장음표시 사용
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os tho sor is in tho Divino boing o principio , ut it is in the
n. 1857, 24έ7 6073, 6832 6992 6997, 533, 632 76έ3, 679, 7710, 7877, 7926, 197 8214, 8223, 8226, 227, 8298, 282. rom
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aud he sal to them, signisses instruction: his is ha Jehovali Spake, signis es initia from in Divino belli or principie):
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Sun, und that heu ceci celestia love so n. 1052, 1521, 1529,
1530 1 531, 2120, 2 1, 2 95 3636, 3643, 4060, 321, 696,5081, 5097, 5377, 7078 7083, 171, 173, 270 heneo tho
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aeeor linguo the degre of man' regeneration, ecome thoultimato planos o celestia loveri an in his casse tho no longer are callei constupiscenees, ut delightgomen esses That
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there is no temptation appears rom the signification o reSt, such a Wasi the daysis the Sabbath, as eiu a repreSentn-tivem a state sicaee, tu hicli is effected tho conjunctionisg00d and truth ut the si Dregoinidays represented combatand labor, consequently temptations, hicli precede a state Ospeaee, O after temptations a State fleae is rought, an inthi cas the conjunctioni good an truth; that the si days Whicli precede theraeventi or the sabbath signised combat audiabor, se n. 720, 37, 900 that astor temptations hero is tranquillit an peaee, . 3696, 572, 5216 6829, 367 8370. And that the sabbath is the conjunctioni good aud truth, ill
principio and of the Divino Human in tho ord, and in tho
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signised conjunction, n 665, 666, 1023, 1038, 1861,1996, 2003,
Accordinito the division in us o the Continent of Europe.
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on the se venti da astor the si days creation, Gen. i. . thothings are meanti these ord in Jeremiali, hearing oWillissea Mo thati manno in roduo a burden through thegates of this ity on the abbath My, and that γε may unoti the sabbath Jay, o a nos o do in il any ork, then hali hereenter through the gales of this it Lings an princes, sittingon tho throno os David riding in chario and horses, thenaseives avd thoi princes, the an viri, Judali, and the inhabitants of Jerusalem, and this it Ahal be inhabite to tornity,VXvii. 24, 25; by or on tho sabbath is signised very thingwhieli is si om tho proprium; the state of those ho re nolle of tho proprium but of tho Lord, is describe by thei en-tering throno the gatos of the cit hings an princes, Sittingon in thronem David ridin in chario and horses hingsare signised the trullis of faith, by princes the primary thingst heroos by sittingi tho thronem David that tho are Domiti Lord by chario an horsus tho doctrina an intellectualthingsi faith. Di t be noted that ali hings hicli comesrom the proprium os an are evit, and that ali hings hiche me froin the Lor aro good that illi hos Who are ludby the Lord, ali ining sto in even to the malles thin os tho lis both intellectual and voluntary thus even to ali and singula the thing of faith and charity se What has been abundanti AhoWu rom exportenue n. 2886, 2887, 2888 6053
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i denotes preparation sor conjunction, is evident, Or What Was
by atiniis ignisse onjoymen and appropriation 11. 168, 3513, 3596 3832, 1745, 819 and D in the significationi for
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join This proprium hicli salvo by the Lord, is callo thoeelestia proprium, concerning hicli se n. 731, 1937, 1947, 2882, 2883, 2891 3812, 5660. 8498. And the stored i up to the mor in V hat horoby
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acquire Pand romuli significationi sold, as denotin man, in the present case tho indi man in hiuli good is implanted by truth sor man is callo a sol from his circumstance, thathe receives the trullis os suilli, hicli are eo ls, and produces the fruits of 00ds, hieli are goods. I may be Xpedient briest to explain hom his cas is man et ore regenerationacts 1 r in truth, uti it good is aequirod for truth in his eas bee me good Withaim, hen tiocomes of the will, and thorob of the life ut after regeneration e aut frona good,
and by it trullis are procured That this may be belle under-Stood, manae re regeneration et si Om obedience, ut after regeneration Domini section; thos imo States are inverSe to eaehother, o in the Di mei state truthioars rute, ut in the altergood ear rute, or in the forme stat man look downwaresor baeli vards, ut in the alter pward o sorWards. Vtiennaan i in the latior state, viz. Wheni stet from affection, it is