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give themselves over to blasphemy. And again, froin thesayings of the fame Jeremisi these havo been cut oui: Tho
heavens. Confession and beauty are in His presenco; holi-ness and magnificenco are in His sanctua . Bring to the
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190 DIALOGUE MITH TRYPHO. sacrifices, and go into His couris; Worship tho Lord in His
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at this very thingi For lio declares that, in saying like
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DIALOGUE OTH TRYPHO. 193lio meant that His descent could not bo declared. N- no Onowho is a man of men has a descent that cannot be declared.
related in tho Scriptures. For He exclaimed boforo Hiscrucifixion : Tho Son os man must suffer many things, and be rejected by the scribos and Pharisces, and be crucifiud,
and on tho third day riso again.' ' And David prodicted that
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Him, coming firat to Herod, Whο then Was fovereign in youriand, and whom the Scripture calis hing of Assyria onaccount of his ungodly and sinsul character. For you know, continuod L that the Ηoly Spirit ostentimes announces
sucii evenis by parabies and similitudes; just as Ηe didioWards ali the peopte in Jerusalem, frequently saying tostem, Thy iacter is an Amorite, and thy mollier a Hittite.'
from fornication, Was commanded in a Vision not to put
mas afraid, and did not put her away; but on the occasion ofino firat census which was talion in Judaea, under Cyrenius, he went up hom Naetareth, Whoro he lived, to Bethlehem, to
romain there mitti the child untii another revelation Warnstem to return into Judaea. But when the child was bom in
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196 DIALOGUE MITH TRYPHO. Bethlehem, since Joseph could not find a lodging in that
y Teri has, by them;' but Maranus says the artifice lay in the primi's compelling tho initiated to say that Mithras himself Was the initiator in
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the Scriptures, as Was manifest from his countenance, said tome, The ulterances of God are holy, but your expositionsare mere contrivances, as is plain from What has beon