Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

291쪽

God V that hereb is signifie tho appropriation thereo by virtuo os Divine Good appoars froin the significationi eating, as denotin appropriation, Sue n. 3168, 3513, 3596 3832, 4745 and Dom in signification o broad, a denotin the good os love seon. 2165, 2177, 3161, 3735, 211, 217, 735 5915; that it denotos froni the Divino Good, is signified by thoiroatingareadaefore God Byaroad is here meant ali ho Dod

so any one to kno What was meanti thos things, unios hsknows that ther is an interna sonso, and that in that senssuro meant celestia and spiritual hings in the placet naturat, and that natura things corresponda them, and have a signification aceOrdinito corresponden ce Otho rwis it Would bo im

293쪽

in a stat busIre it is Dominood, is manifes Doni hos thingsu hiel soll0w. For thoro are two state pertaining to the manwho is regenerating an is made a litarch, in horars stat hoacis Doni truth, in the Otho si Om good se n. 8516 8539 8613.

wh is in illustration Doui the Lord, and by illustration in pereeption thos influxos, and ais the effect thene derived,

truth by hieli ho is sed is homord, sor this is Divine Truth.

8687. Froni morning untii vening -that heret, is Signissed in evor stat interior an exterior, appear DOm the Significati in os moria in and evening as denotin Spiritua states, whicli succosed acti Otho as statos o time in the orid, viz. asinorning mid-day, evening night, and again orning that theSe time correspon to hangos o states in tho the lde, Eoo n. 5672, 5962 6110, 8126. The reason hy it denotes interior an exterior is, bucauso in the thor is the are intoriori in good and truth, hen in a state Os moi ning there thaliS, in a tute correspondi nito the time os orning, ut exteriori in good an truth, heu in a statuis evening there sor

294쪽

the a re in a statem evening the are then in natural

297쪽

singular an particular si om another Aource an rol thoufrom of thysuis, and et them cari y illi thoe gignis os therebrfunctions and offices for them is thou oest his ord, and God hatti commando thoe signi sos that thus it is rom tho Divine belli 0 principie): and thou cans standi Signis thus an ab id ing illi them and ais this eoplo Ahali come

298쪽

is contrary to ordor, is impossibie; that this is the age, ab appea more evident rom Xamples it is aceOrdin to order,

299쪽

are oppoSites, and One destroy the other heuco also it is v, dent, that it is no possibi sor thos to bo avo wh aro inheli; thus salvation cannotae give of mere alone, ithout respectri man' lise. The who are in ell, and there odimented impute thei torment to the Divino Dein or princi-ple , saying that the Divine Deing or principio cannahe aWaythei torments i H is illing, beeausum is omnipotent, butthaim is not illing, and that hone H is the cause of their

good, viz. the happines of the good, and tormentini for tho Sahe fieStraint, and a the sam time tho mendinent of the

300쪽

insidiat influx o Divine Truth, an concerniniit immodiat iussu and mediate together, Vi Z that the influx of Divino Truth i immediat in the ii Si State Os man whenie is regeneratine 'ut that th influcis immediate an mediate in tho soc-on state, vig. When heri regeneraled Whon th influx is immodiato the Lord inde0d40w in illi 00 and truth, ut attha sinu tho good is no perceived but the truth, herosor atth it time an is led by truth, Otra by good, ut hon thoinctu is at tho fame time mediate, thens00d is perceived fortho modiat insucis into the Xterna Sensual prinoiploi man, hendo it is stat man o Auch ccasion is sed of tho Ord by good. In genera it is O be noted that an is no regenerat-ed utili ho aut 1 rom the affectioni good, or in his eas ho