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morid, and mado tho Human principio in Himsol Divino;
i, influx, as altogether Stopped so tho manis tho Spiritual Chii relicis in obscurit a to tho truth of faith, and achnowl0dgos it for truthiocause the olivi et has soraaid noti ecauselio porcoivos tu be truth this truth With them is made good, and liene os conscienceri is malignant genii ore ocioW-in into that obscure principio the Would destro the conscienco by ath usan methods so the domo ac into tho trullis of faiththoro, ut into tho affections themselves and wheresoeverith perceive any thing of the assectioni good, the pervert it in a
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862T THE inhobitant of the arth Iupiter mahe wisdomi consist in hin ing ei and justi on ali occurrences inli e the imbibe this isdom from heir parent in infancy,
and it is successivel transmitte to posteris, and thereb in-Creas es. The know nothingis ali of the sciences suo asare cultivate in ur arth, nor ars the willing o now, the cal them hades, an compare them to clouds hic intercept the sun. his idea concerning the sciences the hane derived rom sonte e longing to ur arth, wh boas te them-Selυe in their presen ce that the were is from heir kill
862S. The spirit fron Our art who thus boas ted, eresuc a made isdomo consist in thius pertaining merelyto the memory, as in languages, in the histor of such hin sas relate to iterature, in bare eaeperimenta discoυeries, and in termS, speciali suchis ars philosophicat withithemthingsos a like nature notissing Such hings a means eadin towisdom, but mahing isdom to consist in the thius them-Selυ ex suc persons inasmuch a the haυ no cultiva ted thei rationa facult by sciences, a by means, in the theras have litile os perception for thenses ni in terms, and
fore the intellectual sight and the wh have been conceited by reasonis erudition thus grounded, have stillaess perception: but the who have sed the sciences a means os annihila tingthe things hic are of faith, have totali destroyed the in intellectual principie, an se in hic darknes like wis, mista ing hat is false for halcis true, an re hat is vi forwhut i good. The spirit V Iupiter from the converSationthe had ii such concluded that the sciences induce hade an cause lindness; ut thenicere old that in his art thescien Ce are means os ope ning the intellectual sight, hichaight is in the light of heauen, and instruct in such hings as
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relate to spiritua life but nasmuchis elysione prevatis and the love of the worid, and ence such hings as are os merenatura an sensual life there fore the sciences to them remeans of becoming nwise, iet os confrming them in fanoros nature against the Diυine being or principieJ, an in
favor of the worid against eaυen. The were further old, that sciences in themse lues are spiritua riches, and that theywh posses them a re like those ho possess oridi riches, re hic in like manner are means hereb a man a doservice to himsel , his ne hbor an his country and wherebyalso e a d mischies moreover that the are iste ress, which serves foris and ornament, an also for the nourishingos pride an vanitV, as in the case of those ho ould ehonore meret for their ne lothes This tuas perfectigintelligibi to the spirit V Iupiter, but they ere surprise atthe inhabitant of ur arth that, ein men the should prefer the thing that conduci t wisdom e fore isdom iise ;and that thens hould no se e that to immerse the in in suchthings, an no to elevate it beyon them, is to eclou and
8629. A certain spirit ascendinifro the lower arth camet me, an said that heraeard hos things hicha discou, sed wit the ther spiriis, ut that he carce understoo any thingthat was sal concerning spiritual life an light He asasked hether he was illing to earn said that he didnot come ith that intention ; rom hic it might e concluded that he was not illing. He was aece edingi stupid, et i was declared by the angeis that during his line in the wortuasi man, he was distinguished for his erudition He accold, as a made ery sensibi fro his reathing, hic was usign os illumination mere ly natura and of non spiritual thus that by the sciences he had not pened, but close in himselffthe way to the light of heaven. 8630. Inasmuch a the inhabitant of Iupiter procure intelligence for themselves by anothe way than the inhabitants of Our earth, an are moresve V another temper derived fromth life there fore the cannot e together, ut is the π-
