Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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nis States n. 2788 and Dom tho signiscation os throe and third, as denotin What is complete, se n. 1825, 2788, 4195, 5159, honeo in tho third monili donotes in the fulnes of Stato. I may bo expedisentariossyrio explain halcis meant by ful-nes os state; ver stat has it boginnitis, it progress and iis en d When a State comes to iis end it is then fuit, an is calluda futues in the Otho lis ali hings are measured by progreS- Sion o state and their successive hanges si om eginning toend as in the worida timos the reason is, ecause in heaven there are notatimos, ut instea thoreo states, hicli is grounde in his circumstance, ecauso the sun in the ther lisu, whieli is tho Lord, romatiis constanti in his laee, nor, a in the orld by apparent diurna progression distinguishes thodaninio morning mid-day, evening and night, O by apparent annua progression distinguishes the ea into pring, Summer, autumn and winter hunc it is that in heavon horoare noluimus, ut instea ther00 states ; et herea in thoinmost spher of heaven there is a certain progreSSion aecord- inguo a Divine celestia Drm, hichiomes O the perceptiono no ne and herea aecordin to that progression thestates of ali in heaven undergo changes, it is Dom his round that the anget thor aro alternatet in the good os love in th truth o salth, an in obscurit a tomach it is si om his circumstane that there is a correspondone o states there illi times in the orid, vig. os a stat of the good os love ithmorning os a state of the truthis salth with id-day, and of an obscure state Willi evening and night moreo ver the eat also whicli is Dom the sun thor is tho good of ovo, and the light whielicis Doni tho sui thor is tho truth of saith; hunc also itis that here is a corresponderico fleat in the w0rld With lovo,

There are in generat two states os lise, vig. a state of thoughi,

whicli is of the undet standing, an a state os affection hichis of the will a stat of thought whicli is of tho undet standinglias rotation to tho truth hieli si faith; his stat is halcisonlightorio by light rom th sun of heaven, hicli is hos ord, tho light also of tho uudorstanding in man is Dom thalli Ot; ut tho statum affection hieli is of the wit has relation to the good whicli is filiari , tholeat of the wil also, whicli is love in man is r in tho hoat procoedi nisi oui that

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elici signi sed by tho iniri monili; by stat in his

i ii et sui nos. is prodicat sed is meant the formerpassed through ho ore of tho Spiritual

ii in ho signiscationis Oing orth, as denotinxto bol and si in tho representationis the sons Os Israel, as deuot in those ho ero os the Spiritual Chureli, se n. 126,

i 60n ol tho land of Egypt a denotiniinfestations Aeewhat infestations are, Se n. 7474 and that the whoo the Spiritu a Chureli,ero delai ne in the lower earthnining of the Lord into the worid, and were liber

is signifiexa stat o good in hiel the trullis o satili more tot planted appears froin the significationis the wildornossiat, a denotin a stato os good in hicli tho trullis oti aith are tot implanted wildornes here denotes the good in Whicli trullis hau not et been implanted an Sinai denotes the trullis themsolves sor a Wildernes has severa significa, Se n. 390, in genera it signities liat is uninhabitodand inculti valed thus in a spiritual sense tho good whicli asiloe no contain trullis, o good without trullis is liat is Epirituali uncultivated hunc a wildernes signifies the neWwil principio hieli has notoe been Ormed by the trullis ossa illi, i S 7, a to hat concertis the mountainis Sinai, ities in the supremo sense the Divine Truth dorived Dom; iod molintain the Divine Good, and Sinai tho Divino Truth in the interna sens it signisse tho truth of faith ρ- si Ἐ00d in the prosunt casu tho truth of faith whieli is planted in good, bocause the a Wa not S et pro-ite ni it the reason hy the molintaini Sinai has leuti, iis is, bdelius the laWMas thenoe promulgated

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8751 8753. EXODUS. 317

by tho Lord, and tho lam is Divino ruth, derivo froni Divino Good, and also is tho truthis satili derive Dominood, n. 6753, 7162 8695 aeneo it was that the fons os Israel en campo in

Deborali and Barach is concorning the perversionis the truthos the church, and concorniniit restitution So in Mosos Vehovah oum froni Sinai, H aros to them rom Seir HoShone forti, rom mount Paran, an came froni Myriad of Ho-

