Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 2: Justin Martyr and Athenagoras

발행: 1867년

분량: 487페이지

출처: archive.org

분류: 미분류

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Iustin.

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210 DIALOGUE MITH TRYPHO possessed the spirit of Wisdom, Daniel that os understandingand counset, Moses that of might and pietn Elijah that of

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λ Justiti learned this eictor smm tradition or hom apocryphat Mori. Μention is made οξ a firo both in tho Ebionite Gospes and in another publication called Pauli praedicatio, the readem and users ot whiclidented that the rite ot baptism had been duly performia, uniem quam

moet in aquam descenderunt, statim super aquam ignis appareat.

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212 DIALOGUE MITHM TAYPHO. And when Jesus came to tho Jordan, He Was consideredio bo tho soli of Joseph the carpenter; and He appeared without cometiness, as the Scriptures declared; and He Wasdoomed a carpenter sor He was in the habit os Working as a carpenter When among men, maring plouos and yohes; bywhich Ηo tauot the symbols of righteousness and an activelifH; but thon the Holy Ghost, and for man's sata, as I formerly stated, lighted On Him in the form os a dove, and

there came at the fame instaut hom the heavens a Volce,

CHAP. LXXXIX.-The cross alone is ossensive to Trypho on

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214 DIALOGUE MITH TRYPHO.with lamentation and tears, With the body prostrate, or Mithbended Enees, propitiates God most os alli But in sueti a

λ Thero is a variety of massing here: cister ἀβυσσου πηγων κάτωθεν

καθαρων; or, ἀβυσσου πηγων κάτωθεν, καὶ καθ' ωραν γεννημάτων, κ.τ.λ.,

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from one end of the earth to another,' is indicativo ofwhat is non the faci among est the nations. For someout os est the nations, throuo the poWer of this mystery, having been so pushed, that is, priched in their hearis, haveturned from vain idols and demons in serve God. Butthe samo figure is revealed for the destruction and condemnation of the unbellevers; even as Amalek was deseatod and Israel victorious when the peopte came out Oi Erapi, bymeans of the type of the stretching out of mses' hands, and

Was called. And it seems that the type and si , Which Waserected to counieraci the serpents whicli bit Israel, Was intended for the salvation of those who belleus that death Wasdeolared to come thereaster on the serpent through Him that would be crucified, but salvation to those Who had boon bitten

Similar circumstances, who neither mere circumcised nor heptthe Sabbath, pleased God, God demanded by other leadera, and by the giving οξ tho lan after the lapse of so many generations, that those Who lived belWeen the times of Αbr

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216 DIALOGUE MITH TRYP .ham and of Moses bo justified by circumcision, and that

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DIALOGUE OTH TRYPHO. 217whieli affirms that God is truo and righteous, and ait His

is alWays and universalty just, as Weli as ali righteousness; ando very race knows that adultery, and fornication, and homicido, and such like, are sinful; and though thoy ali commit suci, practices, yet they do not escape hom the knowledge that theyaci unrighteousty Whenever they so do, With the exception ofthose Who are possessed Mith an unclean spirit, and who have been debased by education, by Wiched customs, and by siniui institutions, and who have lost, or rather quenched and putunder, their natural ideas. For We may see that such personsare unWilling to submit to tho fame things whicli they inflictupon others, and reproach each other With hostile consciences for the acts whicli they perpetrate. And henco I think thatour Lord and Saviour Josus Christ spolio Wolt whon Hosummed up ali righteousness and piety in tWo commandinenis.

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218 DIALOGUE MITH TRYPHO. labour stat his neighbour may be possessed of the fame

tho Scripture, loves the Lord God with ait tho heari, and allthe strennii, and his neighbour as himself, Would be truly a

ostablished Christian.

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