Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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os natura good, and by as tho affectionis natural truth theso are tho things hieli aro notato e covetod that is, hicli arono to e talion aWa froni any one or o Whichio hur is toto done The reason hy thos things aro meant in tho internalsens is, secatis the ord in that sensu is sor hos Who are in heaven for hos Who aro in heaven perceive tho or notnaturali but spiritualty thus the domo perceive aio USQ, nor

no perceptibi excepi in the externa sorua: and the eoplo Sa and were moveti, signis es tremor, hielicis heia the arereceived and the stood far 1r, signifies remotenes Domining interna and the sal to Moses, signitie complaint: speati thou With us, signis os the receptioni truth in auraeeommodate forni, hiel thus the would boy an tot no Godspeali illi us signis os truth in a sorin no accommodated: lest peradventuro e die, signifes that thus the lis of hoavonpertaining to thom ould peristi an Mosos sal to the oo-ple, Signisses information fear o not bucaus to the intentilia Ilo a tempto ii God comoth, signissos that tho lis otheaven ould notioristi, ni that i may boanown that it is and what is it qualit and to the intent that the oaris imma be et ore our fucos that e ma not in signifies olysea thone derive sor tho Divino be in or principio , audheneo the preservation o spiritust lise. 89 11. An ali ho ooplo a tho voicos and tho torche V-that horeb is signi sed percoption os Divine Trullis Domg00d appear froin tho signification os sueing, a denotine to understan and perceive so n. I 50 2325, 2807, 376s, 3863,

3869, 103 to 4421, 4567, 1723, 5100 aud rom the significa

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wh0rem prediet concerning the consummation O the age, Or

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intornat serui, is it intornat asensu, and in tho externa forin sit externalis litora sensu ; that his latior or litora gens scalle a cloud, o presaee o hap. Viii. Gen. and n. 4060,

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naturo, hiel, to them is dari noSS. That there aremo paeos uni timos in tho ther isse, but states, O that the appostrati cesos paces an times aro froni variation o stat a to good and

truth, 80 n. 2625, 2837, 3356, 3387, 340Α, 4321, 4882, 5606, 7381. Hone no v it is vident What standing asaris signifi0s

i internat, suo . 3147, 3670, 208, 281, 288, 307 8588.

us, Julio vi 23, 26 4 Abraham is nollere meant Abraham, fori is notan0wn in hoavon, ut in tho Supreme SenSe the Lord, an in the respoclive sense thos in heaven ho are in

the good os lovo an faith to tho Lord n. 1834, 1876, 1965, 1989, 2011, 3245, 3305, 6098, 185, 276 6891 the who

in to that hel or in o that hoavon in hieli ho was uring hisabodo in the w0rid biit in his eas the stat is changed tho

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xxiii. x in ali hos passages asar is signifies remoten ess

receptionis truth in an accommodato forni hiel thus thoyWould obey, appears rom the signification o speakiug, A denotin influx an communication, o n. 2951, 3060, 131, 5481, 797, 225, 270, 8128, helice also denotin receptioniser hal lows in an is communieated this is received an l

in truth froni in Divino besing o principio beneath heaven conjoine to Divino Truth in heaven thus mediating etweontho Lord and th peoplo, se n. 8750, 8787 8805, hunc it is

that Moses horo denotes truth in an accommodatei forin Ast What conuerris truth in an accommodato sortii, it is to bonotud that Divine Truth, hon it descond through the 0avens to men, a tho ori has descendod in the waycis accommodate to ali as Wol those horare in the eavens as hotire in tho artiis, ut Divine Truth is altogether in an0thermi in in tho heavens than in tho orid in the oavens it is sueti ascis tho interna soris of the ord, in tho orti sueti asis it suns in tho lotior; ua, in tho hoavens homsolvescit is in divors fornis, in ono forin in tho inmostis third heaven iuanotho in tho mi dili or soconi heaven, and in anather in thosi stir ultimato heavon tho formis Divino Trulli, that is iis perception thought, a d ulterance, in the in mos cir thii die

