Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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8871, 8872. EXODUS. 375

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above in the secon degre are thOS Whicli aro in naturalli lit, hiel a re signised by the things hieli are in tho arthi rom bonoath; nil in the hird degre are thos Whieli aro in the sensual corporea principie, Whieli are signified by thothium in the water from beneath the arth: havandi What qualit tho Sensua corporea principi is, Se n. 5081, 5089,

comes liat is salse an evit, app0ars rom his consideration, that ealous God in the gon uino sensu donotes tho Divine Truth

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2769, 2807, 2822, 3921, 287, Φέ02, 7010, 7268, 301 audetealous is predicare o good, as illa suo bolom; ut eal- Ous God in respecto thos Who do no receive the Divino Truth of tho Divino G00dis tho Lord, donotos liat is falso and evit so the who are in the opposite principie, pereeiVe Divino Truth a falso, and Divino ood a sevi for every one εee thos principio froni his own quality hone it is that thogoal of tho Lord whiel in iiset is ovo and pity, appears to thema anger, sor hon the Lord out os love an more prolocis his Own in heaven the who are in ovi are indignant aud angryagainst the good, and rusti into the sphere horo the Divino Truth and Divitio Good are, illi attemptrio destro those Whoare in that sphoro, an in his casu tho Divino Truth of tho Di-Vine Good oporates pon them, an malae them sensibi ofiorment sueti as exist in holi hone it is that tho attributoto tho Divino boingi principio Wrath an angor, an alSOcili evit, hon et in the Divino bein or principio there ignothingint allis angor, an nothin at ali os evit, ut pure clemene and mercyri rom hicli considerations it is evident, Why ealous signifies liat is falso and evit, and why ea sig

that eviis punishments au Vastation in like manne are ab

76 32 76Α3 7679 7710, 7877, 7926, 211, 223, 226, 227,

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denotes love t0ward those ho receive good an truth, sor

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8875, 8876. EXODUS. 379

is the universa roigning prin diplo, His Divino principio illis ali hing thoroin, and constituto tho lis os ali, so that i anythi nihild 00n orshippod instoad of tho Divino belli or

principio , every thin representativo would have perished, and therob the communication os heaven

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iiiii in iniquit the su iners, a denotin the proliscation 1

oviis tho reas in hy visit in denote prolificatio is, ocausotho sub dei realed i is conceruing the State of those ho alto ollior feet rom themsolves the Divine boin or princi-who there re are o longe receptions of good butiiovi l. and this conlinuntly sor ovil illi uel continuali in- croa os . hieli is prolis eation that ather denotos good, and in illo opp0site sense evit, se n. 3703, 5902 6050 7833, 783Α; and rom th signification O sola S, a denotin truthS, Se n. IDIT. 2623, 3373, hunc in the opposito sense falsos In tho proximate sense by visit in the iniquit of the fallior iapon thosian . is no meant that the Son suffor the punishment of tho iniquit of thoi sathors for his is contrar to hat is Divino, Dout XX iv. 16. ut that the ovi portaining to the fallior inerseus es, and thus is heroditarit derive into tho hildron, and

that liene there is an accumulation Os vi SueeeSSively n.

2910, 3701, 317 8550, 8551; ut in the spiritual sensu by

hono sons tho hird don te salse in a long series that ous denoto salse8 see jus above n. 8876 and rom the signiscation os Dur, a denotin conjunction, in the manner a tWo, se n. 1686 5191, 123 hone sons tho oui ths denote salses corioined in a long serios That this solis signification offons the hird and Durilis, must need appear RS a Rradoxor seruigii to the sens of the Vord, ut it is toto noted that number do no Signis numbor in tho interna sense, ut

things, se n. 482, 487, 575, 17, 48, 55, 13 1963, 1988, 2075, 2252, 3252, 261, 4495, 4670, 265, 6175.

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1327, 328, 2051, 2g26, 3398, 3399, 3Α02, 3489, 348, 595,

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sense, the conjunction os the Divine Humun xxi in the heavens, tau heaven, and therebo the mari iuge of good and truth thoro

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implanted, and therei, mari iuge thou Shali notio any ork, thou and thy son, and thy nughter, thy man-Servant and thymaid servant, and thy beaSt, and th S OUrne in thyinates, signitio that in uel eas heaven and losso ines portaturio allam singular hings hiel a re in tho interna aud in the externali man boduus in Six nys Johovali made the heaven and the earin, and the ea, signisses the regeneration aud vivificatior of thos things hiuli aro in tho interna an in the externa man und ali that is in them, signifies of at thing thureis: and 0. ted on tho eventi day, signifies that in his casu herois eae and the good os love therei oro et ovali losso thoda of tho sabbath, signisses that in his case ther is hoavenlymari iugo rom the Lord an sanctifi0d it, signifies that it cau-uot in any vise e violated. 8885. Romomburi that herob is signisu What is pedipetua in tho thought, appear Dom the signification o remo inbering, heu it is sui os suci a thin as ought 110 in anymi se orae orgotion, as denotin What is perpetua in thothought. The hin perpetua in the thought is hal unive sali reigus heros and that thin universali reios illi man, whicli is perpetualty in his thought even heu hecis meditatingon ther hings, Orci Engage in an hin o business thethought of man involvos severat thing together, laesit is hosormis severat things hich have successivel enterod thosethings hieli come o manifes perception re at the time iu

allisther hings ure u uel occasio at the fides round about those hicli are in the circuit round about are in obseurity, uor are the manifested except when uel objecta occurrus theyare in consociation illi; ut the things hicli aro stili mororemote, an uremo in the plane thero. ut Verge doWn Wards,are uel a the an has ejected, and old in aversion; ueh