The doctrine of the new Jerusalem concerning the Lord

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ne earth and the ex temple, and the angelieasuriniit, hicli is relate DomChap. l. to Chap. lviii that he was thenin the vision os God e says himself, Chap. l. 2 and that the spirit took inita p, Chap. liii. 5. The like appono d

also a Daniel, hen e a the Murbeast ascend ut os the se a Daniel vii. 3 and whenae a the batile etweenthe ram and the e-goat, Chap. Viii. I, L c. That he a thes things in vision sis declare in hap. vii 1, 2, 7, 13. Chap. viii. 2. Chap. X. 7 8; that the angelGabriel was sopia by him in a vision, and

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Wrote the Apocalypse, ho Say he Wasin the spiri on the ord' day Apoc. i. 10. That he was carrie away in hospirit into the wilderia ess, Chap. Vii. 3. That he was carrie in the spirit to agreat an high mountain Chap. XXi. 10.

That he a horses in a vision Chap. X. 17 an et se here, here he relates thaghe sare thos things e deScribe S, ConSequently was in the spiriti in a vision atthe time, Chap. i. 12. Chap. v. l. Chap. V. 1. Chap. i. 14 an in ea his the sub

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os Johovah;V hicli are a solio : Chap. i. 4, 7, 11, 12, 13, 14, 19. Chap. i. 1.2, 3, 4 5, 9, 19, 22, 29, 31. Chap. iii, 1, 6, 10, 12, 14, 16. Chap. V. 1. 3 9, 17 27. Chap. v. 11, 14, 18, 22, 29, Chap. vi. 6, 9, 12, 15, 16, 21, 22. Chap. vii 1, 3, 11, 13, 19, 20, 21. Chap. viii. I, 3, 12, 13. Chap. X. 3, 6, 9, 12, 15,17 20, 23, 24. Chap. X. 1, 2, 18. Chap. Xi. 1, 6, 9, 11, 17, 21, 22. Chap. xii. 14, 17. Chap. iii 1, 6, 9, 11, 12, I 3, 14, 15,25. Chap. iv. 1, 0, 14, 15. Chap. v. 1, 2, 3, 6, 1 I9, 20. Chap. XVi. 1, 3, 5, 9, 14, 16 Chap. vii 5, 19, 20, 21, 24. Chap. viii. 1, 5, 6, 11, 13. Chap. XiX. 1, 3, 6, 12, 15. Chap. XX. 4. Chap. XXi. 1, 4, 7 8, 11 12. Chap. XXii. 2, 5, 6, 11, 16, 18, 24, 29, 30. Chap. xxiii. 2, 5 7, 12, 15, 24, 29 30, 31, 38. Chap. xiv. 3, 5, 8. Chap. XXV. 1, 3 7, 8, 9, 15, 27, 28, 29, 32. Chap. XXVi. 1, 2, 18. Chap. XXvii. 1, 2, 4, 8, 11, 16, 19, 21, 22. Chap. xviii. 2, 12, 14, 16. Chap. XXiX. 4, 8, 9, 16, 19, 20 2I, 25, 30, 31, 32. Chap. XXX. I, 2, 3 4 5, 8, 10 11, 12, 17, 18. Chap. XXXi. 1, 2, 7,

10, 15, 16, 17, 23, 27, 28 31, 32, 33, 34, 35, 36, 37, 38. Chap. XXXii. 1, 6, 14. 15 25, 26, 28 30 36 42 Chap.

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xxxiii. 1, 2, 4. 10, 11, 12, 13, 17, 19, 20,

23, 25. Chap. XXXiv. 1, 2, 4, 8, 12, 13,. 17, 22. Chap. XXXV. 1, 13, 17, 18, 19. . Chap. XXXui. 1, 6, 27, 29, 30. Chap. . XXXuii. 6, 7, 9. Chap. XXXviii. 2, 3, 17. Chap. XXXix. 15, 16, 17, 18. Chap. l. 1. Chap. lii. 7, 9, 18, 19. Chap. liii. 8, 10. Chap. xliv. 1, 2, 7, 11, 24, 25, 26, 30. Chap. lv. 1, 2, 5. Chap. XJVi.