whic may be calle spiritual spheres hich emane continuat frOm υer Society, ea versow; thos spheres are rom theactive principi of the assections an consequent thoughis thus the ure of the life iis eis concerning spheres se n. 048,
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Iunce, those hic discor a re repelle accordin to dis .eor iunce Every province in the Gran Man, o hic any member o organ in the human Od Corresponds, has iis own sphere distinc, rom the sphere V another province henc themutua conjunction V those horaelon to the fame province, tin the disjunction of those ho e long to nother Thespιrit an anget wh are et Om the arth Iupiter, have
relation in the Grandinan to the ΜΑGINATIVE PRINCIPLE OPrus usu T, and thereb to an actiυ state V the interior paris
but the spirit V our artis have relation to the variotis functions of the aeterior paris of the Ody, into hich, he theywould have dominion, the imaginativo principi of thought cannot solo in ence consicis etween the spheres. F63l That the clear perception hic the spirit V Iupitercre in concernim spirituat things, might e made manifes tome froni their mann eris representing4οwahe Lord, hom theycal their oni Lord, converis depraved assections into goodones the represente the intellectual in a a beaut ulform an impresse upo it an activit sultable to the forminstea os assection in the neae showe ho the Lor bendswhat is depraue therein into good, hic the di in a man-ner hic no ord can describe, and wit suo dexterit that the were commende by the rigeis. There ere present onthe occasion ome of the earneifrom Our arth, hora ad immersed their intellectua principi in term os scientisos and had dispute much about form, bout Substance, abo ut materialit an immateriality, and the iste, ithout a lying such
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8610. Froin theso considerations it a b manifest halis tho qualit of the lis os a rogenerato personJ that it is aliso fluith; also that it cannoti gi ven to an unti hesis in stato that he canincknowledg the trullis of faith, and s sarach acknowlodaes, ill them.
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86M THE subjecturoatodi in tho interna sons in his
chapter is concerning truth in successivo orde Dom)rs totast, and that the receive an orderi arran gement fro Divino Good truth in tho si s degre is represented by Moses trullis thenei derived in successive Orde inre represente by thos inces of thousantis, of hundreds, o si ties, and of tens andi vino Good, rom hicli here is Orderi arrangement, is represente by Jethro tho ather-in-la o Moses.
aration heretosor in respectu the State of those ho ere filio Spiritu a Churelici and he two sons, signisses the good ostruth of whom the nam os the ne a Gershom, ecause hosaid, I have been a s ourner in a Strange and gignisse tho
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regeneration heri here are temptations : hereae encamped
Goo and Divine Truth thor is his distinction, that Divine Good is in the Lord, and Divino Truth rom the Lord thoso principies are a the re of the sun and tho light hieli isthene dorived si eris in the sun an light rom the sun in Whieli latior horo is not re ut eat the or also in thoother lis is a sun an algo is light in tho sun there, hich A
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it is an accommodation o infinite o sinito an infinito is sueti, that it tranScend ali intelligene os finito, ins inuehthat hon tho intelligetice of sinite is ostrous to diroe iis viow thithor it salis a into the depili of the se an peristi es. That tho Lord is the sun in heaven, and that the sun there istho Divino G00d os His Divine Love, and that tho light theneois tho Divitio Truth, rom hicli is intelligetice, sese n. 1053,
1521 6 1533, 1619 0 1632, 2776 3091, 3138 3190, 3195,3282, 3222, 3223, 3225, 3339, 33Α1, 3636, 3643, 3993, 180, 4302, 4408, 4409 ΑΑ15 4523, 533, 696, 7083, 171, 174, 7270, 8197.
6862 6868,7035 7062, 7198 7201, 215,7223 sor Mosos With
i rom infestatiotis, appear si Oin the signification o bringingsorth, as denotinguo liberate an from the representation 1 Israel, a denotin those horare of the spiritual ingdom, as jugi bove n. 8645 and rom the signification O Egypt at denotin infestations from salses, Se n. 7278 the reason hyEgypt denotes infestation is, ecause by the gyptians and Pharaoli are signisse those, ho by salses have infested in the the lise, hos who ore of the Spiritu a Chureli n. 7097.