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tinguli qualit of the statem temptation a to truth, See . 8561 thus deuotin the qualit os the forme state, See justabove n. 875ν sor in the forme stato the an of the SpiritualChureli undet goes temptations, herosore rom his State here

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hear, Volce, Signis e the reception os truth and will k00piny covenant, signisses hereb iis in Ood and thene conjunction : e hali e to me a peculium above ali peOple, Siguisses that in uel cas the Divine Truth ill pertain to themabove therS: ecause ali the earili is mine, signissos that tho Lor has allio ver in heaven aud in earth aud o hali et me a Lingdom Osiriosis, signisses that in his case the goodos truth ill portuin to them aud a hol nation, Signifies there- by the spiritualaingdom these are the word Whicli thou Ahaltspeali to the fons os Israel, signifies iussu to receive trullis in good and Moses came, an calle the lder of the eople, signities the choico of those ho ere primarii in tho intelligonce of truth and set besore them ut thOS Words, signifiρε proposition illi influx: hiel Johovali command ed signisses

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inii nite ardor that is, os love, hieli lam n ange in heavencan Sustain, orae ould be consumo as a man in the lamees the sun is it ore to glande ponaim illi ut intermediate

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8760 8762. EXODUS. 321with tho Divino Truth hero appears rom the significationis callinito likn or calling any ono toruinisolf, hon it is suid filio Divino boin or principio , a denotin conjunction, in this casu union, bucauserit is satilis Divino ood with Divitio Truth, hieli are ad one by conjunction; that to cal any

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iis in ovo; si in ali inor ea se A. Novertheles With veryonoo fh Aureli, there uot to e both, viz. an externaland an internat, ther vis ther is no spiritu abliso pertaining obliti, o tho interna is a the oul, and the externa a thobod the 0ul; ut the who are of the external hureli, aroelourl3 in iis externat bui Obscuret in iis internais, hereas in o h areis in interna et urch aro clearly iu in tornat an d ures in externals but the wh are in externat an notat in sanie time in internuis raro notis tho church; at thoyaro in both. Who a re in good, lis aecordin to tho doctrinalsor inela eburta; ut the are in Xternals Without internuis, horare in or his and nolint tho amo timo in g00d os liso riling to the doctrinals of the chureli. There are se Whoknow his, the reason S, bocause the multo the allis Worghip, and henco the allis salvation to consist in salth, an nolint allii eliarit hone also it is that tho Who hin about setornat salvation mulio tuo consist in adis of piety, and nolint ali in

mari even to eaven, here it good is tho reason hy the rationa principi a to truth is an aio is, bo auso the rationalpri Dei Ple Aman is his uaven, and the natura principio is

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regpeetivel as arth so tho rationa principio constitutes the interna man, and the natura the externat man. The reason

Why Wings denoto spiritua trullis is, bucause bird in generalsiguis things intellectual and thoughis n. 40, 15 776, 219 5119 7441, 0nc Wings denoto spiritua trullis, ecause alltho intelloetua principio is derivo froin them tho intellectual principio derive Dom salsos howsoever discerning and acute it appears, is notis intelloetua principio 10 tho intellectua prinoiplo s00 1 roin the light of heaven, and thelight of heaven is spiritua truth, that is, the truth of faith; Maere re horo thor is no the truthis fatili, thoro is nodigiit, but thic durkness, and an intellectual principio in hic darknes is no intellectua principio: ings also denote the poWers whieli ars o spiritual truth rom it good for the Wing peditaining to birds, are a theland and the arm pertaining toeman, and by aruis and haud aro signised poWer se n. 78, 3387,

4931 o 937, 5327, 328, 5511, 6292 6917 7518 7673 8050,

Wing in these passages denote Divino Truth, is manifest Domsingula the paris of tho description both Dom his circum-εtanee that the wings er erect fro in the ne to the ther, andalso rom his that thse covore thoiriodies, lihewiso thatthei Aound was hear a tho ound of great waters, a the voi os,heeis, an a the voice of Sehaddai, and ais that tho likonos of the haud os a man was beneath heir Wing the ing8bein erectis one to the Otho represente the consociation Osali liings in the Divino boin or principie); overing thebodios signitio that the Divino Truth was amovering to the Divino G00damni hi elicit proe00d for tho Divino ood is actame, and tho Divino Truth is light thetico deriveti, hi ch