장음표시 사용
391쪽
lis externa thing are removed, and interna things are uid
in the supreme Sense the unioni the Divino belli or principio and of the Divino Human f the Lord, in the internalgens the conjunctionis tho Divino Human with the eavens, thu heaven, and therob the marriage of good an truth here, appear from ha Wa Ahown ei oro n. 8195 nasmuch assueti hings ore ignis sed by tho sabbath, thorosor in therepreSentative chureli it a mos holy, and what was to e perpetuali thought of that is, hat Was to rei gn univei Sally that this constituto the lis of man, se n. 8853 o 8858 8885.
392쪽
mand ed concerning the sabbath, Se n. 465, and Dom halbere follows consterning the sanctification of the sabbath, viz.
Nix nys inuit thou labor, and shali do thy ork, and the inventa da is tho sabbath to Jelio vali ili God thou shali notdo any orti, thoia, and th Son, and thy aughter, and thys 60urner lio is in thy gates, ecausa in si days ehovalim ad the heaven and the arth, the ea, and ali that is in them, and est edin the eventi da thure soro otio vali lessu thoday f the sabbath and sanctifid it: V rom hiet word it is mandest, ilia by sanctifying the sabbath is signis o no toviolato ita an method; ut in the interna sensu, that theselliings are notato e violatod in an method whieli aro signis odi, the sabbath, hicli are the unioni tho Divine Esseuce of the Lord, illi his Humanassoneo, algo tho unionis his atter vitii tho heavens, and the conjunction thetice of good and truth in the heavens n. 8886 for is thes things are violated, spiritual lis perishos illi that an, and euomes iis merelynaturat, an aftei Ward sensual and in his eas tho falso isseige upo in tho placo os truth, and vi in the place of good; for the false aud tho vi in uel casu universali reign illi
and prepares for that marriago, appear Doui the significationos si days, a denotin states os combat, that si denote eOm-bat, se n. 720, 37, 900 and thatia denotes States, See n. 23,
487, 488, 93, 2788, 4850, 5672, 5962, 110, 8126 and Domtbe signification os laborin and do in his ork, as denotingio et hos things hiuli re necessar sor life in his casewhicli pertain to spiritual liso that is, o lis in heaven. Moreo ver by the combat hieli procedes and preparis for theheavent marriage is meant spiritua combat o temptation, sorman, et ore e enter into heavent marri age, that is, e re heris regeneraled is in combat against the evit an falsos hichpertain to himsuis for these must e removed, et ore truthun good, hieli aro froin the Lord, cari e received thogoth ingS, Vig. viis an falses are romoved by the trullis of aith, forinthes mali notini leariis hal good is, ut is also lud tog00d; his stat is the si si stat of the an hoci regenerat- in g, an is calle the state hieli precedes an prepares sor theheavent mari iugeri ut When the mari is in good, and by go0dis lud of the Lord, thun es is in the ea veni murringe, huS in heaven for the ea veni mari iuge is eaven the Ormer
393쪽
stat is liat is signis ed by the si days hioli precede thoseventi, and the alter state by the severith a concerning thoge two State pertaining to an se n. 7923, 505, 8506,
8510, 8512, 516 8539 8643, 618 8658 8685, 8690, 8701, 8722. nasmuch as by the sabbath is signifi0 tho heavenly
notin ali and singula things,hieli are in the internat and tho externalis man sor by thou is signifie theman himsols by son is signissed his intellectua principio by daughter his illprincipio, ach in the interna man man-servant is signi- fio the natura principio a to truth, and by maid-servant thonatura principio a io good, thias euch in the externa mali; buti beas is signis exametion in common, and by S Ournerin th gatos the scientis principio in common thias ali an d singular hings: the oason hy on denotes tho intellectualprincipio is, ecaus it denoto truth sor trullis constitute thointellectual principio and the reason Why daughter denotos homili principio, iste ause ho denotos good, 0r good constituto
the wil principi e that son denotos truth thus tho intollectualprincipio, se n. 89 491. 33, 11 17 2623 2803, 2813, 373, 3701, 257 that daughtor donotos good thus the will principi εe n. 489 490 491, 2362, 3024 that man-servant denotes tho
394쪽
instrueted in the trullis os the chureli, se n. 1463 ΑΑΦΑ, 8007, 13 liene a s oui ne in the Fate denoto the eientiso principio in common, so the scienti sic principio in common is in tho that is in the en trane to truth whicli are of the church. 8891. Boenus in si days Johovali ad tho heaven and tho arti and the ea V that horob is signis e th regeneration an vivificationis hos things hicli are noli internaland in the externa man, appear froin the signification os fixdays, a denotingratates os combat, Se jus ab ove n. 8888;
