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8806 88 10. EXODUS. 345because tho have been successivel accumulated illi ho parent sor Severat ages backWards, and thoi ob amassed in hooisspring thes aro the intortors hicli, illi those horare os tho Spiritual Church, are tore ut an ascit ere Valled, n.
966, 166 I, 2307, 2308, 3701, 317 8550 hones it is that alline ill-principio hicli ho posses hereditari ly, is destroyed;
Spiritual Chureli, o n. 863 875, 895, 27, 1023, 1013, 1011, 1555, 2256, 4328, 4493, 5113, 6125. 8807. and tho washod thoi garmonis V that horob is signitio tho purification os in trullis of faith, appears rom
2727 6 2759, 2803, 3132, 4431, 831 and that illi thopeoplo descende Doui Jacob there a no an conjugiat principio, and therei ore the Nero permittessito have a plurali of Wives n. 3246. ut a to hat concertis hos Who areis the Spiritual Chureli, and are horo represente by the fons os ISrael, et ther are tho in an conjugia principio, uniit,iththem truth is implante in good hesore this A the case thoreis indeo marri age, ut not puro sor in the interior there Wasno heretosor the marriage of good an truth Helico it is, thati no coming 110ar o a omnia, in the interna Sense, is signis0d toto purisio a to the good of aith; for tho subjocitreate os in his haptor is concerning good in hieli truthhas not et boon implanted, and the subjectoreato os in thoi ollowing chaptor is concorning the implantation. 8810. Vorsos 16, 17, 18, 19. And it amo inpas on theskird αν rehen t was o ninu, here ere Coloe and li9Λι
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latior, viz. What come Dom the sun of heaven, re thei e re
man, and Who ascribe ali hing to naturo. Sin eo therei re,
the eurth revolving uround the sun and ut Lo Sume time tiro und
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exist illi hos Who receive Vig. illi anget an spiriis, hoi,3 sintdd turn aecordinito the lis are Sometime in morning, ilia is in tho good, love Sometimes in id-day that is, initio trulli os salth, ometinae in evening and night that is, in inade and torpor a to thos things. The reason hy the caseis simila in the worixas in heaven, With the differono that in tho orld the are states of times hicli S sueueed, and tuli ven states osque is secause ali hings hicli aro in thou 0rld were created sor an imago of thos things hicli ars in heaven, sor natural thing exist rom Spiritualis offect Domtheir causes liene there is a correSpondeiacem at things initio orid illi hos Whicli are in heaven, and lienee universalnature is a theatre representative os the Lord' hiragdom n. 3183,
8813. and there oro oleos and Eoining hat her0byis signissi a state divine in hieli is revelation appear Domiti significati0ni voicus Whieli are Sound of thunders, a denotingit vino Trullis and rom the significationi ii inings, a denotin the lashing and splendor hicli pertain to those trullis for Divine Trullis are resplendent and lashing Dom thostaming of the light whieli is froni th sun of heaven henc itis that by voicos and lighining is signisse a divino stato in whicli is revelation, a divine state by Auch things descendingsrom heaven, an revelationi tho voicos and lighining d0notin Divine Trullis that by voices hicli are of thun dersi rom heaven aro signis sed Divine Trullis se n. 7573, and that lighining denoto tho splendor thunc issuin Whieli glanconponuli interna si ii man, an illuminate hos Who rein truth rom good, and consoland those horare in the falso frona evit, is manifest rom the passages in themord where lighining aro mentioned a in David, The cloud di opped
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8137, 138 in generat, the Divine belli or principio in thoother iis appears to every one according to the qualit os hisfaith and OV e. 88 15. Anytho vote os a trumpet exe00dini vehement' -that herob is signifiexa celestia state hieli Maround ap-p0ars rom the significationis the voice or Aound of aurumpet, a donotin the truthi celestia good a voice denotes truth, and a rumpet denotes celestia good, as bove n. 8802 thereason hy it denotos a celestia stato hicli is round is be- cause the Divine boin or principio in heaven is in the midstor inmost that is in the Supreme there aut heaven in respectio the anget is around or illi ut that is, beneath sor hacisaround is also ithoiit, and What is illi ut is ais bonoath;
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8797. 8819. and Mount Sinai mohsed the wholo oscit' thathorobycis signised the appearingi celestia good in tho groates Obscurity, appear froin the Signification o Mount Sinai, as deuotin celeStia good, a jus ab ove n. 8818 and Domitis significationi sin0king, a denotin appearing in obscurity;b obscurit is meant the obseurit o faith, uel ascis that filiose horare of the Spiritual Churcii, in respectu those hoare of the celestia chureli, Se n. 708, 2715, 2718, 2831, 2935,
2937, 3241, 3833, 6289 By the reatost obscuri , hicli is signissida Mount Sinai in hing the holemnit, and by What
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the angelieaeavon appear Doui the signification of the voice Osia rumpet, a denotin truth celestia or angeliea conj0inedio the Divino se n. 881 5 thus the common or generat principi os revelation, o Divino Truth is revolation, and that whieli is muni sestsed by tho medium os heaven i common Or