Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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8800 8863. EXODUS. 365

in th heavens the domo soland a in tho artiis, sor in thohoavoris the aro in a spiritua form, ut in the artiis, in anatura form What is the qualit os hos things hieli aro in spiritu a foran in respectu thos Whieli aro in a natural ornais manifes Dom singula tho hings of tho ord in tho intorii algens and in the externa senses the things in thesintserna sonso are spirituat, ut tho hings in the extortia sense, hicli is inosense of the letter, are natural these alter stre accommodatodio hos in the artiis, ut the formor to thos in tho equoris. That his is tho casu may bo oon rom his consideration thattho or has boon sunt and thus has passo froin the Divino boinc Himsol through40aven to arth and whon it amoto tho arili, that it is truth accommodate to the human raco, Who are in armi an corporea things ut that in tho 0avens it is accommodate to the angols, who aro in spiritual

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signisses that in Divino principio froni tho Lor is in ali and

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be Seen in heaven an no even pereeived thus ei thorian t

are interna trullis, and ex statutes, hicli are external

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e institute a columi increasing rom tho highest to the loWest, in the interior of hicli aro tho hings hiel precede in hos oriosa hut is fit si heroin, his is inmost, and What Succe edginia der, this adiis isset to the inmost successively, and there-b inere a Sos. What is inmost reigns univorsali in thogoth in , or honuerit is essentia to tho existenuem all. 8805. What is uanti univorsali roigning may be manisost si otii hut has been sui an Ahown above n. 8853 o 8858, vi g. that that is a universali reignin principie illi man

contentinent pertaining to man is rom that Aouree even heu

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that it is vor singular thing in the complex, and thus that the universat reigning principio is liat is in ali an singularthings, se n. 1919, 5919, 159, 338 6182 6183, 6571, 7618, 8067. 8866. hesbi ought tho sortii ut of tho land of gypt,

man principio in Himsol Divino, se n. 6851, 6911 7035,7828, 932 8018, 321.

also beestus the Divino Human principie of the Lord, hi chis signified by Ilam Joh vah th God is si si mentioned, and

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i man, and lis is from n other Aoureo thati rom good that

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this sint iis root vii, se n. 10, 215, 691, 874, 875, 876, 987 1023, 1016, 10;7, 1581, 3812, 4328, 5660, 5786, 480. Again, in the fame prophot, To hom ill e lik0 God, and what imago illo comparo illi Him The artiseer

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abomination to Johovali, the work of the nand of the arti er'

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som by uel praetices are desii ous to acquire reputationthat the may seem good, and therei, decet veri somo that theyma acquire aut hority. Such hings in that is are also abusosos correspondendos : ut externa thing are successivel takeuama froin them, by Whieli ho made a protone os uel thingsas areis charit anil satin forulius the ac froin their own nature acquire in the worid, and no more rom an pretendeor hypocrisy the Who re of this haracter, Dd percei Vethat externa things are to e tinen ama from them, a thatis externa things pro roseruod to them, tho Ahould e ableto converso illi their associatos in the thor isse, an apparentini do good alitie a horolosor in tho orld; ut his cannoti done beeauso by oxterna things, hieli apparentlyare good the Wouldiommunicate in Somo maimeri in heaven, vi g. illi those horare in the cireumfereticos here, an are