장음표시 사용
301쪽
the Divine botrix , an aro togetheria' te ono God, rom tho Sense of the lotior of tho ord, derivo no the idea Oneern in mediation and in torcussion than that tho Lor sit at thoright hand of His Fathor, and discoursos ithaim a man illi man, an bring tho supplications of men to the altior, stud
302쪽
intrinis ilia sor His salio. 0causo II ondure tho eros sorine human raco, Ho ould pardon hominibo mercii ut suehis th idea concorning in torcessio an modiation hicli hos implo derivo rom tho sens of the lotior of tho Word But itis to e notod that tho sens of tho lette is aecordin to tho apprehensionis simple men that tho may bo introduco into
Divino Truth, and by tho Father Divino Good, n. 2803, 2813, 3704, and mediation is of cted by Divino Truth, o byci is
303쪽
Divine an the reason is, beeaus heaven is the Grandinan, as has besen hown at the lose of Severat hapters. Fromthese consideration it is evident, hut is the qualit of the imtolligent ones of the worid, and what is tho qualit os hointelligunt ones of heaven vig. that tho intelligent ones of the wori remove froni themselves the dea os a human prin-
304쪽
intelligone and thone lisse, appears rom the significatio es Way, a boin predicate of the understandingis truth, se n. 627 2333, in his eas in an interior segre0, secatis it is predicatsed of tho undet standin pertaining to the an filio Spiritual Church by virtuo os immediato insuco truti Domuli Lord by hiel thoro is no the perceptionis truth,
305쪽
are signifi0d trullis n. 3131, 5502, and by trulli faith n. 3121 thusa moni truth aro signised tho trullis of faith, that is, pure trullis and romuli significationi halinilucro, a denotin aversion Do persuasions roundo in tho salse andovit, or bylatiniis signisse aversion, and by luero, the false an ovil Whicli persuade, and dramaside froin truth and good by luere in genera is signised ver salso rounde in evit, Whicli perveris the udgments of the mirid, and hereas his
306쪽
gignities much, se n. 5708, 956, that it signifies omeWhat, se n. 638, 291, herice he fift are namedietWeen a hundre an ten, the denoto things intermediate. Intermediatethings are those hiuli accede to ne pari, an procee fromanother, thias are etween hos Whicli are in a prior degree and thos Whicli are in a posterior sor in saltem eo unetion. 8715. aud princes of tens V that hereb aro signissed primary things in the third placo appear Dom the ignisca tionis princes, a denoting primary things, as above Pand Domthe significationis tens, as also denoting many things, but in ales degree, ecause unde hundredg that tens also denote many things, se n. 3107, 4638. Princes ein ordaine overa thougand ove a hundred, and ove ten, represented abStraet-essi fro ali number many things, in the rs degree, thesecond, and the hird, in the mann erras in ther passage iu
307쪽
horeb is signisse arrangement thus for ver appear Domtho signification os udging, a deuotin the arrangementii trullis Se ab OVe n. 868, and Domuli signification o in alltime, as denotinisor Ver.
308쪽
cise particular cares it is therwiso illi God sor God goos allthings, and nows ali hings rom ternity, and provides allining to ternity, and Dommimself k00ps ali hings in thoirordor hunc it is manis est, that the Lor nolint has universa care, ut also particular and singularis ali hings otheo wis than a Ling in the worid. His arrangomout is immodiato
What comes ut of heaven this omes by for through heaven Dommim that this is the casu, the anget in heaven notinlyknow, ut also pereeive in themsolves That tho Divino a rangement O providonee of the Lor is in ali an singularthings, ea in the mo8 Singularis ali, howSO0ver thermiserit appear besore man, Se n. 4329, 51 22 5904, 6058, 481 to
309쪽
gladnos Domin se things, and toto moro content than thericli and honored.
even to the mos singular are romuli Lord aene ais it sol-lows that a mali ord lik0wiso that is, things particular and singular, ure frona Him That ther is an appearance that thoy
8701 and utiles he was led by good, he could notio in hea-Ven thus the Lord could no have an abiding place illi im, for the abiding placo of tho Lord with man is in the good per
310쪽
good appear si Oin the significationifieople, as denoting those ivli are of the Spiritual Church beeaus by peopte are meant the fons o Israel by whom is represented the Spiritual Chureli and rom the signiscationis coming to a place, as denotin to state, o hiel the Ahali e led, hieli state is a stat ofg00d so the who are of the Spiritual Churcii, aro ludi truthio good, and when the come o good, then the come to theirown placeri that place denote State, se n. 2625, 2837, 3356,
3387, 4321, 882, 5606, 7381 and rom the signiscation 19eaee, a denoting the Divine bella o principie in good forpeae in the supreme gens is the Lord, and hone it is that itintimatet asseet good, and is the esse of th happines of those Wh are in good is long a man is in truth, and not et in good hecis in an utranquil stat for principio ; ut hen hois in good, thenae is in a tranquil stato or principio thus in