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Itia be prope totali to the reader' recollection that the minx animus here pok0 of by the author means that inferior in in man. hic is occupi edubout 0rlvi sciences and things, an is distinet Domin superior in callel by the author mens. hiel, has sor iis objecis the terna things of God His ordand ingdom. Tho author theres ore Ouid here leaeli that the regenerate manis allo et to senter into ali the delight arising rom h exseret se of thici striormiud, as ellis those hici, sto from the Xercise of the superior Oue.
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tho influx of the spiritua mori into the deas of thought, and thus tuto tho expressions for Without that influx ho ouldevor spea of walhing instoad of living, as aiking in tho law, in the Statutes, in the procopis, in the ear of of the casu is simila in rogard o going, as denotinito live, se jus above,
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hos that complaints are bout to eoaS againSt ehovali, and What aro e that e murmur against iis, signisses that hu
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nes against hos Who represented ii and MOSes suid, signi
8125 Andinosos and Aaron sat to ali ho sons o Israel -that herob is signised insorination rom Divine Truth, ap-p0ars D in tho significationi Saying, he concerning thoSethings hieli aro commanded by Jehovah to those horare filio Spiritual Chureli as denotiniinformation, se alSO n. 7769, 7793 7825, 8041 and D in the representation o Moses and Aaron, as denoting Divine Truth Moses liat is internes, and Aaron hat is externat, se n. 7009 7089, 382 and D in theropresentationis the sons O Israel, a denotin those horare
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glor in the supreme gens is in Divine Truth whicli procoedsfrom tho Lord, and the Divino Truth appear bosor the yes of the anget a light an splendor froin the sun hicli solio Lord that Hor is tho Divine Truth procoedini rom the Lord, se n. 5922, 267 and that it is the intelligunce and wisdomwhicli aro rom tb Divine Truth n. 4809 and that honeo it istho interna solis of the ord, so that sens is tho Divino Truth in glory n. 5922. It is sal that in the orning theyshould se the glor of Joh ovali, ecauso the rising of the sunand the light thone derivod, hicli light in heaven illustrates
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nor could Mosos senter into the tent of the assembly becauso
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the Divino principie , in his casu si Divine Truth, hieli
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state of morning in the thordis is hen spiritual good, o thego0 of the interna man, is in clearness, and natural OOd Orthe good of tho externa mari, is in obscuri ; ut the state ofeVeniniis hen natura good, or the good of the externat manis in clearness, and spiritualio disi tho 00 of tho internalman is in obscurity. Vicissitudo also thus succeed eaehither, to the intent that an may be perfected, spociali stat good may be appropriate to him, hicli is done iura state Os even-
