Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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bo obviolis to ver One, that this eremonia Observanue Ouid novor have been ensoreed in So Striet unii Severe a muliner uni QSS

o these particular Was representative, vig. the eatin in thonight tho est roasted illi re, tho uuleavened road illi bittor herbs, tho ead n tho logs, tho no eatiniit a v Orboilod illi ators, tho no leavin oscit ili ho moria in g, and tho burning hat rema inod in the re; ut the arentu represente heret, cannot e manifestod excepi by the internals ense i is by this sense alon it ean apponi , that ali liings contained heroin are Divino. The eas is similar in respout totho ceremonia rite concerning the Nagarite, That tho iri est should tali a ba ed Ahouideri a rana, and ne uuleaven et aheout of the basi et rundine unieavened afer, and Ahould put themon the palliis O the and of tho Nagarito, after that he had Ahave his agari testi ip Numb. vi. 19 he who Oes O lino that a Nagarito reprosontod the celestia man knows notinis that ali and aeli of the things ore relato i involve celestialthing8, OnSequently arcana, hieli do not apponi in the letter,

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communicato an toto Oined togethor, and thus Ora appropriated concerning hicli se above n. 2187 From ha hasbeen ali eady alii an explained, it ma appear hat is thenatur of the things contained in the precedin verse, an in this in an internat ense, and O in that ense the cohere togother, Sine by the angel8, it has been hown is signised tho

turning own to him, is signi sexto have abod by comin tollici buse, to e confirmed in good by malitia a senSt, Ο Ο- habit by bahing unloavoned breuit, tot purified and by eating, tot appropriated 'elice it is evident, halcis the series of thothings troalud os in an internat senseri although noth in thoroosis apparent in the historica sense Suelicis the orde an series whiel prevat in ali and in ver single par of the Ord, ut

the series iself, accordinit it triae quality, cannot e made apparent in an explication O eaeli particular expreSSion, sorheret, the content Seem unconnected, and the chain continuum of tho sense is roken ; ut it is thoi Wise When ali hingsare viewed Ogether in ne idea, Orire perceived by ne glauce of thought ascis the case illi thoso horare principie in thointerna Sense, an Mare at the fame time in colostia light romtho Lord; to the vie of Auch is presented in the above Ords, the wholo proces of the reformation an regeneration O those who de me mori of tho Chureli, here repreSented by Lot viZ., that at si si they pereeivo somo hat of temptation, ut henthe persis and conquer, that tho Lord mahes His abodo illithem, consi in them in good introduces them to Himsul into Isis ingdom, and cohabiis illi thsem, and there purises and persect them, and at the sume time appropriates to them all

nature, and the ne vel Se to the ther. here re oriar as

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yea ha taught aecordin to tho doctrino of the Churuli, that without tho Lor thor is no salvation, and 0 had ted a lis Osevit these, at the baro mention of tho Lord, instanti siled tho Sphere illi mere scanduis sor halsose ver saty one hirilis in another i se is manifesti pereoivsed, and diffusos rom itfel asphere, in hielicis plaini diseOvorable tho natur an quali ty

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universeri ut bella sexaminodis to tho truth of this it was digeovorsed that thoy id not bellove in an God, ut convolvodali hings to se of naturo, and that he hings relatei concerning terna lite M ore id lo talos sueti is the aith of at thogo vitii in the Chureli, ho do no bellove On tho Ord, ut saythoy boli evo in Godolio Croator of the univorse for it is notpossibio that truth hould senter into tho minii from any ther Soli ree, ut si Om the Lorii nor an truth bo in seminatod except

that thone comes halevor is Oly, is evident it is the samething hothor e calici tho Divino-human principi e , or Ody, Orcilesti, or breuit, or Divine love sor the Lorii' Divine-human

Cing ConSequently the si si time os visitation pon the wiched, as also S evident rom ha solio sarior the inquisition respect- in the wic ked illi in tho Chureli, wh are undet Stood by

Sodom, here Commeti COS.

23έ I. The men of the eity that hereb are signi sed thoso

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th streetii Jerusalum donoto tho salsos hiel prevat in tho Chureli, se n. 2336, Os hiel salsos, uel as aro in the sit si Stage of their rowth, and adult, aro ali sed a littio hild undyOun men uni Sueli as a re id ani confirmed uro alled auol man uni sui os ab M again, in tho sum Prosiliet, vili disperso in theo tho Ors and his ridor an vili disperse mille the chario and hi in that is carriod thoro in umi odidisperge in theo the an and tho Oman, undes, ill disti ei se in the me old man und the boy,' li. 21, 22 here in lilio mann erold an denotos truth Onsi med and ob denotos trulli in iis fir8 Stago of gro thci again, in tho amo Prophet, meatu s

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domo ut in to tho indo us is en torod into Our alnues, o ut

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him, signis es the falso principi e gro unded in vii ni a sed

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ehi id roii o Israel, oro uardod in tho id si os salso an Ioviis. lik Lot in odoria, heroi ore that ni :lit, in respectu a Sueli, hi

Lori an externa holy ors hip, ut internali cheri Sh this ,rofano princi ple the Successive State O Such, a to thei naturoand quality, are describet in ha sollows by the nien i Sodom, and a longili, by the verthrow thereos, verse 24, 25. The case illi man, ascit has been ei ore Observeti, is that there are evi spiriis, an at the fame time anget attendant nitim, and that by ovi spirit He has communication illi hell, and by anget with heaven See n. 687 697 in proportion, the resore, a many lis accede to evit, in the Same proportionii is unde an influx rom heli; ut in proportion ascit uecedest good, in the fame proportion e is under an iussu si omheaven consequently rom tho Ord hone it is evident, that the who ure in the lis of vii, cannot ael nowledg the Lord, but Orm to thom solves innumerable contradictions again St Him, inasmuch a the are receptive Os an iussu O Phantasies romlheli; hereas the who are in the lis of OOd, clivo ledgethe Lord, in asinuet, a they are unde the incluX Os heaven the Principio heroos is love and chari ty beenus heaven is of thos Ord, rom hom como at things appertaining O love and

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500GENESIS.