and whon it is prodicato os ehovali, that is, in Lord, as denotinitabor illi man, osore he is regeneraled D. 8501; and Dom tho significationis heaven and arth, as denoting theehureli ortingilom of tho Lord in man heavon in tho internat, and arti in the internat, Se n. 82, 1111 1733, 1850, 21 17 2118, 355 1535 thus denotin the regenerato man, that is, tho an holaving gainedio lim is thoi ob vivifi0d;
and D in tho signiscation os the ea, as denotin the sensual principio os mari adhering to the corporeat, se D. 8872. The subjeci troatodi in his verso is concorning the sanctificationo the eventi day, or concerning the institutio of the sab
395쪽
do not perceive any the creation than the ne creatio osman whicli is alle regeneration this regeneration is do- scribod in that history and by paradis the wisdomi tho manerealed anem; by the two treos in the midst thereo the two facul-ties of that man vig the illi good by the tremo lim, and thounderstandingis truth by the re of Selence and the reason whfit Was sorbiddon to eat of this lat ter tre Was, beenus theregenerate man, Ora that is created an eW, ought no longo to
whicli subjeci, se n. 202, 337, 2451, 2715, 3246, 3652, 4418, 5895 5897, 7877, 923 7992, 505, 8506 8510, 8512, 516, 8539 8643, 648 8658 8690, 8701, 8722 consequently that
by Adam, or man audi Eve his is Was there meant a nemchureli, and by eating of the re os seiunce the sui os that chureli Dominoo to truth, consequently from love to tho Lordand 0Ward th neighbor oriaith Without thos loves, and liis by 0asoning Doui the intellectual proprium, hicii reasoning, that it is the serpent, se n. 185 196, 197 6398, 399 6949, 7293. From hos considerations it is evident, that tho historical concerning ereation, an concerning the rsi man, and concerning paradiSe are historical so framed, hieli contain
in them colostia an Divino things, and this accordin to thomantior of writing received in the ancient chiarches; hichmarinor of writing also a thunc derive to severat ho vere ut of the hureli, hocin lilio anno devised historicats, an involvo arcana in them ascis evident froin the writers of the mos ancient times for in the ancient chiarches it askno n, ha Suel things as are in tho ori signi sed in host-Vem nor ore the things transacte of So uel consequen to them to describo, a the things hieli,ere of heaven 'hesolatte thing occupiet thoi minds by reason that the thought more interiori than men ut thisiny, and there by eomnia inica,
396쪽
hone sueti things eati contrived a fuli eorresponded. Frona hos considerations it ma be manifest, hat is meant byadaveri and arti in the fit si vorse of the si si chaptor fGenesis, Vig the litarcii interna an externat that thogotii ings a re si uni sed by heaven and artii, is mani est also rompassages in the propheis, here mention i madem a ne heaven and a se earth, by hicli that a ne chureli is meant,
se n. 82, 1ψ11, 1733, 1850, 21 17 2118, 3355, 4535 honeothon it is vident thali in si days Johovali mado tho hoavonand the arth and the ea, is signitio the regeneration an vivificationis thos things hieli are in tho intornat an in thoe
8892. And ali that is in them V that herub is signissides ali hing therein vig the vivification, appear Without X-plication.
397쪽
good os love consequently ho is in heaven.
love by reaso that in heaven ne love another, and lien
398쪽
stud in beaven there is notther time nor pace, ut instea libere M lato ineres, e tot prolonged inasmueli ascit is predi te lato A lo ood, denotes iis augmentation mation tu is prodientedi good, and readth os truth, o n. 1613, s82 and that in pavon there are not paces, a Dei ther arethere limes bui instead thereo States, Se n. 127 1, 1382, 2625,
inllux, app0ars rom his consideration, that theso ord aro
are signified by the precept concerning honoring parentS may Seem Strange beeauserit is remoto from the ense of the letter; but it is to bo noted that the precept of the decalogiae are intende m rules both foruli se horare in the worid, and forthos Who are in heaven the sense of the letter o the externa senserior those horare in the w0rid, and the spirituat ori torna gens for hos Who are in heaven, and ence ueli SenSe, as et the externa a the internat for those lio, hil sttho aro in the worid, are also in heaven that is, foruli Ose Who
399쪽
natural sense, a the chureli in a spiritual.