장음표시 사용
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ino Divino Dein or principieJ, se frequently bove and D0m in significationis giving them sor heads, a denotingi cto in and thereb to qualij, that trulli immediate lyarom
whieli is os salth, ut hen si is rogonorate is led by thogood whicli is of charity n. 8613 8618 8658, 8685, 8690, 8701; and that in the sit si statu, viz. Whon e is led by truth, the Lord flows in by for through Divino Truth hicli procoeds
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srom tho signification o judging, a denotin the arrangementis truths, se ab ove n. 8685, in his case subordinato rangement, hi elicis dependenee so the princes ho eroto judg the peopte ere in the place of Moses in sinat Pthings; in tho interna sense that trullis in succussive ordo DOm interior to exterior are subordinate to truth immediatet froni tho
D in the anget themSelve are Such as accommodate them- solves to the affections of man, and in themselves are nodigoods,
is signis e the appearance of Somo particular an singularasrom another SOUree a abOVe n. 8718, here the fame orci
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Spiritual Chureli aro during regeneration ViZ. When the are
tho chureli, an also heaven, liene in the Supreme sense is
oarth in tho interna sons is signis e the hureli, thias also, tho hingdomi tho Lor in the heavens, se n. 566 662 1066,
1067, 1733, 1850, 21 17 21 18 2928, 3355, 117, 535 5577,
to return to hicli, in the historica Sense of the letter, cannotothorwise se expresse than by goin to his own land forsignificativos in the ord hol thomsolves in accommodationto the thing represented the signification stili remaining whieli properi pertain to the expression as the signiscationis tand oriarthJ, hicli properi Signis e the churcii, by reaso thattho who ar in heaven domo thin o land or arili , honit occurs in the Nord, butis the spiritua state of the nationwhieli is in the lati or arili, thus of the religious principio prevalling there, heresor hen land or artii occurs hero' tho church is, on uel occasio the have an deam a churchthere, and whon the have an deam a church, the have also an ido of the ord' hingdom, consequently of heaVen, and whon the have an de of heaven the have also an idea illi Divino boin or principie there; ut hen tho hingrepresented reat os an other hing in the church, or in heaven, then that thing may bo undet smodi landior earlli , a love, chari , good, aith liene it is vident that tho significationstiti romains, hieli properi belongs to the eXpreSSion, a Whengood is signissed, or love, 0 chari , stili the signification os a
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CONTINUATIO O THE SUBJECT CONCERNIN THE SPIRIT A INHABITANT OF THE EARTH UPITER. 8733. spirit of the arth Iupiter inasmuch as in the Grandia the have referen ce t thera ΜΑGINΑΤsVE prin-ήψle o Tuo usu T spea litile, and thin much and whenthe Speah their speec is cogitative, hic disser from hespee hes of other in his that it oes O terminate so in hati sonorous, but in hin os murmur, hic inwardi is volubie the thought iis ely thus unsold iise , it them into speech. The reason is ecause the ars of a iddie genius .hemeen the spiritual and the celestiat for the spiritual speast sonorous ly, and injec the ali of thei though in to the spe ech, whenc thei thought in orde to e known mustrae collected from e ressionsu ut the celestia not so for halcis of their wil sold iis ely by omewhat of thought into hat is like twave, hic assecis an moves the will f another accordingto the state of the thini vosten VJ. 8734. The spe ech of spirit in genera is formed from theideas hic are of thought, hic accordin to fulines und assection ali into e ression and whereas the entire idea j a thing is thus presented and communica ted spirit canis lain more things ithi a minute, than a man in the wori canwith in an houm for everside os a thing such ascit is in thethought, is fulty et in to the thought y another Hencerit asmade evident to me, ha the conjunctio os in d fanimus Jor Spiritu a conjunctio is, hic is charis Or mutua love. viz. that the in f mens os ne present itself in the ind of another it ali the good oscit though and wil towardshim, and there by assecis an vice versa ha spiritu a disjunctio is, hic is enmit an hutred, viz. that the indi mens os ne present itfel f in the in os a nother it thethough and wil os destroying him, hencs come rejection. 8735. ius further instructed by the spirit of the arth
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8 36 These sarnis, ho by thei serυants are salute astor is, Ill the sun the face of the supreme Lord, and belleuem habitation to e there, on hic account also the adoreth stin. The res of the inhabitant hold them in aversion, and re unio illing to converse it them, as et be cause theyadore the sun a be cause the cal themselυes ords, an areworshipped by thei servant a mediat Ory godS. ST3T. The instructing and hastis in spiriis, poste of
ed, either are the amen de by discipline. eing infleribie in consequence of acting rom the love of self the spirit saytha the know them by thei cold, and when they perceive coid the depari from them. ST38. There as hown me by spirit the conering of the head of those ho cal thenis elues ainis it was a turreted Aut os a darkish color. ST39. Suchis ea in the ther life to the right backwardsat omede hi, and there sit, ido is, and re also orshi edat , si by the servanis hora ave attende them, ut are a teris ard hel in derisio by the fame servants and what Sur-priSed me as that heir faces hine there a by the light ya re, hic is in consequence of their belle Ding that they have been ainis, an also iste the Lord horis in the sun but not-withstanding this ser a earance of their faces, the ars stili colit, an have an intense des ire orae made a m hen cet is evident that the re, here by the s hine is ascit ere an ignis fatuuS.
