장음표시 사용
531쪽
re variis and avors, tinis destin tho good Os eluirit bu vari- Ous aris and illusive practi eos; ut it is concorning those hoare ianwilling olear any th in of the good hings os chari ty Orof good ortis, ut Ont of aith se patrato frona uel, good Ortis, and who consi in them solves heroin by onsoning O this si et, that in mari thoro is nothinibu evit, and that tho Ood hi eliis ori uod romii in is in it soli sevit, in hiel thor is noth in Ossalvation, and that O ne an merit heaven by any thing good, eonSequently O ne an e saved thoroby, ut only by suith inacknowledging the merit of the Lord thicis the doetrino hielictourishos, and is ealoiisl taught, an lavorably received intho last times, heu tho Chureli is abolitato exi, ire; ut it is a salSe Conclusion to Suppos lieneo that a person may lead novi life and avo at tho fame timo a good aith; it is uiso salse conelusion to Suppose, that ecause thoro is noth in bute vi in man, heresore good annot be ivon froin the Lord, in whieli good there is heaven boeaus tho Lord is in it, and whieligood, S containing heaVen, contains also e ver principio Ofilissand appiness it is, lastly a false conclusion that eunus noone an merit heaven by any good, theres Ire there anno bogiven celestia good fro in the Lord, in hicli mori is regni deda fome lint enorm ou in Such good ait the anget are priri ei pled, in uel, at the regenerate, and in Auch very ne hoperceives a delight yea a lessed nos in good itsoli , or in the affection heroos it a concerning thi good, or concerning
532쪽
fuith, that ali good is frona the Lord, se n. 17 12, 1937, 1947, and thon th0 hold ali soli merit in uel aversion, that it mahes thom ad an sorrou fiat ni to thin thereos, and the perceive thoi bl essed nos and happinos tot pi oportionabi diminishod
533쪽
doin evi to the moro hau to them. The reason hy the vwho within tho Church are principio in evit, Hoc chari rather than den the Lord, is, ecause hereb the ean favor thei concupiSeenees by Ome lio Os religio iis principie, and practis eXternat wors hip ithout internat, that is, the wors hipo tho lip separate froni that of the hoari and the more Divinuant hol the mali such wors hip, o much tho reater is their dignit an gain notrio mention Severat ther reason S, hic harem a more hiddon nature, but stili may be diseorne es Never-theles the eas is his that whosoevora out charity, in doctrine ait at tho a me time incit se, Heut also tho Lord a tomis Diviti humari principio an Hol proueed ing and though si ommotives of sear lio dares no malle per professionis uel rejection, et hecis gulit thereos in heart this is expressed in theletior by thei cominginea to reali ho in ner docti , by hiuli is signissed that the came even to attempt the destructi in Ofboth ohe causes hicli operate to prevent their expressing this in ut ar auis, are nota idden. 2374. An they presse uson the man-that herob is signi- sed that the woro desii ous to do violene to truth, ut lieni Suromthe significationis an sir '' a donotin the intellectuat undraticinal principio in mari, consequently a denotin truth, Coneerning hicli Seo n. 158, 1007. To do violone to truth isto pervert the things O faith, hiuli aro perverted heu heytare Separate fro in charity, and when it is dented that the lead
534쪽
the man, and another thingi Lot excee lingly othei Wis omnis expression Ouid have been sufficient.
2378. The men sui forta theirian that horob is signified
the Lord 's o veri ut id appears rom tho significatio of thomen, a denotin the Lord, concerning hieli se aboveri andi rom the signiscationis and a denoting OWer, Oneernin whieli 0 11. 78. 2379. An they brought in Lot to them into the ho use thathoi ob is signissed that the Lord proieci those horare principio in the good o charity, appear si O in the signification 1 Lot a denoting those horare principie in tho goodi charity concerning Whieli See aboveri an froin the significationis bring- in in to them into the ouse, as denotin to proteet to bebrought in to tho ouse, is to e brought into the prinei ple igood, and the who are brought in to the principio O good, rebrought into heaven, and the who are brought into heaveri, re introduce to the Lord, hereb the are Secure si Om Veryassauit to their Aoul That man who is principitii in good is in societ with anget a to his Aoul, an is thus in heaven evendui in his lis in tho 0dy althoughi is ignorant thereo aι the time, ne ither ean pereeive the angelio Dy, in asinu chlas eis in connection illi things corporea an in a Statem prepa
535쪽
principiod in tho good filiari tyri ali aro principi ed in tho Ood
537쪽
538쪽
the eity, and bring in hi thor the oor, and tho ait, and tholamo, and the lini ' xiv. 21; posthingi tho Lord' Lirigdom, whero it is vident, that by the oor, tho hali, the lanae, anutho linii, aro no signi sed uel in a natura sense, ut in Spiritu a Senso again, in the Same Evangelist, Jesus alii, Goand tolluotin that te lind400, Me ante Walli, the lep='ou aridi elean sed the deas hosti , he dea are aised, to the ooλ' hi GOSpol is reached,' vii. 22 aecordinito the ense of the et ter,
by the linii tho lamo, tho leprous, tho deas, the oad, and the
interna Sense a re undorstood thoso horare thias deseribe in
it is predicatsed that thoy 0r bliud, deas, lame, dum b, Somalledas to doeti in and liso sor it is to bo obsori sed that ali homiraeleS, Whieli oro ono by tho Lord, ad uel a spiritualapplication, and honeo ero signifieativo of things done to thoblinii the lame, tho leprous, tho deus, the ead the oor, in a. interna sense; it is rom his ground that tho mirael es rought
539쪽
os tho affections sivit, and causing them to se salses a trullis, lilio hos pei Sotis horae phantom by the gliutinering of the evening light these falsos are asterWariis confirmed by many gumentS, and beeOm doetrinals ascis the case illi the dod ii inals of those ho assii in that iso, hielicis roundod in thea section, is fio consequoneo, ut otii sui th, hieli is grotan dediti tho thini in lacuit that ver principio Os,hate ver naturea id quali ty, even is it were essentiali false, hen ne received, may be consi med by numberles arguments and thus e exhib-ised in an externa forin a an essentia truth may be ObviOusto very ne hone come hereti ea opinions, hieli heia nee
540쪽
Assyria, Mesopotamia Syria, thiopia Arabia, Lybia, gypt
Philisthea evon to Tyre and Sidon, through the and of Canaan on aeli sido ordati in aeti of these ingdom thero as aedisserene a to doctrinals and rituales, ut stili ho Chureli as
tho ali deponit both in genera and in particular, e their
externat orshil he was principieti, his is in brother, I see that ho orship tho Lord, and that he is a good man. 2386. Vers 12. And the men Iaida Lot, has thou here any
evor thou has in tho ity bring sortii rom the place signisque that ali ho aro principie in the good filiari ty, and ali hin Is
2387. The men uitio Lo that horob is signifi0d that the Lor advertisses for admonishes thoseolio re principie in the good i charity, app0ars rom tho signiscationis the mena denotin tho Lord, sue n. 2378 and rom tho significationos nying, a donotin to advertis for admonish and romthe representation of Lot a denotin those horare principi edin the good of charity, se n. 2321, 2351, 237 hunc by thomen ab in t Lot, is signised that tho Lor advortisses oradmonishes those horare prin diplo in the good filiari ty.