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eXten Sion even to the celestiat.
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good in hieli truth is to se implanted appear froin the significationis Mount Sinai, a donotin tho good in hieli ho trullis of saith are t be implanted se n. 753 that truthwhieli is ora implanted in good is troato os in tho ollowing
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round abolat, is signised extensiou into hoavenio further haut tho spiritual sphores of good hat is meanti extensiouinto heaven to the spiritual spheres of good, cannot be knownto any one eXcepti revelation the case is thi ; very 00dwhicli salven to man by regeneratio Dom the Lord, has e tension to the sociotios iu heaven this extensio differs a loquantit an qualit With very one a to quantity When Omore remote boundaries, a to qualit when more to the interior hings Or more to the exterior hings of heaven the good
heaven are in continua coherene round about, O does there
any here appearii Seontinuity the cas is similar illi allan singula the things hicli areis good, and constitute iis quality, heres ore during man' regeneration the richistoringo good is nothing olso ut insinuatio into angeli societies, and thereb conjunction illi them, se also D. 4076, 4073,
4077, 598 6 6613 This also has besen frequently Ahown bylivin experienee, fori a time, communication illi certain SOeietie Was ahen aWay, and on this occasionis muchis liso an sueti a qualit os lis remaluod, as a the quantity and qualit os extensio into the remaining societios and When severat societios ere taken away theu tho lis labored, and began ascit ore t be extinguished. Every anget, spirit, and man, has a Spiritual Sphere, and this accordiu to his extension into socio ios sueti extensio is no into the societies themselves, ut into the spheres of their good these are arcana Whiclitare unknown to man, ut in the the lis are most knowns the reason hy the are unknown t man is, ecauSoma at this da belloves thata has lis in himsolf, and liencethat he livos ithout consociation illi spirit an anget g thubmithout conjunction illi heaven, ut in his he is altogether
through sociotios is furtho tora Doted that the extensiono the lis of thoso horare of the Spiritual Chureli is to angelio spheres in the secon heaven, hicli is callo the spiritualliseaven, ut noto the thir heavo where the colesti altare; the reason is, bocause the wst of the Spiritual Churuli cannot
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riori interior, and the Ormer inferiori exterior, for hat is exteriori inserior cannot flow-in into hat is superiori interior n. 259, 5779; nevertheles it omelimes appens that the who re in an inferior heaven are eager to ascend int a Superior heaven, and this Domin depravo destro, hic originatos in haughtiness, in tho Jovo o dominion, o in eno theyWho malae the attemptri consequene os sueti destre, are also immodialol introduced, ut in uel eas the undergo Severe
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ppars rom the significationis berest, a denotin the assection
A good, eo n. 45, 46, 142 143 216, 14, 15 776, 2179, 2180.3218, 3519, 5198 7523 and si oui the signification or man 'irJ
b heariniis signitio perception n. 5017, 361 and by Jobolo tho ound of the rumpet, is signifiei celestia g00d thoroason hymelestia good is signified by the Aound of a trumpotor obet is, ecauso musica instruments DOm their Ouniis correspon to affections os truth and good, String-instruments to the affections os truth, and wind-instruments to the affections of good se n. 18, 19, 20, 138, 337 the rumpet, asbeing a ind-instrument an os a grani tone, correspondS Otho affectior o celestia good, heresore algo the jubile Wasthene nam ed by hich wa represente the marriage of good
common perceptionis elestia good B those ho are in the common pereeptionis celestia good are meant the Whoare intermediates botween tho colestia hingdom and the spirit
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nisi sed by ount Sinai, by it is also signis odii vinei 00d unitod
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dus. Froin these consideration it ma also e manifest, hac by Moses xoing own rom the mountain to the people, is Sig.
nitie application an preparation by truth froin tho Divino bella o principio to receive trullis in good. 8806. And sanetitio th po plo' that herob is signisioda valling of the interior that the ma appear in the 0ly
t hem, liene in proportion to tho quantityi good Whicli theyreceive rom tho Lord, in tho amo proportion the are holy; and the receive so uel o good rom the Lord that is, ares sar oly, a tho livo tho lis of good aecordin to thogenuine trullis of faith, and in his eas sociar a tho belleus that at the good hieli ho thon thin and do is froin the Lord. In his cas also tho viis pertaining to them are Separated that tho domo at ali appear, especiali those Whichthey avo deriv0d 0rodituri ly rom parenis, hicli are silthy,