1, 23, 25, 28. Chap. lvii. 1. Chap. xlviii. 1, 8, 12, 30, 35 38 40, 3, 44 47. Chap. XEX. 2, 5, 6, 7, 12, 13, 16, 18, 26, 28 30 32, 35, 37, 38 39. Chap. l. 1, 4-I0, 18, 20, 21, 30, 31, 33, 35 40. Chap. li. 25, 33, 36, 39, 52, 58. These are tobo ound in eremiali ni the ke is

suid in ali themther propheis undiso that themoly Spirit spatio, ne ither that deho-vali spake uni them by themoly Spirit. 54. Froni lieno the it appears that Iehono, horis the Lord rom ternity, spolie by the propheis and that hereth Hol Spirit is poken os, it mean andis himself consequently that God is ne in person an essen ce, and that that Godia the Lord.

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55. ΗΕ re ason hy christians have acknowledge three divine person S, and thus as it ore three Gods, is e causethere is in tho Lor a threes id principie Trinum , and ne is calle the ather, another the Son, and a thir tho olySpirit an in the ordoliis thres id principio is mentione unde distinctnames, a the Soti and Ody, and what proce ed 1 rom them, are mentione under distinctis ames, although at the Same timethe be ne Themor also in iis litoralSense is Such, that it distinguishes thethings hicli are ne ascis the were notoneri enc it is that Jehovah, hocis tho Lord rom ternity, is at ne time nam edael, ovali, at nother eliovali Osmosis, at another time God, at another the Lord, and at the fame time the Creator Savio ur, Rede emer, an Former, o Malier, utSoShaddai; an his humanity, hicli eassume in the worid, is nam et Jesus,

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Testament, God themoly one os Israel, the anointe os Jehovali, ing, Prince, Couia Sellor the Angel, and David. OW, since the or is such in the sense ostii letter, that it distinguishes by Severat

there re tho christians os the rs ages, Who ere plain, Simple men, and under-stood ali paris os the ordo cordin tolli sense os the letter, distinguished thodivinity into three persons; hicli, naccount os thei Simplicity, a permitted; but et illi his restriction, that heyshould belleve concerning ΤΗΕ ΟΝ thathe was infinite, unereate, omnipotent, God, and Lord, and altogether equa to the Fa-ther and should surther belleve, that Father, Son, and Hol Ghost, are not two O three, ut One in QSSenee m e Sty, and glory, consequently in divini ty. Thuywho thus belleve in simplicii y accordingio do trine and do no confirm them- solvos in there eing three Gods, ut con sidor the trinity a con Si Stin in Unity, are, aster thoi decea se instructed by angeis,srom th Lord that he himself is that ne, and that trinos hicli satili is also received by uli ho enter into heaven, O no

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Sion sine God, and o the aith that this One God is also an, and that he is ille

Lord who is tinc both God an man. Henc it appears that it was os divine permission that he christians a firS received the doctrine concerning three per-Sons, ut illi his restriction, that theyreceived a the fame time this salth, thattho Lord was the infinite God, linighty,

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intuitively that is God is ne he sine

ito cito the whole os the Athanasia doctrinem creed, and asterward show thatali mings hicli are mentione d there in aretriaths, is lily inste ad os a trinit os person is understoo a trinit os perSon.

trinit in unity, either consolanding the perSons, nor divid in the substanceri sorthere is ne personis the ather, notheros the Son, an another solis olyGhost; ut the odhu ad os tho ather, osth Son, and of the oly Ghost, is all

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themoly hos uncreate. The ather incomprehensibi finfinite', th Son incomprehensibie, and themoly hos incomprehensibie. The Father eternat, the Son e ternat, and themoly hos eternat;

and yet there are no three eternais, butone eterna as also there are no three incomprehensibies finfinites nor three -- Create S, ut one DCreate, and ne incom

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bes ore or aster the ther non e S greater Orcies than another; ut the whol three

oquat. So that in ali hings, as is asoresaid the uni ty in trinity, and the trinityin uni ty, is to e orshippe l. e there-sore that illae aved, must thus thin os the trini ty. V

lastin salvation, that he also belleve right ly the incarnation os ur Lord Jesus Christ sother viso that he constantly bellove that ourior is very an ; so theright salti, is that e bellove and conseSs that our Lor Jesus Christ the Son os God is God an mari God of the sub- Stanee o the ather, egoiten es oro the Worid ; and an os the substance of his mollior, ori in the worid persect Godani persect man os a reasonable ou and humaniod subsisting equa to the Fa-ther a tota chin his Odhead, and inseriorto the ather as ouchin his anhood. V ho although he e God an man, et me Dare no tWo butine Christ One, not