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mediatoly say to at the company of the sons Os Israel, Signi- hos instruction: approachbe bos oro Johovali, signifies a state 0 reception an application to that statu : beeauso II hathheard yOur murmurings, signifies Troason of the sensationis pati in semptation that He bring a id an it came to passiliat Aaron spine to ali the companyis Israel, Signifies instruc
ceod Dona tho Divino principio os tho Lord, in hieti is ho
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upplicatio is, ecaus reception is no any thin iantes therobe alSO application, viz. to se so tho influx Doui the Divino Dein or principie passes si si into the porception, Whicli is of the undet Standin portaining to man, thene into the Will, and ex into aut that is into good orti, hieli is se, and
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thi intolligibi toman aut Divino Truth in the fifth degresis uel ascis in the ultimate orirs heaven this may be pediceived in somo mali measuro by manci illustraled, ut stillit is Such, that a considerable partis it cannot be utiered by human Xpressioris, and when it salis into ideas, it produces a saeuit os perceiving, and ais os bellexing that it is so; ut Divino Truth in tho ixti degre is uel a pertain to man, aecommodate to his perception thias it is the ense of the lubter of the ord; his sensem this truth is represente bya cloud, and tho interior truth by lor in the cloud; hunc it is that Juliovali, that is, the Lord, SO Osten appenr0 to Moses and th sons os Israel in a eloud, as Xod. iv. 15 16 hap. l. 3Α, 35 o Mngs viii. 10 11 ait. XXiv. 30, an in ther places the app0aring of the L0rd is by Divino Truth, and also is Divine Truth. That ait ud is truthaccommodate to perception is grounde in repreSentatives in the the lise, here the angeli discolarge of the superior hea-Ven appear to those ho re beneath a light, an also asbrighines derived fro light butuli discolars of the angelso an inferior heaven appears as a right cloud, in vario Drui, an in densit an rarit accordiri to the qualit os trullis. From hos considerations it ma be manifest that by the glor of Johovali 001 in tho cloud, is signised the pres- ence of the Lor in truth accommodatexto perception.
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good os truth in the si si formation sitiali a the oar-sros onthe arth, Signifies truth in tho fori of good consistent and fluent and the fons os Israel saw, signifies perception audine Suid a mari to his rother, signifies magement this is manna, beeauSe the lino not what it was, signisse Doni halWa notanOWn and Moses sal to them, signifes information
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notes natura delight is, oenus it Was a bir of the sua, audby a bird of tho sua is signitio tho natura principio, and by iis osti hieli a destred delight se above n. 311 theroason hy it denotes alSo productive of good is, oenus it vas i ven in the evening sor in the the liso heu thor is a State hicli corrosponds to evening then the good Spiriis, and also the anguis, are remitte into a state of the natura assections in hichahoyMore principie&When in the Worid consequently ut tho dolights of their natura man the reason is, stat liene ma come good that is that heuce the ma bopers ted n. 126 ali are perfecto by the implantation oti aith and charit in tho xternat O naturai man, O unleSSth0Se principies are thor implanted good an truth annot fio in rom tho interna or spirituat man that is DOm the Lor through that man for there is no receptions andri therobe no reception thecinctu is at a stan audierishes,aea thointernat malis also ipsod heneo it is ovident, that the naturalprincipi must be altogether aceommodatod that it ma be a receptacle. his is dono by delictis for the goods, hieli aroof the naturai man, are calle delighla, beeau Se the are madeSenSible. The reason hy sola denotes natura delight is, as
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ilior is the greatos differene botW0011 them for ne has he voti incit, tho ther has hel in t also ne secomes heaven toman, and the theraeeomos heli O man whon the externa isput ore. The casu heroin is like that o tWo omen, Wh ap-ο0ar in thei externa formilitio beautisul in colante ance and agroeable in thei mariners, ut in the internat sorin tho aro altogother dissimilar one or instane is haste an Aound thoother is anton and Otton thus Oneras to hor spirit bolongsto the anguis, thoitheris to hor spirit Dolongs to the deviis;
but thoi respective qualitio do no appear, unies When the externa is unsolded, and the interna is revealed These obsum vations are mado to the intent that it a b known hat thonatura dolight is in hieli is good, hieli is signissio by thosela in his hapter, and What tho natura dolight is in hiehis ovit, hiuli is signised by the Sela in Num chap. i. 8153. And ovore tho cani V that herob is signissed
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this above tho manna signisse tho insinuation os truth, for thotruth fidae is tho Divine Truth proe00din D in tho Lord in heaVen, hicli, nasmuch ascit is inmost insinuatos itsol into the truth whicli is bonoath, and vivisus it in tho dum is montio do the grassi grou in cornipon hicli it salis in tho morti-
Chureli, and appetii A With him a conscioneo, and that this conSelene is tho conscione o truth, is manifes 1 om What has heen besore homi concerning the rogeneration of the spiritualman. Wil dei nos proporto signisses liat is ne ultivato and
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go id it fornis the ne Will principio sor tho intellectualii in cipio is distinguishod rom the wil principio in man bythis that tho intollectu a principio prosonis to itsol things ina orni, and that it a se thom a in light, ut the wil principio is assected by them, that it ma be sensibi of them attho amo time asis delight thus as of good, and this aeeordingto the qualit os tho sortii Tlio reason hy smali is prodiealedo 1 ruth, and round of good is derive froin the appearances of truth and good in the ther isse; hon truth and 00dsare presente visibio, hi elicis dono in themthor isse manisostlyto the yes of Spirit an angeis, then truth is presente in a