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that as et the had not merite it by their abci ut henthat state is snished thenare asten way thence such spiriis are in a mere natura state, nasmuch as in the destre os meritin saluation there is noth in os a spiritua principie, fori comes fro the proprium si rom the Lord Moreouersuch prefer hemselυes to thers, and some of them despis ehers. IV the do no receiυ more jo than ther in theother life the haυ indignation against the Lord, here fore when the cui ood it appears a is omewhat of the ordwas unde the ood his is in consequence of thei indignation. ut hereas the have te a pio us life an hau dones from ignorance, in hic was omewhat os innocen cethere fore occasionali anget are sent to them, an consolethem. Moreου e there appears to them from bove to the es a times ascit ere a heu, at the sight of hic the receive consolation See also n. li 0.ST4 l. The subject concerning the spirit an inhabi an is of the arth Iupiter ill e continue at the lose of tb fod-
THE DOCTRINE OF CHARITT8742. EVERY ne has an internat an an an externalman in interna is halcis callo tho spiritual man, and thooxtorna What is calle the natura man ach must e regenerato that tho man may be regeneratOd. 8743. With the man who is no regenorato the externat ornaturat man ules, and the internal or spiritust servos; ut With the man who is rogoneratod the intornu or Spirituat manruleS, and the externali natural Serves this inversion cannot in an wis exist buti r generation rom tho Lorii. 8711. Whon the externa mancis not regeneraled ho places ali good in voluptuousness, in gain, in haughtiness, an burn Swith hatred an rovongo against thogo ho oppos them Selves to him and in his eas tho interna mari notiti ly OnSentS, but also administor rotisons hieti consi in and promoto thus
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this case the externalis natura man serves, and the internalor spiritual ruleS.
87Α6. Tho internat man is si si rogeneraled by the Lord, andasterward the externat and the alteri the former: tho in- tornat man is rogonerate by thinhing thos things hicli arsos salth, and willing them, ut tho sexterna by a lis accord- in to thum the lis of faith is charity. 8747. The man horis regeneraled a tocius internat man is in heaven an is an ange there illi the angel8, amongstwhominis he comes after death; ho an the livo tho lis os heaven, lovo the Lord love the eighbor, understan truth, religi good, and perceive the lossediles theneo derived thesethings constitute the happines of eterna lila.
1. I tho third monili os tho Oing sortii os the fons of Israel ut of tho land of Egypt in his da the came to the Wil-dernes of Sinai. 2. An the journeyed rom ephidim, an camo to thowil dei nos of Sinai, and encampe in the wildemess, and Israel
The translator is here unWillingi compellexi adopi the Latin term peeulisum, hic the author Se to Xpres the originalis ad G there is no ord in the Englisti language, by hic the original canae properi rendered. What thaide intende to e conveyed is Will uincienti appea Dom the author' expli
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internat ense is concerning the ovolation o Divino Truthsrom tho Lordiu of heavem an in his hapter concerning preparation to receiverit.