Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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su denotos love to the Lord, and tho moon faith in Him, Aeo

ono in iis rising signifies stat ovo to tho Lor cannot existWilli man, and the oon no causing her light o Ahine signifies that 110itherian charit an satili exist thus that man cannotan longer e regeneraled to renderi man Ore rare than

doctrinem truth, and in tho opposito sons the doctrine of thei alge n. 2686 6102 8800, ouia men denote trullis consi med , n. 7668 and thei 0yo illio sparo the fons, signisses that howho understand trullis stili extinguishes them for Sons denote

trullis n. 489 491, 533, 1 147 2803, 2813, 373, 257, 5542,

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s6, 42, 143, 246, 14, 15, 18, 18 23, 2179, 2180,

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in thes passages also by illiniis signissed i dos rivo of spirituat ira that is of faith and charity, fori tho discipies aro signis od ali hings of tho truth and good of aith and hari ty n. 3188, 3858 6397 that tho disciplos o h in tho Lord spatio

are notiuere meant, is evident si om his consideration that tho subject there reate of is consterning tho consummationi thoago, hon the Lord Was O como in the eloud of heaven, On- corning hicli consummation the disciples ero onquiring and

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osin thrust through lying in a sold, utiles it was known Domitio internat sense bat is signissed by one thrust through in asold by the nearos et , by a heifer, by a rapi rivor, by the Washingis and s, and by the res of the circumstances here mentioned by one thrust through in a sol is signifi0d truthan good extinguishod se n. 503, by a seid the church n.

mashing the haud ove tho heiser ut the rapid rivor, purification D in that evilaecauso dono froni immoderate ea os ne ignorant of ha tho truth is froin the bove a froin ther passages it ma be manifest What undio great arcana are con

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8901. Thou hali no commit adultoryV-that horob is signis sed that hos things hicli aro of tho doctrino of salinand charit ought noto be pervertod thus humori ought Dot toto applied to consi in salsos and viis Palso that thylawso ordor ought no tot in vortod appears froin the significationo committin adultery fornication, and whoredom, a denotingin the spiritualis internat Sense tolervor tho good an falsisy the trullis hieli ars of the doctrin os salth and charit andinasmuch a thos things are signi sed by committing adultery, it also signifi0 to apply the ordo confirmis viis an salses,sor homor is tho series doctrino iself of faith and chari ty, and tho perversion o truth and good of themor is tho application thoreo to salsos an ovils That thes things aro signised by committin adultor an fornication in the spiritualfiense, is known carce to any one at this V, by reason thalat his da with in the chureli 0 know What a spiritua principio is, and in hat respectri differs 1 rom a natura principie,

an scare any ne lino S, that here is a correSponderice be- twoen acti, an indoed i Sueli a naturo that tho imago of theone is presente in the Othor that is, the spiritu a principio is represente in the natural eonSequently that the spiritualprincipio is asin Oul, and the natura prinui pleras it body, and thus by in suae, and theno conjunction, hey ODStitute ne, Sin the regenerato an hi interna man whieli is ais callud spiritual, and the externa Whielici also calle naturat Inasmuch as uel things aro at hi da unknown it cannot here-

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claro the das to commit adulter in the spiritua sonso signifes in pervert hos thin s hicli are of tho doctrino fi uim and chari , thusa ad ualerate good an salsis trullis; in reas cis, hic licis at hi da an arcanum, that conjugiallovo des nil froin the mari iuge of good an truth, hieli is eallei the eelestia mari iuge tho lovo whieli flows in Domulio Lord, hieli is e tween good an truth in heaven is turn odinis eoi uia love on arili, and thi by eorreSpondenoe; liene i is that th salsification os truth is hor0dom, and thop versi0n of good is adulteration in the internat senso honeo ut o it is that in horare no in the good an truth of faith, cannot be in genuine conjugi a love lihewiso that tho who talio tho doli tis lis in adulterie8, cannot an longe receive any thingis suilli Q have heard i faid by th anguis, that as

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2588, 4749 4964 4968, 5700, 5702 6004, 6015, 125, 6651, 6679 6683, 6692 6750, 296, 7779 7926 that Ashur dono tog

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Babel, ii s182 I283, 1295, 130έ, 1306, 1307, 1308, 1321, 1322,

2015, 2061 3009, 575 4581, 4966 4011, 6148 and thaliarthdenotes the churchon. 566 662 1067, 1262, 1413, 1607, 1733,

1850, 21 17 21 18 2928, 3155, ΑΑ7, 535 5577 8011, 8732;

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289 2691 2717 4257, 5580, 8897 in lilio anno by iso, n. 252, 253, 409 749 770, Who is sat noto b a Wiso,

beeaus in truth pervertod that is, salses by sons tho trullis of the chureli, in his eas salsos bocaus the are calle tho

Son of horedonis, se n. 489, 91, 533, 2623 2803, 28 13, 2513, 373, 3701, 257 What is meant by read What by

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the reposite sens the salse n. 2586, 2769, 2807, 28 22 4295, 4402, 50, 7010. 268 7873, 301, 8867 mountain and hilis

denoti Ioves in his case hi love os soli and of the worid, n.