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the oly things of saith. Again, in the samo Prophet, Their
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l, garment, and whati vovering that the relate to the Lord, wh is hero allod Stilioli, is manifest; tho subjeci troated of is concerning Judali, by hom is representsed th Lord' Divino colestiat priuei ple by the garment Whieli Hoeshould wash in Wine, and by the covering whielivio Ahould Wash in the bloodis grapes, is signi sed His rationat arid natura principio, hichi Ahould mahe Divine To ibo amo purpos in Isaiah hocis his comi nisi Om Edom, illi dyedia ment si om Bograli, his thati honorabie in is asparet, gotii in to the multitudo os His strengthd heret oro urt Thou redis to Thyiarment, and Thy
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2577. And with ali that herobb is signi sed that the eas is
the fame also illi the trullis thene derived vig., illi scienti se an Sensua trullis appear si Om ha ha been alii above, andalso froni the series of the things troated in or it is alii immediatet above Beholixit is to thoe a covering of the Sesto ali ho are illi theo, V by hicli ali are signi sed ration ulti ullis, hieli are like amovering to spiritua trullis, and O itis again sat Uit uti, by hicli therei ore re signi sed trullis stili inserior, hicli aro derive si Om rati Otia trullis, and theSe
i, things sensual aud scientisu, ut his is a fallacy good si omtho Lord through au's rationa principi continuali sow in, an meeis, and adopis to iseli scienti sies, and in proportion Othe quantit thereos hieli it ean adopi, uni uri ange in due
Order man beeomes rational in his respeet tho case i the Same
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a io good and bis isse, signi fios as to truth an his maid- servantes, ignis es a to the affoetions os doctrinals and thoybrought orth, signis es fruitsutiloss. 2580. Abraham spve that horob is signised revelation appears si oui the Significationi praying whenii cilleatodis tho Lord, a denotinito e revealed concerning Whieli, se n. 2535 and froni the representation of Abraham a denotin the Lord,
it ma indeod bo comprehendet easti by angelio ideas, hie har in the light of heaven, ut notiso et by human ideas, whieli, unios illuminated by thos things hicli appertain tolli light of heaven are ithout perception stili es caesit oconceived by those, to hom very thin regarding th light of
tation of Abimelech, as denotin the doctrine os salth hiel, has respecto things rational, Se n. 251 in that it signifies asto Ood appear si Om thi circumstance, that his is also issai toto Ualed by hicli is signisse solandnossis doctriue asto truth sor in tho ord when a hiisband is callod a lius baiid, and also hon hecis mentioned by amo, then e Signisse good, and the wiso truth ut litin 'usbaud is callei man vir then e signifes truth, and tho ise good consterning hieli
2582. An his se that herob is signised a io truth,
predicato lis the doctrine fialth, as apportaining to Abimelech by hom is signi sed tho doctrino of faith, sese n. 2509, 2510 sor at things are determined a to their particula signiscationS, by the subjecis of whicli tho are prediunte i. 258έ. An thesbrought forth that heret, is signised ruit fulneSου, appear si Oui the Signification Os bringin librili and t
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,hut ulmon that accou ut very om of the hous of Abimelech, signi hos arrenties of doctrine: euause of the wor os Sarali,
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rom hicli ho minii, a negative principio an an amrmative: and that the thin froni a n0gative principio, ho belleve nothing unles the are convincedis iis truth by things rationalani scientisc, ea by mings sensual and that tho thini Doman amrmative principio, ho belleve hings tot true, ecauseth Lord has declaro thom in His ord, consequently hohavo aith in tho Lord the whorare in a negative principio inrogari to tho truth of What is ritio in the w ord, and who sayin thoir saris that the Will thon belleve, hen the are perisuado by things rationa an scientis e are in such a state os minii that the neve belleve, no no even hen convinced by tho odii sonses, a by the Sight the earing and the Ouch,
