Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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that heret, is signissed tho qualit of the good o truthis hosf

145, 175έ, 1896, 2009, 2721, 3006, 3121, 66 Il; his qualit ig

land is signisse the chiarchon. 62, 1067, 1262, 1733, 1850, 21 17 21 18 2928, 3355 M17, 535 5577, an Strange denotes

Where there is nothing genuinea for the churchis in Lord is Aprea through tho universa orbis earllis thus ais amongst the Gentiles n. 2049, 2281, 2589 to 2604. That Moses also

horare ut of the chiarchon. 8619.

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7142, 220, 228, 317.

o truth as ab ovo, Se n. 8648.

fiod conjunotion in tho state before regeneration heri there aretemptations appear from the signifieationis comin to Moses, .a denotin conjunction, viz. of rho Divino G od whieli is ro- progente by Jothro illi ho Divino Truth Whicli is represento by Moses an froin tho significationi a Wildorness, ag denoting a Statem undergoin temptations se n. 6828 8098,

thias the state besore regetioration that here are Wo states entere ut On by thOS Who are regeneratin and are made a.Spiritual Church and that hen the are in the forme state, the undergo temptations se above n. 8643 the formor stateis describo by the stat of the fons o Israel in the wilderneSA, .and the alter state by thei state in the and of Canaan ut ter

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a nification os incamplam a denotin the Orderi arrangement ostrum and good iniich ar of the church with man, eon. 8103, 130, 8131, 155 and Doni the signification os homo uiatis God a denoting the good os love se n. 795 796, 2722, 2l0, 6435 8327 in his case tho good o truth beeauso the subjeci troatedis is concerning the good of those horare os the Spiritual Chureli, ho are represente by the sons of Israel; tho good pertaining to them is the good o truth, whieli good is also the good os charit Pon this account to itis calle tho ount of God bocauso the torni God is applied Where the subjeci troate os is concerning truth, and the term Jelio vali here it is concerning good, Aee n. 2586 2769, 2807, 2822, 3921, 4295, 402, 268 7873 rom these considerationsit is evident, that by his encamping at tho ount os God is signis e the orderi arrangement of good an truth whicli areos he hureli ea the goodis truth. I may be expedient briest to a What this means when an is in the former State, vig. Whenae uel froin truth and not et from good thati g, henae aut si om aith and not et Domitiarity, hocis in astat os undergoin temptation by thesessi is progressivelycarrie to another State, vig. to et si Om good that is, Domcharit and iis affection; heu here re he comes ea to that state, he is heu sal to encam a the molanti God that is, at the good rom hieli ho must asterward aut This is aid, bucauso in halio sollows the subj et troated os is concerning the no disposition Or orderi arran gement O truthS, Oenter into that state, to hieli state also tho manis tho hurelicomes aster that he has undergon temptations and besore thattho Divino Lam is inseribo ou th hoari tho subjectoreat edo in hal g0esie re a concerning temptations and in halno follows is concerning the a promulgate si Om Ount

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iti signification o ashinisor pesteo, a denotin conSociationas ora Divino Colestia stato os,hicli, Ahali post presently and D in tho significationis a marit a companion, a denoting mutuatly the oason hy to Ak sor eae denotes consociation a to a Divino Colostia state is, oenus in thointerna sensorio ast for poste is to as concorning iso, iis prosperit an happiness butuo asti sor poste in the supreme Sense, Whoro the Divino Coo and tho Divino Truth ar troatodos, denotos consociation as to a Divino Colostia statos for postue in the Auprome senso signisse tho Lord, and Ono the state of the in mos hoavon, horo in raro horare in ovo o tholor i.

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and thene in innocenco the also re bove ali ther in place beeauso in the Lord; thoi state is calle Divine Colosti ab liene it is that by peae is hero meant that stato: halpeae is in the supreme an in the internat Sense se n. 3780

414, 1102, 2145, 2152, 128; thus the holy principiem union,

bocause love is union liene to come into the tent denotes ob unite Dom hol love. The subjectureat edi in his verseis e cerning the union o Divino ood with Divino Truth; and whoreas ali union is effected si sti an influxi ono into

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8321 and Doni the representationi Pharaoli, and the Egyptians, a denotinguliose ho ero in salses an infested See n.

7097, 7107, 110, 7126 7142 7220, 228, 317.

Chureli, Se n. 6126 6637 6862 6868 7030, 7062, 7198 7201, 7215, 223. 8670. at tho troubio hieli Dund thom in the way V-thatherub is signifi0d labor in Emptations appear DOm the Stynificationis trouble, as denotinitabori the reason Whyarouble donotes labor is, becauso it is predicato os temptations for in te inpiationS, the who are tempte hau labor against falsos and eviis, and also the anguis havo labor illi them that thuyma b hopi in alth, and thureb in the power o conquering ; and rom the signiscation of the expression, ,hicli soland

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in selislovo n. 2041, 2045, 2051, 2057, 2219, 2363, 2361,

244έ, 3413, 3610 4225, 4750, 776, 947, 5721, 6667, 178,7361 7366 0 7377, 7Α80 7488 7490, 7191, 7492 7Α91, 7613, 78 19 7820, 8318, 187.

signification o a burnNoffering and sacrisees a b ein representativo o celestia and spiritual hings, whieli arem internalWorship, burni-offering being representative os celestiat things, that is, of tho good os love, and sacrissees ein representatiVeo spiritual hings that is, of the truth of faith, Se n. 922,

928, 1823,. 2180, 2805, 2807, 2830, 2860, 3519, 905 that