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and then it Was that this consolator message a Senti them, To-morrois ye hali hau salvation maliasticis hyinterpretatio serpent, anu signifies the devit os homEve aith, The serpent esuile me. Ilio derit is that crasty Serpent, hos head that is, hoSe rs suggestions is, resis not he malles his V altogether into
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molied by the hoat os Dirine Love, to the salvation osmen; ut by the heat os orldly and carnal ovo it is hardened in a manno his damnation. Forrae that aleth and drin et tinu orthis, olei and dris et damnation to himself. Jolin Chrysostom This spiritual ood, is itfind a man pollutod Qth in destroys him, no by ts
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in His assion Besore that time, non QOhild enter in.
tains, on account of the lostines of their meriis Burneththe mountain three times: ecausem there ave theHOLY uos to the Apostles. For moi vitain are true penitenis, horare burn three times by contrition con
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inoa me the signis donas the rophet. I lias ulready been hoWn in themoad it inali heroasterio hown in the members. A good sign is the Resurrection os Cusisis for it is the signis His glor in heaven thesigni His mero in the ortu the signis His victo in heli, the signis His justice in udgment. The Re- Surreetion, herosore, of 11R1s is the signis His glorification, and of urs by Him it carries the ron fAaron tuto the Tabernacle of tho Testimony, that tma be luidis for a tollen. Notice hoW, hile the rodso the magicians rem neu in thela dryness, the rod of Aaron flourished. Wheno both himself and his hil-
that by the soloer of the seli is meant a certain litile
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Iona was in the eli of the whale three lyhis and three Gys: so hol the Son os an e three clys and threenlyhis in the hear of the ear h. liene On that paSSage, Thou adst eas me into the dees, in Glos SVs that is, into heli. Inst ad of this, o rean in the Gospei, in thehear of the arth, undis it is that et is assii med toto in the ear of the arth. Wheno the ovors of thev orld, ho Wallo everything the can by avarice, hall
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ALBERT, the mos voluminous author of the 13th centurv, was bor at Lavingen, O the Danube, in 1205, of tho familyof tho Counts of Boisiadi studie a Passauu ontored tho Dominiean Orde at tho age of tWenty-ninon aught illi gruat reputation in various cities of Germany and a Cologno ad tho honour os numbering S. Thomas Aquinasamoniliis pupiis Laborious studentis he was, he recitodilis sentire salter every day. Whon Provincialis his ordor in Germany ho made ali his ourneysin foot, and livediponat in s. alle to Romo by the ope ho there lecturod ontho Gospe of S. Jolin, and o the Episties. At longili, aftur havin resuse Severa dignities, he-someWhat to thoseanda os his superiors-aecepted in 1260, tho Bishoprie os Balisbon. Hor he was,speciali distinguished asin proacheran indotatigabi in iocosa visitations. He held the sese, hoKever, Ont so three years and a linis and then again ro- tiro to a simple religious life continuin his tesson a Cologne. Here, in 12S0, as e a lecturing h lost his memor by a Sudden Stroheri an rogarding this as a signifapproachin death, he gave himselfimio preparation sor his chango. o die in the odo ur os Sanctity, Nov. 15, 1280, and was beatified in 1615. His ortis ero collected by Peter ammy, of the samo ordor, an published a Lyon in 1 volumes, solio 165 1. Flour is es uriust olim than to the majoris of modi aevalpreachers, Whenae Says, de laisse a ceu qui on tu plus
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losopher of his day and e sonaetimes bring in his kiud sanowlsedgo ather curiously. In a Sermon o S. Stophon' Day, Do the exf, Behold, I see he heavens vene , he oes through the te heavens, O circles, of the philosophers, and expound them in his ashion: 1 That ortho Moon Insanis departinii baptismal purity.
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cussion is ather compose of the notes for a sermon than a Sermon it- sed me grea majorit os these sermons commenee With the heads, undi hin continuerat onee, De primo nota quod &e.