his hingdom, hich also are arran ged in a boniati sulor ier, and connected sol ies, in tho interna sonso with hi vi ou , that tho or might bo accommodatod to the angeis alltho histori ea relations therein re repreSentativo, and very expression significative of sueti hing a respeet tho Lord and His hiragdom, hieli circumstane is peculiar to the Word abovo
2334. An they aid, a that heret, is signi sed di ubi
Whieli usuali attonii temptation, ab appea si Om the refusat. and that the novertholos Won to his hola se in ali temptationthoro is a doublimi nos dubitatovunὶ cori cerni In the Lord S i es-ene and mercy, and concertain salvation, and the lihon sortomptation is attondod with interior an Xiety, even to despcration,
in Hiiel tho person tempte is hopi more specialty illi his vi0w that ho ma snalty bo consi mo in hos trullis that allthings are of the Ord' mercy that salvation is ostheiod by Him alono, and that in mari s eis there is nothinibiit vii, in whioli trullis hocis confirmod by combat Whorein e conquers: there remain istor temptation severa Statos os truth and good derived thenes, o hicli ho thoughis may bo bonit sed by tho Lord, hicii thoi Wiso ould run ilii, and would dra them in in opposition to truth and good Liasmuel a the subjecta ero troatod os, and signissed by Lot, is condorning the si sistat of tho Chureli, hieli is in the good os chari ty, ut in X-
ternat Orship and wherea besor man comes O this state, homusti reformed whieli reformation is Meteil also by a cor- tuin species of temptation, ut hiuli temptation is very light with thos who aro in externat orShip therei ore these circum-fitanee aro mentioned, hieli impi Somewhat os temptation,
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Woriis, in Volve Some arcanum. y the Servant go in in t tho Stroeta and lanos is signi lied that he hould Aeoli very vhoro Some genuine truth, or truth hieli is right and transparontis virtu Os good Or through, hic si xi Od is pollucid; by bring
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the treets of the est shali se sui os boys and giris playing in
pressed them eXceed ingly, signisses a stat of temptation attended villi victor and tho turn sed do uno him, signi se abode nrad eam to his holasse, signi se confirmation in good and homa dein eas for thom signis os cohabitation and alio uni euvenod road signitio purification and tho dii eat, signis ei
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suppor the ii iii, in ope, and a longilio conlimia it in thoastirmative principio hone man who i in tenilitation re- maius o the time suspendodiet oen a negative and uti allii mative prineis te he wli is vereome, rem ain in the prinei ple s
bring 0lp, and o delivor rom damnation this is here deserit,ed the subj0c troated os e in concerning the temptations os hose who edom monis tho Chureli by the anget a iii A saying, nay, and that the would sta ali night in the street, ut that Lot presse thom exceed ingly, and thus that the turn ed do iunt hi in and eam into his houge. 2339. And the wturned doren to ni that heret, is signitio labodo appears rom the significationis the Same Ord above,n. 2330 thus ithout furthor explication. 23ὲ0. And thenoame to his house that horoba is signi sed consi mation in good appears rom tho signification f house, as denotin celestia good, Oneerning hieli See above n. 2233, 2331 honeo, anil also rom the sortes of tho hings realed sin an interna sense, it denotes confirmation in good.
cohabitation appears rom the signification of east Fi ei pient mention is ad os soast throughout tho Vord, and in an interna Senso the signis cohabitation, as in Jorem tali, Thou Ahait no senior into the ous of eastin q, o sit illi them, toeat an to 1 inli, ovi. S; here severat things besides ares polien by Jehovali to tho Prophet by hieli as O be repre- Sented that good hould have no continunication illi evit, Ortruth, illi ha is falso an among thor hings it S aid thatho hould not entor into tho ous of suas ting, by hieli as
1430 and tho who aro in bis prindiplo cohabit illi the ordiri good and truth, hi et is igni sed by a east sat things und
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luent Chapter Gen. XX i. it is mentionc d that Abraham mado great eastin the da in hieli Saa waS wenned, vel Se ;whoreb was represented, and thene Signi sed the oohabitationanti si si conjunctionis tho Lordys Divino prineislo with His humari rational principie . The sam thiniis also signi sed in
other laeses by east in an interna SonSe a mn utS be Oncluded rom his consideration that soaSt have place amongst Severa person together horare principio in ovo and chari ty, and wh ontor into a conjunctior of mind with ach ther, unda mutua consociationis joys, hieli are the affections os lovo and chari ty.
without an miXtur of things impure, a repreSented by Un- leaven odiroad Oor loavon signifes ovi and the salse, herebythings celestia and Spiritual aro endere impure an profano it u on account of this sepresentation that in the repreSen Dativo Churei the were sequii sed noto osse any read ormeat-ossering in tho sacri sues, ut hat a unleaven ed, S