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3Α78, 3735 3813, 211, 217, 735 4976 5915, in the present
ulso froni the descripti in oscit Num. i. The manna RS Seoriander Seed, and iis appostraneo a the appearance of
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gathora oscit overy one or the mouth of his eating, signisus receptio an appropriation aecordin to Ver onera saeuio: an me fori ead Signities a much as was suffieient forevery one the number Of Our Ouis, signifes a much as was suffieistit for ali in the society tahe e very one sorhim horis in his sent, signities communication illi them, audhene common good and the Son o Israel id so, signifies offect and the gathere in referetice to the numerous an tolli sew, signifes reception aecordin to the OWer of veryone of the societ and the meaSured With animor, ignifies the poWer of the receptioni good and i di no maho halmas superfluous to the numerou and there asino mantinguoth law, signis es that there a a just ratio O very one in particular an common the gathere every one or homouinis his eating, signisse reception according to the facul
8467. Mathor e scit very one or the molith of his ea, ing V that heret, is signised receptio an appropriation ae-eordin to the facult oi very one appear froin the Signification os gathoring, heu it is sal of the good o truth hieliis signitio by manna, as denotin to receive and Domitio significationis very on for the mouili Os his eating, as denotin appropriation aecordinito the saeuit Of very oncum to at for the ouili, heu ood A the subjeci troate os saccordinito the requisit necessit 1 of nourishment, ut henit is sal of the 60 of truth, is denotes accordiu to thosacuit os reception an appropriation, Da by eatin in ho
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o an hom0 a an ephali, hicli denotes in the Spirituat ense
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8169. number of you fouis V that horob is signifi0da much as is suffcient for ali in the socioty, viz. tho good ostruth whieli is signified by manna app0ars rom in Signifieationi tho expression or the number of Souis, a donotin asmueli as is sufficiunt sor at in tho society for hon by an homo sor a hoad is signifiexa much as i suffcient for veryone, by so tho number of Aouis is signifiexas uel as is sufficioni sor at in socioty. The subjectiore reato os is com cerning the good pertaining to thos Who re of th Lordys spiritualaingdom, hi et good is signified by manna, and that this ill o ivon a muchos hali e sufficient for veryone, an a much as is Sufficient for the society for very hous of the sonam Israo represente ono societ in heavenseo n. 7836, 7891, 7996, 7997. With sociotios in save thocas is his; ver societ has a common good distinet Domthe good of the societies, very one also in his societ has particular good distinet rom the good of another in the socio-tys Domuli distinet good of those ho are in the society
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Whiel although tho aro various an dissimilar, neverthel essi, Such communications present a ne Such ommunicationor good is lilyalven by ovo, hicli is spiritua conjunction; the universa principio formin and arratigingit an Singularthing in ordor, is th Divino Go0 of Divino ovo rom tho
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ing, a donotinito use a just ratiori and rom tho signification f the numerous and the eam a donotingi disseretice of poWer,
se L. 8172, in the regent eaSe accordinito thelower sive ono in particular an in Ommon.
ration, that the manna a gi ven ver moria ing, and that
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i realo os in his and the sollOWing ei Se in the interna Sense, is i i me ning caro sor the mori oW, and that that caro is notini vpr, ibited, ut also condemnod that it is prohibited is signi-kod by this that in ore notu mali a residue of the mannalo the m ning and that it is condemned is signifi0d by this
against the Divino principie , rejectiniit together it the
dene is universat, that is in tho mos singula os ali hings and that tho Who are in the Stream O Providenee, re Ou-veyod continuali tolappinesses, WhatSOeVer may be the appearunce of the mean and that tho are in tho stream Os Provide nee, Who pia thoir trus in the Divine bestii, an attributo
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ali ining tomim and that the ars no in tho troam os Providonee, Wh trus themselves alono, and attributo ali hings tothomsolvos for tho are in the opposito principio, nasmuch agilio rosus to allo vin Providonee to the Divine being or principio , an claim it to themsolves It is toto noto also that s sar a any one is in the Stream os Providenuo, sociario is in
State of postueri also, O sar a any ne i in a state os pesteo