sam time turn the light of the rationa principi into dari noss, beeauso into false principies: ut the who are in an amrmativerincipie, that is, ho bellove hat is containod in tho ord to true, ouaus the Lor has declare it are in uel a statoo minit that by things rationat anil scientisc, ea by things offense thoir aith may bo continuali consi med and thoi idoas illustrate and corroborated this is the case With very one hois in an affirmative principio inasmuel a man has norit taut by means of things rationa an scientis ; illi hos latior,
uet b0rly love, O charity the who are in an Trinative principio respecting this doctrine, may enter a pleasuro intothings rationat an scientisse, ea into hings sensual so the confirmation Dit, and the more the enter into uel things, themore the are consi med sor universat natur is ullis consi--
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s0lves in his that thoro cannotio any other love attendod withdolight. ut soli love and the love of tho orid, and their confirmation horoin is ueli, that is no in doctrine, et in iis e they0mbrae inferna love instoad of heavent lo biit, illi thoso, uti are either in a negative rineiple nor in an amrinative, but in a doubisu on bus ore tho den or inrui, the case is asWas mentioned bove n. 2508 Vig. that the who incline to ulis of evit sal into a negativo principio; ut the who incline ca lis of good are te into an affirmative. et ii talio also an milier examplo si omine of the primar potnts of th doctrine offaith that ali good is r in the Lord, and ali vi frona man, orsrom self the who are in an affirmative principi respectingsti potnt of doctrine, a confrin themselves therein by many
considerations both rationa an scientifica sor instanee by this, that it is impossibi sor any good o fio in rom an other solare but rom essentia good that is in om tho solantuinis good, consequently om the Lord, and that this must 00d bo thebeginning or origini good and this hema illustratorio him. sulf by at things hieli ars truly good in himself, in thers, in
the communit at large, ea in the universo os creation ut the Who are in a negative principio, confirmuhemSelves in What- everri contrai to the above doctrine by ali hings hicli comounder thoi considoration insomuel that at longili ho do nothnow What good is, ut disputo illi uel other concerning tholii est g00d boing in d00 ignoraneo that colestia and spiritualgood, hi elicis froni the Lord, is that good by hieli ver in serior good is vivissed, and that sene dolio is trul dolight
sub soni also conceive that i good was no froni themselves it could no possibi come Dom an Other oureo Let S ahealso another eXamplo it sine of tho primaryloinis of the doctrine of saim, that the who arsi principi0d in ovo to the Lord, and in charit to variis their et bor, are in a capacit to re- eoive tho trullis of doctrino an to avo aith in the ord, butio the who are principio in self lovo and the love of the worlix o What is the samo hing that the who re priri diplodii good are in a capaeit to bellove butio the who are principiod in evit sueti as aro in an amrmative principio respectingiliis Oint of doctrino hau it in thoir pomor o consi incit byinnumerable considerations both rationalty and ei sentis catly: rationallv, by this consideration that truth and good agro imgether, ut noturuth an ovil, and that ascia ovi there is vel salse principie so also rom ovi comes evor salse principio, and that is in sotii casus thoro b stili truth, it is in tho lips, and notin the eari scientis eatly by many considerations a sor in-
Stanee, that trullis hun viis, and that viis spe Out trullis but the who aro in a negative principio, consi in themsolves inthi persuasion, that very one of qtatever nature nil quali ty
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illustrationis his subjeci, et iis tali another Xample respect- in tho ord the who are in animi malive principi respect- in tho ord that it is o written a to contain an internalsense, hiel does no appea in the letter, a confinii then solves heroin by an rationa considerations a by the octo 1
spirituat; ut heroin iis spiritualit consisis, is sis concem to them, though sor mani id reason the are illinito assertit an inis tho ean consi in by many argumentis. In Orderthat in subjeci hero realed os may be accommodato to the apprehensionis the simple, it mayio xpedient to illustrat it seiuniis eatly by tho solio in ex amplo Tlie Who are in an