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hom tho Divino boin or principio : saying, set boundariest the molintain, signis es by the spher os Spiritual Good 0-lo elosing and sanctis them, signifio that thias the mayb k0ptiui froin tho Divino boing or principio : and Jelio valisai t him, signis es admonition stili go, descend signifes influx and como u thou and Aaron, Signifes conjunctionwith truth rom tho Divine interna an externat an let nottho priosis and peopte reali through to come u to eliovali, signisses est the who are in spiritua good and truth shoulddustro sto ascend into tho celestia heaven test peradventuro h maho a breaeli in them, signifes separation D in truth and good audinosos en down to the eople, signifies influx os
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into truth, and thereb give lis to mam; this lis appears in man as his, ut it is of tho Lor in tho truth rom good portaining to him the many this Eing the casu, the angelsso Apeah for the attribute thought to truth Dom good abstract-ed rom person, and thus at the fame time perceive liene istho thought of truth froni thes considerations it is evident what is the qualit os angeli speech, and that tris the poech
8797. 8838. an sanctis thoin ' that horeb is signifie statilius the may bo heptiui froni the Divine being or principieJ,
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externat, appear frona the Signification o coming up vig. to Jehovali, a denotin conjunction se n. 760; an froni the representation Os Moses an Aaron, as denotin truth romthe Divine, interna an external, Moses representin the internat, and Aaron the Xternat, Se n. 7089, 382.
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here to transcribe.SS4T. A certa in spirit from another arthias present ithme he was froni the arth Iupiter : he anxiousi reques ted that Iiould intercede for in that he might be admitte d. into heavens e sal that he icas ot conscious of hai ing one any
hau hope: he was then remanded a Dionys the well- disposed spiriis homere rom his own arth; ut the sal that hecould notrae in consori it them, ecauserae distere in qualitys nevertheless, since he had stili an intense destre tib introduce into heaven, he was et into a societ os mell- dis-
posed spirit of this arim: ut these also sal that he could no abide it them he was likewis os a lac color in thel hi of heaven, ut he himself sold that he wus no os a lachcolor, ut os a darkis broton. It was tot me, that at rst
the are of this quality, who are asteris ard receiυed among stthose ho constitute the proυince of the Seminal esse is forin those esset is collecte the semen, an is en compassed
uterus, that thus halcis reserve withiu a Serve for conception that is for the in regnation of the ouulum ; en cetiis that semina matter has a tendenc and a it e re tibii ning destre to put iis et and eaυ the Semen to perscrmiis sed omewhut simila to this oppeare likestis in his spirit he came again to me, ut in il raiment, and again
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eisen me to et hini, hut possibi this as a token that hewould shortly be admitte at that instant the anget calledio in to cast of his alment, hic he di immediate ly ith
in concer able quic nes fron the vehemense of his destre whereis tuas represented hat is the qualit of their destres,
who re the province to hic the seminal esset corres-
in the life of the od he had done euit he was assted hat
885 l. The age to hic the inhabitant live is generally
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childrens other delight thesinde e cali delighis, ut respect
8852. A the lose of the following hapter an account illh gio en of the spirit an inhabitant of the planet Saturn.
8853. EVERY man has a propriurn, hicli ho loves abo ali hings this proprium is calle the principio hieli hasta minion, o i yo are belle pleased illi the expression whichuniversali rules illi tui it is present in his thought, and algo in his it continuallys an it constitute his ver essemita lise. 8854. Asrior example, he ho loves ealth above ali hings,mhether ita mone Orither proper , is continuali Occupied in his miti a to the manne os procuriniit the acquisitiono it causos his inmos joy, and the lossi it his in mos grio for his hear is tu it. In liko manner o h lovos himselfabove ali hings, has respectato himself in very thing thinhaos himself, spealis of himself, aut so the ah of himself for his lis is a lis os solis 8855. Manias sor an ond what he loves abovo ali hings, horospouis it in ali and singula things, it is in his Will a tho latoni
8856. During manys regeneration, charit is implanted bysaith unti ita ecomes a ulingit inei ple and when charit be-eOme a ut in principio, heri ho has ne lise so thon it is continuali presunt in his thought, and continuali in his Will,
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When i has dominion, is prosunt in ver single thingis manysi in the esse of him ho oves hi hing or his parent, this ovo in holi presene Ahines sortii frona very single seature, iis bese it Alear in ver single Xpr08Sion f his Speech, and : Dear in every single motionis his gesturo Thicis meant
his veri est Will, and thoreb tho Ver esse of his life Whichaster death cannoti changod From these considerations itis evident liat is the qualit os a regenerate perSOn's life and what is tho qualit os life illi ne ho Mum egenerate.
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precepis sub decalogiae are thos trullis the precept con- corning sacrifices an concerning the altar, hici folio in this hapier, are the eXterna truth Whicli are of Worship.
ris0d was mado Divino G od, and then ali Divine Truth pro-c00dod rommim this Divino Truth to tho angol is light, whieli ligh also it is that illuminates ur interna sight, hieliis of th understanding this sight inasmuch ascit does no sese natura thin saut spirituat, has truth sor iis objecis in hospirituat undet standing spiritual trullis, hicli are calle filio trullis of faith, but in the natural understandiniit has for objecis the trullis os civi state hieli relate to hat is usi, andalso tho trullis of mora stato hicli relato to hat is honest, an iusti natu, a truth Whicli are conclusion Do the objecisos the externat enses, speciali of the sight. From these considerations it m a seen that trullis solio in ordor, and thatali an singular of them derive thoir origin from Divine Trullis, whicli are tho in torna principies fori egirining of at things
the Drms also in hiel the aro, ence derived their origin, so the were create to receive an contaim; encerit ma bomanifest,hat is meant in Jolin by ali hings bolia creato by the ord, cha p. i. 1, 2, 3 for Divine Truth is tho vertes essentia principio, and is thoini substantiat principio, by Whieli
8862. Thaereason wh by the wordywhicli God spake are meant Divine Truth sor hos in tho heavens and thos in the parilis is,aecause the te procopis, hieli are calle the decaloguo, and the subsequont statutes promulgatod an commandet om Iount Sinai, are sueti trullis agrare nolint so those ho rei themaritis, ut also foruli se ho stro in tho heavens forali the words that is, ali in trullis hicli ars rom the Lord, are nolint formen, ut also at the Same time or angel8, im much a the pervade heaven, and thu pas to earth: ni