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eisle of their life Amonys the Gentiles in another lime thes Pi-
2606. THE Word of tho id ostament Was sortiteri callod the luis and the Propheis; by the la more meant ali the historicalparis, hieli are the svo book of Mosos the book of Joshua, o Judgos, o Samuel, and of the insis; by the Propheis eremeant ali me prophetica paris, hi si are hos o Isaiah, of Joromiali, o Egotiiset, o Daniel, O Hosea, o JOel os Amos, fobadiali 0 Jorvili, o Micali, os Nahum, o Habahkuk of Zephani , o Haggai, o Zechariali, o Malachi anil also the Psuluis of David. Tho historica paris of the ordore also calle Moses, and hone instoad of tho amand the Propheis, itis usual to a Moses and the Prophois; tho prophetica liaris are calle Elias, eo the prosae to thoes Sili chapter of Genesis.
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things Egypt signis yin Selenee, Ashur the rational principio, Ephraim tho intolloctua principio, Tyro nowl0dges, Zion ho
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neve have been promulgated in uehis miraculou manner On
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aliou haltiso steat, ' the anget in heavon pereeived that they hould tali nothinifrom in Lord, and should not attributo tothomsolvo any thin Os righteousnes and merit; ut men nefarili undet stood the word a spolieni natural thost that thocommandinent scius and true in both senses, is evident soagain When it is satil, Tliou Ahali notatil, V the angol in h0avonperceived that the should no bear atre towariis an one, and that the should no sextinguish any thin o goodne an truth in any one but moniti arti undet stood the word in relation to the natural murder of men like themsolves an sorinthe case of the ther commandmenta.
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2610 TH subjeci horo realed os in an interna Sense, is, fit si concorning the Lorii' Divino rationa principio, hiel, is represented by ISaae, VerSe 1-8. 2611. ex concerning the more human rationa principie, that then it a separatoit, hieli is the sonis Hagar the Egyp
26 12. Aster his a separatod the spiritual Chureli is represent sed by the Same Vig. by the son o Hagar, anil also by the mollior concerning hieli Church and the State thureos, eo
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ceived appena' si om illo significationis saying in tho historical Paris of the ord, a denotin t percoiVe, concerning hichse n. 2238, 2260 2552.
notin the ali os fleet, consequently os stateri and rom thosignification o Johovali, and ais of Sarali, concerning hichse n. 2616. As Ooliat concertis the state of the initiono tho Lord' Divino spiritual principio in His Divine eel
unitio of tho ord' Divino principio With His human, the
cipio , ut thought whieli is signis sed by Johovali Speahing, Wasfroin the Divino colestiat principio by the Divine spirituat,
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ει GENESIS. CHAP. XXI. thereos, consequently perception is thence, ut truth appertainsto satili consequently thought is froni his origin the formor is
ing involves both. 2620. Vorso . And Sarah oonee eland bare o Abrahann, α δορι ω his old aye, at the late ti=ne, a God sake with him. Conceived an bare, signitio that it Was an existum: Sarai toAbraham, signifies Domuli unitio of the Lord s Divino spiritual principio With tho Divino colestiat a son signitio the Divine rational principio his id ago, signifes heu thoday were completed that he humari principi Ahouldio putiis: at the stated time, signifes When the rational principie a Suelias to e recipient a God spake illi im, signisos as Howilled. 2621. Conoeiae and bare that horob is signifi0d that twas an existed vig. a sollows, tho Divine rationa principio Domuli unitionis tho Divino spirituat with the Divino colostialo the Lord app0ars D in tho signification o conceivin and
bearing that no Other conceptiones and birilis are meant, in thointerna sons of the ord, but spirituat an colestiat, a boseen 11. 2584; ut in the present eas are meant Divine con ceptions and birilis iecauso the subjectureate of is concernitigin Lord s rationa principio made Divine, O WhOm ViZ th
terri, sor Herulon Is an exisis. As to hat further concertis belli an existing, it appear asci the were early the Samothing, ut the are o so; very person and very thin hasit bellii esse stom conception, ut iis existini eaei/tere Dombirili, OnSequently a conception is prior o birili, soci boing prior to existing the soli is tho very ossontia beingi man but the sensitivo o corporea principio is his existing, sor mosorme exist in tho alteri celestia and spiritualdove is the very essentia boini e8se of the rogenerate man, but the rationa and sensitive principio, hen it is influeneod by that ovo, is his x- istini eaeiatere); tho casu is thus illi ali and ach of tho hings in tho universo, sor there is nothing given, hichia no iis conception in ordor that i may be. and ita birili in ordo that i mayeaeiat; hich may also se illustraled by this consideration butinis is for thocloarnod), that ovor esseetias it cause, and Very causo has it senil, and tho nil is the boini esse of the cause, and the eauseris thoixisting eaeis De of the nil in liko mannorabo cause is theaeing of tho siseet, ut tho fleet is the existin os
celestiat, appear froin the reprosentationi Sarah, as denoti