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420 EXODUS. CHAP. XX. v n. o transcend what is in the mi lillo or soconi heaven, thut in his attor it annot be apprehended, it is o divine and supereminent, contain innumerabi ining whieli cannoti, ultored in tho seu nil heaven conSiSi in o mere changes of tutelas to the affections hieli aro os loveri ut tho formis Divin Truth in the iddi or soconii hoavon transcend in lilio maniter lint is in tho si stir ultimato heaven an stili morotho Grini Divino Truth in the worlὶ hunc it is that thothings hi et ar ultore in hos heavens are Suehis no humanmini has ver perceived O an ea heard in the know si omexperienee ho have been elevatod into heaven Tho who dono lino v his boli evo that in the hoavens the thin no thor- vis and speah no ther vis than in tho arilis but tho bellovo his bocalis the domo know that the interior o manare in a more eminent Stato than the exteriors, and that thothough and speech of thos Who aro in the heavens is colestialani spirituat, ut in the artiis natural the differetico etween Whieli is o ruat that it anno b describe in oriis, butconcerning eaeli speech, sese n. 163 to 1650 1757 1758, 1759,

1876, 2157, 2έ72, 176, 33έ2, 33έ3, 3311, 33Α5, 101, 609, 5225, 287 6010, 6982, 7002, 7089, 131, 7191, 7381, 343,

and of heavent stame, by whicli anguli speeeli and thought is

performed.

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Divino ood se n. 2586, 2769, 2807, 2822, 3921, 295, 102, 7091, 268 7873, 301, 8867.

Truth in a formino accommodate has his effect is manifest om ha wa Sh0W above n. 920 so truth in a forni notaccommodated Auch asci in heaven transcend the apprehension, and what transeond the apprehension is not received, and

whicli is of aith, suo . 2016, 2063, 189, 2979, 315 5 3876, 3877, 5893, 5912 6217 8635 to 610, 8772.8923. an Moses sal to the ooplo' that hereb is si innised information, appears rom the signification o saying, in his eas by Moses to the eople, as denotiniinformation, forulis things hieli ho sat relate to information concerning What the complaine of in like manne in ther places bysaying, is siguisse information, hen information is ivenconeerning an subjec os enquit , a n. 7769 7793 7825, 8041. 8924. Fear e not, eoauso to the intent thatino may tempt ou God com0th V that herob is signifi0d that tho isso hoavon ould o purish, ni that i may bo nown thalit is, and What is it quali , appears rom tho signification of tot earing vig. that tho Ahould die a donotin that thuyshould p risti as to tho lis of heavon n. 922 and roin thesigni sention os tompting ou, as denotin to toach What tholis of heaven is, and what is it quali tho uason hy thisis signissed by tomptiniis, ecause ali spiritua temptationteaches an confirm sueti hings illi man sor temptationsare to this intent, that tho aith os truth und tho affectionis truth, an asterward the assection O good, may bo implanted .and Ooted in and thus man a receive ne liso, hicli is holife of heaven for temptations are combat With viis and salsos, Whieli hon an conquers, he is confirmed for o ght si rom trullis and sor trullis against halcis salso an ovil thath fght froni truth and sororuttis, mari a tho imo is notεensibi os, penus trullis stro in the interiors, heresoro luydo notisoni manifesti to the en8e, hi elicis of tho exteriors; but that it is rom thoni aut so thum, is vidunt rom hiseonsideration, that there is combat, an asterwariis victorm

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ension ullom p to in Vade an Subdue mala, Se n. 40, 1661,

8159, 108, 172, 175, 176. From hos considerations it is

33 18 3927, 3928, 249, 299, 341, 572, 5036, 24 6, 356 6144, 657ό,6611, 6657 6663, 6666 6829, 131, 273, 351, 8367, 370, 8έ03, 567.

and rom tho signification o faces, a denotin the interiors,s00 11 1999, 2434, 3527, 4066, 796, 797, 102, 5585 5592,

iti Will, are sucii asino forti froin the eari, an rendor manunclean, Mati. v. 11, 17, 18, 19 congequently hicli destroyspiritual lis pertaining to im se above D. 8910. AS id,

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8925 8928. EXODUS 123

interna perception conuerti in Divine Truth, i in hiel duri ness, or What is in sum ining Divino Truthoo hi in is hie la

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conjugialia iners, consequently that harit is thoissentia os in Gureli, deaus it is o good Hone also it is vidunt in What obscurii , i in ha thieli artitios the Spiritual Chureliis and this boing th casu, tho thorosor divido tho chureliint a many chiarches a there are diver doctrines concerning

2831, 2819, 2935, 2937, 3241, 3246, 289 6127 6865, 6915

sed instructio furthor, app0ars rom tho signification O saying, a denotiniinstruction, sor to a involvo wbat follows in